Perhaps Mozhe is a bit too high-profile these days, from wheat flour tofu to the next half-month gathering, it has attracted some people's attention.

At this time, he was quite famous in Shangqiu City. After a little spreading the news that he wanted to establish a mutual aid and mutual benefit craftsman association, the first thing that attracted inquiries from the upper class of the nobles was the first.

Since he is specifically responsible for this matter, Si Chenghuang will not come forward and the rest of the people will not meet Mo Zi directly, so he will explain the matter.

Furthermore, Mr. Song had already left Shangqiu, and the Emperor of Sicheng met with Prince Tian all day long, and he had no energy to focus on this matter. Shangqiu City was undercurrent.

Emperor Sicheng had heard about the matter of Mr. Song before he left, and Mozi angrily scolded Mr. Song, so no matter how much Mozhe was tormenting, it was not detrimental to him, so he didn't care much about it.

Furthermore, if the King of Chu was angry because Duke Song went to join the Three Jins, he would need to rely on the power of Mozhe to defend Song City, and he would never turn against him at this time.

Defend is the prerequisite for the rescue of the Three Jin Dynasties. Without Mo, it will be difficult to defend the city. The Emperor of Sicheng knew very well, and the King of Chu opposite must also know the methods of Mo defending the city. If Mo is there, he may only surround and not attack, and he will last longer.

However, the movements of Mozhe these days are really a bit rampant. People often hear people talking about Mozhe in the market, and the last time this was when Mozhe was stolen from Chu.

He sent someone to ask, just say that you can ask clearly, and don’t bother with Mozhe.

The person who took the order was one of the Qiu officials, whose official name was the Siyou, was in charge of the contracts of the people in Shangqiu City. The contract was not high and the power was not very high.

Because it was Xiang, it was called Siyou Xiang.

When Shiyouxiang met Shi, he was talking to a few carpenters.

I heard about this, but I didn't go to see Siyouxiang alone.

Although he can handle this matter with all his power, it will be inconvenient to talk about it in the future without a third person present.

He immediately asked Zaomei Qisui and Xiaosheng to testify to prove what he said in the future.

Since some rules are his suggestions, he must set an example.

After the ceremony, Siyou asked about the recent incident.

But there was no clear statement, only saying: "I don't know what Mr. Mo Zhai is doing these days? The Mo people gathered, and the people in the city were uneasy. Some people said, "The Mo people gathered, and there will be wars." I am a person who knows Mo and practices great righteousness. The words of these commoners are not credible, but the commoners are ignorant, so the king goes to join the alliance again..."

At the end, I had a bit of a desire to speak but stopped. It was obviously because I didn’t want to ask too directly, and I also showed that I was originally intended to stabilize the hearts of the people.

Seeing that Si Yuexiang was not too old and was not a real nobleman, it seemed that this matter was not too great, he sighed and said, "Is it a crime to say that Mozhe did this? Was he actually suspected?"

Siyouxiang was speechless and did not answer.

After a while of emotion, a helpless look on his face, as if the world was confused, he said, "I have heard such a story. One person is a remote official, and his wife has an affair with others. The remote official wants to return, and the affair is shocked and worried that there will be no apology in the future. The wife said, "Don't worry, you can prepare medicinal wine to kill it." Unexpectedly, the concubine heard this. The concubine is the niece of his wife's tribe. After the person returns, the wife asks the concubine to bring the wine and send it to him..."

This is a story in "Biography of Su Qin", which no one has heard of at this time. At this time, it is often the case that Shang Tang and Xia Yu, or King Wen, and there are few stories of life like this. The key point of this story is that the concubines in the Spring and Autumn Period and the Warring States Period, either the girl accompanying the house or the distant niece of the mistress, rather than the concubine who is simply competitive.

When I talked about the key point, it came to an abrupt end.

Si Yuexiang was frightened when he heard this, but he didn't want to feel comfortable but suddenly stopped talking, and asked quickly: "What happened next?"

Shi smiled and said, "Please guess this."

Siyouxiang frowned and thought for a while, shook his head and said, "This is difficult to do. Since the concubine is close to the poisonous woman, if she tells her, she will harm her relatives; if she doesn't tell her, her master will be poisoned to death, which will also harm her relatives."

He thought about it for a long time and could not think of a solution that was the best of both worlds.

After waiting for a long time, Shi finally said: "When the concubine walked to the master with poisonous wine, she suddenly pretended to fall and sprinkled the poisonous wine on the ground. The concubine was beaten by the master fifty whips. Seeing this, the mistress understood the concubine's meaning and dared not think about such a thing, and the master was spared from death."

When Siyouxiang heard about the fall, he couldn't help but praise him: "It's such a smart woman!"

Shi took the opportunity to say, "So when the concubine fell down, she threw off the glass of poisonous wine, preserved the master's father and the mistress, but she couldn't help but get whipped. This is because she wanted the best of both worlds and suffered culpability and confusion."

"Our Mo family is a Song Dynasty that is thousands of miles away, and the lower ones are a people of thousands of households. However, the superiors cannot persuade the emperor to pay less taxes. If the superiors collect less taxes, the expenses will be insufficient; the subordinates cannot tolerate the suffering of war, famine, but they cannot cause trouble to the hearts of the people, and they are even more unwilling to do the affairs of Ju Zi Gengyu. For the sake of the best of both worlds, they can only endure such suspicion and guilt, but what is this?"

As soon as he said this, Mozhe's image immediately became taller, as if he was the concubine who was wronged and was in line with Moz's past behavior. The Siyou bowed and said, "That's the truth. I'm stupid. If you don't say it, I can't know."

Shi sighed and said, "I am afraid that the people of Chu will arrive within a few years. However, Zi Mozi has already persuaded him to do nothing. If you want to fight and ask for the Fuqiu Fu, the civilian use will be insufficient. Mo people can only find ways to increase the civilian use so that when the Fuqiu Fu is being conquered in the future, more people of Song will not be hungry. Even if we endure such suspicion and doubt, we are willing."

"The affairs of Peidi are to ensure that the people are fully utilized; the affairs of the craftsmen are also to ensure that there are many chariots, bows and arrows available in the future. Please tell Sicheng that he and Gong Song will decide on the tax collection, but please do not change the orders in court and add the tax without reason in the evening. The wealth of civilians in the future will be completed by the Mo. These suspicions and doubts will also be borne by the Mo!"

He said so righteously that he never did anything like rebellion.

It is better to be the whipped concubine than to be the scheming concubine who kills the mistress to the throne. It is completely a sense of saving the world.

Such a statement and heavy feelings made Siyou admire him, and he thought that as today, the one who could have such a desire to save the world is Mozhe.

The superiors refused to reduce the tax, and the subordinates did not want to do the affairs of Ju Zi Gengyu, so it seemed that they could only use this method.

Although he was a sect of Sicheng Emperor, he was also a little concerned about the safety, wealth and strength of the State of Song. He thought of those who were fighting for power and profit, and he was a little ashamed.

Ju Zi Gengyu was a standard interference in politics. Ju Zi Gengyu implemented tyranny, which led to extreme dissatisfaction among the people in the city. So he expelled Gengyu and established another monarch of the same clan.

Siyouxiang didn't know if Shi was referring to something else, so he took a secret look at Shi.

But seeing Shi was still smiling, as if the light was blooming in his smile, as if such a puzzled person made him firm in his heart to act righteously and feel satisfied afterwards.

Si Yue Xiang Jianshi expressed this expression and said again: "I understand the meaning of Mozhe. Mr. Mozhe is a talent that I cannot understand. I will also tell Si Cheng about these words, so that he can know Mozhe's desire to save the world, and the Song people know Mozhe's desire to save the world."

Shi shook his head calmly and said, "I, Mo, save the world, is to act righteousness, so why do you have to know others? Are we for those reputations? Is it because of Zi Mozi still lacking such reputation? This is not what we need. I just wish to protect the cold and the cold in the world, and I am enough to die of freezing!"

It’s enough to say that my house was broken and I was frozen to death. I was moved by the Siyings.

This sentence has true feelings. But the way to do it is completely different from the method that Siyoxiang could think of and the method they said just now. It is a path that transcends Siyoxiang's imagination. It has never been seen before, so there is no need to be guarded against.

Having said this, Si Yuexiang was not inconvenient to ask again. After saying a few more words, he left and went back to report.

After the meeting made an appointment to go, Zaomei Qisui praised, "Secretary, your words are enough to be frozen to death by my house alone. It is really great. It is just the meaning of my Mohist family."

He was about to be humble when he heard this, but he said something similar, but he didn't want to make a fool, but he shook his head and said, "But the previous matter of the concubine, based on my Mohist debate technique, is unreasonable. First, how can the concubine know the private words of the poisonous woman and the affair with an affair? Second, if the concubine knows, the one who can prove an affair must sleep. If the officials are far away, will the concubine be secretly happy? Third, if the concubine knows and disagrees with her, then the poisonous woman can have the intention to kill her husband, how can she let the concubine go? Fourth, if..."

The humble words that were right were so humble that they were put back.

After a long time, when the masonry Qisui had already talked about the twelve years, he waved his hands with a worry and said, "Stop, those craftsmen are still waiting. If you are interested in this, you can wait for the debate to return from Chu 54..."

Zhumei Qisui looked aggrieved and stopped talking and had no choice but to do anything.

Xiaosheng held his forehead and sighed, "Is it stupid! Everyone is like this, how can there be stupid things in the world?"

He didn't say much, and just said one sentence. He followed him to meet the craftsmen and made Mei Qisui and said to himself: "That's why I have to teach people all over the world how to know. There are at least fifteen or sixteen unreasonable things in the story. I haven't finished it yet..."

Outside.

A group of craftsmen were waiting, not knowing what had happened.

One of the craftsmen is thinking about the words of mutual benefit, division and cooperation that he said before.

It is impossible to say that you are not moved. I dare not talk about people in the world, but in Shangqiu City, there is no carpenter who doesn’t know the ability of Mo Di and Axe Jujin.

The theory of "the spokesmanship" is to be appropriate, these people gathered together. Some of them were wooden, some made spokes, some made shafts, and some made carriages... but they could indeed benefit from each other and complete this year's military tuition in a short time.

This is obvious, and all the craftsmen know that, but no one organizes them on weekdays. They go to the government to be craftsmen, but these people are unwilling to complete the military taxes on their own to preserve their own freedom.

Not to mention the mutual benefit of this kind, even if you can get some guidance from Mo Zhai, Fu Jujin and others, you will be able to settle down in the future. Moreover, it is said that you have to learn to do other things that can make huge profits.

The impression that Mozhe gave them before was a group of ascetics. Although they had the skills of craftsmen, they did not focus on them.

However, since the wheat flour tofu that alarmed the whole city, the ability of Mozhe to benefit is now known to everyone. It is much more trustworthy to talk about the mutual benefit.

Tong Gong and others have received education since childhood to "govern industries, work hard on industry and commerce, take two-dimensional and take two-dimensional and don't change the industry." If you can get two-tenths of profit, even if you make a big profit, you can get one-tenth of profit, then you don't need to change the industry.

Even if there are military taxes, taxes and fees, life is still good as a craftsman, and it is still much better than those farmers, not to mention those craftsmen who have been craftsmen in the official genre.

Speaking of which, Dong Zhuo also knew some of the Mohist ideas, and even went to listen to Mozi lectures several times when he was young.

He agrees with the saying that valuable virtue, high and low status are impermanent, simplified use, burial, and burial less battles to educate people. He also thinks that it is excellent if this is really the case.

However, it is absolutely unwilling to make him a man of the Mo, endure hardships, practice righteousness, and pursue such a future in person.

He thought, since there are others who are the masters, why should he do it?

If others don’t do it, even if they do it themselves, they won’t be able to do it.

Why do you do righteousness by yourself but fight for the future for others? Is it wronged or not?

No matter how you calculate it, there is no reason to join, just wait for others to do it.

Therefore, when he first listened to the invitation from the Mohist, he refused.

But after listening to what I said, I realized that it was not to let them become Momen, but to let them benefit each other. After thinking in my heart, of course, I had to respond to the Momen's call, as long as I didn't let myself practice righteousness.

He thought that if he made money in the future, he could sacrifice to ghosts and gods, and request that the righteousness that the Mohist pursued could be realized. But he could not participate in it personally, just praying for sacrifices and praying, which was a part of his efforts.
Chapter completed!