Open the two booklets, and through the tiny ink words and a little read, you can feel the strong smell of Mohism.

In fact, it is not just the taste of the Mohist school, but the taste of this era.

A large number of complex examples, metaphors, inferences, stories... These are common techniques used by all scholars at this time. The articles are detailed and detailed, but the literary and algae are not too gorgeous.

Many examples and stories are understandable by the scholars in the city and are seductive.

However, the difference from other schools is the various argumentation methods based on the Mohist debate system, including some very fixed "debating grammar", such as the specific language styles proposed by Mozi at that time, such as "tenth" and "jue...shou".

In recent years, the Mohist school was tolerant but strictly adhered to the bottom line. Since the debate between Shi and Lie Yuko and others on "Tang Wen", various schools have been influencing and absorbing each other.

The Guanzi School proposed the meaning and concept of equivalents of money, and further elaborated it in the Mohist school outside the Guanzi School.

The civilization of the Shang and Zhou dynasties was the soil, and the hundreds of schools that suddenly bloomed as seeds seemed to be in full bloom.

The expert can tell whether the truth in the text is useful with one stroke. The ink-speaking person immersed in it, tried hard to move his eyes away, and closed the two booklets.

After carefully packing it up, he praised: "In the past, Zi Mozi said that the three things that are good at the sky are as clear as the grass and silk printing are once released. The familiar sky is as good as millet seeds. Sowing in spring, it can be harvested in autumn."

"This time Si Shang sent a lot of books, and I think there were many discoveries about Tianzhi there."

"Mid-Autumn Festival is the autumn in the world. From the knowledge of heaven, the autumn harvest has arrived! It is really gratifying. If Zi Mozi knew about it, he would definitely praise it."

Guogang smiled, raised his head and looked at the oil-soaked window paper on the window, sighing: "I think this is not autumn. Do you think those are fruits? In fact, those knowledge may be just the ferns sprouting in spring, barely breaking through the ground, and the days when flowers bloom and flourish and have not yet come."

"But since the plants and trees have sprouted, will the strong autumn be far away?"

"You said it is the Mid-Autumn Festival in the Clouds, the autumn in the World; but I said, the Spring in the Clouds, the Spring in the World."

…………

The so-called Spring and Autumn in Guogang are all metaphors.

In fact, the month of mid-autumn has passed in Zhao State, which does not mean that the other part of Zhao State is not Zhongqiu, but the places near Gaoliu in Zhao State are much colder than those in Si.

In the land of the land, the height is the foot of the mountain.

There was frost in the morning.

The group stepped on the frost-covered dead grass and struggled forward.

These people dressed strangely, and they were mostly dressed in gorgeous clothes, and they looked like nobles.

But the gorgeous clothes on my body were already dirty, and many people's hair was spread out and they didn't wash for many days.

Even before the soap on Si was introduced to Zhao, the nobles would bathe frequently and would not make their bodies so dirty.

A woman with disheveled hair in the crowd was talking to the child beside her.

"The reeds are green and the white dew turns into frost. The so-called beauty is on the side of the water."

Every time a woman reads a sentence, a smaller child around her will read it, which is the pronunciation of the authentic noble circle.

The woman obviously rarely walked such a long distance, especially when she was not riding a bus. She was obviously exhausted and was a little lame when walking, which was tired.

But even so, he still gently grabbed a piece of reed leaves from the pile of reeds next to him with his delicate palms and said, "The reed that has never had any floss is for rushes, and the reed that has just sprouts is for reeds. What is a beauty? It is virtue, etiquette, righteousness, trust... Those who are gentlemen should seek this beauty."

The child beside him nodded and said, "Mother, I've recorded it. Listen to me to recite it again... The reeds are green..."

Not far away, the prisoner Mi was riding on the horse. He couldn't quite understand what the people were muttering, but he didn't ask much.

From the smiling face of the woman, he seemed to see his mother in Si. Sometimes the language may not be understood, but the emotions can always resonate.

There was a long line of teams behind him, most of whom were dressed in this way.

A soldier behind the prisoner Mi rode to him and spat: "These people don't know Jiahe or weaving. Even if they go to Gaoliu, will they have to eat for nothing?"

"Then Mr. Zhao is not a good thing. He stuffed these people to us. How can they not hate me? Isn't this causing trouble for us?"

The prisoner Mi curled her lips, thinking of the unhappy and unhappy banquet before, and hummed: "Mr. Zhao is not a good intention to benefit the world. But... there is no way."

"He wants to barrage the entire family of those rebels, but there are always some children among these people, and that is not guilty. According to the Mohist law, these people should not die."

"You are right. Zhao Hou did it on purpose and punished them as slaves and subordinates. He also said that since it was the Mo family's law and they should not die, then these people would follow us to Gaoliu and let us deal with it."

The soldier said, "Company Commander, these people hate us. They all felt that if it weren't for us, their fathers, grandparents and brothers would not have died, they would not have been implicated, and there would be no disaster for the barbarians. When camping yesterday, a few people stared at me fiercely. We were not allowed to beat and scold people, and I couldn't understand what they said, it's really..."

The illegitimate prisoner Mi laughed and said, "Can you not hate it? The young master Chao was in trouble, and we came forward to defeat the young master Chao. These people were defeated, those who died, those who were captured, and some old and young widows remained. They knew what the world was? They knew that their fathers, brothers and husbands died at our hands. How could they not hate it?"

"It's okay to hate us, it proves that we did it right. Look, they hate us, aren't those fief farmers who have been granted land thanks us?"

"There are so many people who hate me, but I am still alive. Hu people hate me, Que and you hate me, I forced you to death. Who can do that the people in the world only love but not hate?"

The illegitimate captain Mi looked back at the hundreds of people who were demoted from nobles and punished as slaves, servants, and were actually quite dissatisfied.

These people do not know how to farm or weave. What's the use of going to Gaoliu?

In the Mohist morality and heavenly reasoning, these people are worms, and they have a natural contempt for these people.

When Zhao Hou resolved the rebellion of the Prince's Dynasty, the Mo family was the object of his need to be wary of. A large number of implicated noble descendants were sentenced to the Yi tribe, which was to dictate the Mo family's army.

At that time, there were many concerts in the court. Some people said that the crime was the Yi tribe, and they also gave examples of killing the weeds and eliminating the roots, saying, "It is like a farmer's task to remove the weeds, and the wild people will respect it, and do not allow the roots to be eliminated."

But immediately some people said that when Zhao Hou quelled the rebellion, he relied on the power of the Mo family, took the Mo family's laws, and did not judge the clan. Therefore, the death of these people should be avoided and let them follow the Mo family to learn the principles of benefiting the people.

The song and the harmony meant that the Mo family listened to, and this was forcing the Mo family to accept these people: Zhao Hou can be a member of the Yi tribe, and everyone in the world thinks it is normal, and this has always been the case; but the Mo family cannot allow the Yi tribe because the Mo family's righteousness stands too high. If the Mo family opposes the Yi tribe, then the blame will be on the Mo family, and the words are wrong.

In this case, I had to accept this group of people and send them to Gaoliu first.

The Mozhe in Zhao was dissatisfied with this matter and did not agree at the beginning. He also held a synonym meeting to discuss this matter.

The Zhao Dimo ​​people had complex elements, including Hu people from generation to generation, young people from Si, wanderers from other countries, and fled Zhao people from the country, and the revenge of the nobles was not a day or two.

But in the end, Hu Feizi came forward to reason, Qu Jiang came forward to suppress everyone, and finally agreed to this matter.

In addition to the Mohist law that takes people as the main body and does not take families as the main body to bear the law, the Mohist morally also has to accept these people.

Because the Mohist school "Free Life" also opposes the theory of bloodline that "the noble will always be noble, and the lowly will always be humble."

Since we do not recognize that "the noble will always be noble, and the lowly will always be humble", we have to admit that "the worms originate from the system, not from father and son."

In other words, the reason why nobles are worms is not because they are born worms. If that is the case, "the noble will always be noble, and the lowly will always be humble" is correct.

The reason why they were sworms was due to the feudal system, so that they could get three hundred hu of millet without crops or crust.

As long as the basis of their existence is broken, their offspring can be no longer a sycamore, but may become a person who works to feed and live in wealth.

This is the morality within the Mohist school and the logical interpretation under its debate system, so the only way to deal with these people is to deal with them.

The follow-up negotiations between the Mo family and Zhao Hou continued. Those who agreed to migrate to Yunzhong, and the population of Jiuyuan was still counting, so the nobles had to go to Gaoliu first.

There was constant resentment along the way, just as the sanctioned prisoner Mi thought, these people could not hate them. If it weren't for the Mo family, they would not have such a tragic situation: if the young master was successful, they would have been cleansed, and the young master Zhang would have been.

These people did not think that the Yi tribe was wrong, but they just thought that the Yi tribe was wrong, so the Mo family, which led to the failure of the Prince's Constitution, became the object of their most hatred.

The illegitimate captor Mi didn't care. He looked down on these people. He also attended the banquet of Zhao Hou. In his eyes, even if he was as noble as Zhao Hou, he was just a small person with a narrow vision. These people did not understand what the world was.

Regrets are complaints, and disdain is disdain, but since the order has been issued, he can only choose to execute it.

Before dark, I had to prepare food and accommodation. There was nothing good to eat during the journey, just some cooked wheat grains and some pickled vegetables.

The woman who taught her children to sing "Jian Jia" before was holding a pot full of wheat grains and swallowing the coarse food with great effort.

The older child around him coughed repeatedly, spit out the rough and hard-to-swallowed wheat, threw the clay pot on the ground, and scolded: "Wheat is a bitch! It's hard to swallow, and it can't be eaten."
Chapter completed!