The gentleman smiled indifferently, didn't say anything more, and then continued to ask about his family.

She doesn't want to talk about this issue.

When Yunzhong received several books to her by her husband, she also received a letter from her husband. Her husband was one of the first children who grew up with her, and she complained a lot in the letter.

The two people have such close contact, not because the teacher and student have any relationship, but because her husband is a woman, one of the few former girls and current women who follow her studies.

Those complaints are too heavy, too profound, and some are too sensitive.

Sishang's current policy is indeed problematic in some aspects.

The problem lies in the three words "benefit the world".

There are many factions within the Mohist family in Si Shang. No matter what faction, there is no difference in the purpose of the three words "benefit the world".

The difference lies in the process.

The gentleman said in her letter: "People the world? Nowadays, big industry and businessmen want to benefit the world because they feel that the goods sold to Chu Yue and Song places are too little, and too many farmers can't afford it because they don't have surplus grain for exchange. So the big industry and businessmen in Si want the land reform of Chu Yue and Song, because they need more people who can buy things."

"Little businessmen want to benefit the world because they feel that so many people in Chu Yue and Song are trapped on the land, but cannot go to their workshops to work, and cannot be hired to farm for them, making it difficult for them to invest the accumulated money and make more money. What they hope is to collect the land for the people of the world, and then those with higher prices will get it."

"It has benefited the world and the benefits of the world. The profitable farmer of the Song Kingdom has been suffering before; the profitable serf of the Yue Kingdom has been miserable before."

"How many people really want to benefit the world? How many people just worship money as gods and want to make more money on their own, and hope that the world will follow the rules that they can make money?"

"What about the world? It is difficult for the nine states in the world to be able to become the nine states in the world, and the nine states in the world, is it possible for Song, Yue, Chu to be the world? Why are the people there becoming more and more difficult?"

"It is said that the people are governing the law to benefit the world. I think this world is changing to the way those big businessmen want! Gu Jian hurts farmers, can the school be aware of it? Can Jia Zhun know? "

"But the grain is cheap and profitable to industry and commerce. Is this Si law the law of industry and commerce? Or the law of farmers?"

"The price of grain is low every day and the goods are high every day. The more money the princes and nobles need, the more weapons they want to buy, the more they drive the farmers on their fiefdom to plant and mine in the Si Shang Farm. The cotton cloth destroyed the hemp spinning of the Yue Kingdom; the iron tools destroyed the stonemasons and bone craftsmen of the Chu Kingdom; the few people who gave land in Chu and Song Dynasty left the money left every year, so that they went bankrupt and owed debts to escape."

"Si Shang is rich, but what about the world?"

There are too many complaints in the letter. The gentleman can see the depression in his heart, but he doesn't know what kind of letter he should reply to.

Talk about the will of heaven, know the will of heaven, and what will the world look like in the future?

She thought about benefiting the world, but in her eyes, she just waited until she made a thousand-mile mirror with the moon that could see the Tai Sui Star, and drew a complete map of Jiuzhou with accurate longitude and latitude with her classmates.

There are some things that she seems to be escaping and doesn't want to think deeply about.

The differences in the routes of Si Shang have existed since twenty years ago. Should we first enrich Si Shang and then use force to change the world, and we will not hesitate to let the world suffer and bleed, and even use the dumping of Si Shang's industry and commerce to make the conflicts elsewhere more serious?

Or use the technology in your hands to spread it to the world, keep the system changing, and turn the trend around, so that even if you still eat meat and drink soup for noble people, can you make the people have more soup?

Or are they so arrogant that they go directly to war with the old system in the world, saving the process of becoming rich first in Si Shang?

Perhaps it is because Si Shang did not attack and establish a country, and formed its own system, formulated the Xia rules that did not attack, and joined forces with the princes to maintain the division of the world and make the people of Si Shang benefit?

The four routes of struggle run through Si Shang after Mozi's death. It is not only within the Mo family, but also about the people who gradually realize the pursuit of their own interests. No one can survive alone. They are all involved, but many people do not know it.

Merchants, handicraftsmen, big landlords, small farmers, the largest capital owners of the Mojia group, craftsmen, hired workers from coal mines and iron mines, outsiders who fled to Si...

When "righteousness is profit" is deeply rooted in people's hearts, there will naturally be different demands and no one can change them.

Which path to take is considered to benefit the world? Who is the most profitable person in the world who benefit the world? These are all problems and it is the reason for the internal debate of Si Shang.

Gaoliu is a paradise, at least at this time, because it is mainly self-cultivated farmers, and industry and commerce have just developed.

The pain of the old era has just faded.

The pain of the new era has not yet arrived.

Many people in Si Shang can experience the storms and changes. They don’t feel deeply here, and they also have the best fantasies.

If you want to have the next level of happiness, you have to endure everything about the next level.

Not only are there good, but also bad.

The Mohist family is not the spokesperson for small farmers, but the spokesperson for urban workers and businessmen.

But the propaganda about the paradise has only been said to be good before, because the bad are not revealed because of insufficient development. When the disadvantages appear, how many people would rather retreat than move forward?

When the common people, farmers, industry and commerce stood together to oppose the aristocrats and feudal system, they were intimate. But now it seems that the aristocrats and feudal system have not been completely eliminated, and conflicts have already arisen.

A gentleman dares not think about it or is unwilling to think about it.

Under the times, everyone has their own choices. She can't change her husband, and knows that she can't change her younger brother, and no one can change her, so she can only let the waves turn over.

I thought of "Faith" blankly and couldn't help but think, is this a kind of ups and downs of fate?

The prisoner Mi saw that her sister was a little dazed and said strangely: "Sister, what's wrong?"

The gentleman hurriedly smiled and said, "It's nothing. By the way, how are you doing now?"

She naturally knew that the uncle who was also studying with the school introduction was now very good. After the order was completed, he entered the order and became a doctor of numerology. A doctor who was knowledgeable and well-versed in ancient and modern times, originated from Qi.

She just didn't want her younger brother to see that she had many thoughts in her heart.

Not only did I know, but I also knew that my uncle's classmate back then, and his husband was very dissatisfied with Shu Qinghou in the letter.

Her husband is probably her little aunt, but now it seems that it is difficult.

He said that he hid in the attic of the Souvenir to study the nine numbers and no longer asked about the benefits of the world.

Of course, he still respects his knowledge. It is said that this person is a talented person, or it is really possible to solve the equation of one-yuan and three powers within twenty years.

In the letter, the gentleman also said that he had been observing too many stars and suns recently, his eyes were very painful, and his neck was a little stiff when he looked at the stars and moons all day long, but he seemed to have vaguely touched some rules about the movement of the moon, and he hoped that he could understand the laws of the movement of the sun and the moon and even the lunar eclipse before he died.

In addition, the gentleman also told her two latest calculation results in the letter, which may overturn some conclusions that the world thought was unchangeable at this time.

At this time, everyone in the world believed that Zhou Gong made rituals and passed down the nine-number study, one of the six arts of gentlemen.

Moreover, there were many rumors circulating in the Nine Realms at this time, which naturally appeared a long time ago.

"The Grand Situ" records that the silhouette of Zhou Gong stood up, and on the summer solstice, he obtained a shadow of one foot and five, so he decided to be the center of the world. Therefore, the capital of Xingdu Luoyi was named China.

There is another saying that the sun shadow is a thousand miles apart, and the saying is that there is an eight-foot sunlight that can be obtained by one foot of the sun.

These two statements have been around for a long time.

The Mohist school did not adopt it because according to the teaching methods in the Mohist school, the earth under its feet was a ball. When a gentleman went to school, he knew that the length of the meridian of the earth was 40,000 miles in the unit on Si Shang. As for how to measure it?

The scholastic introduction said that it was measured by his two gentlemen and gave a method that could be verified. Whether it could be verified or not, he didn't care whether it could be verified at this time, but just told them that this was not made up casually, but that the experiment could be repeated to prove it.

The female husband naturally won’t be confused about the statement that the sun’s shadow is a thousand miles apart. In the letter, the husband gave a guess, or inference that might shock the world...

In the previous measurement, the gentleman calculated the latitude of the so-called eight-foot guitar and one foot and six shadows, and then followed this latitude and found an easy-to-get inference - the place where eight-foot guitar and one foot and six shadows is probably measured by the fief of the ancient sage Tang Yao.

Tang Shuyu's fief was founded in Tang, which was later Jin, and Tang was the homeland of ancient Tao Yao.

On the summer solstice, Luoyang is not a 8-foot guise, and it is not a 5-foot guise, but the Yangcheng of the Saint King Dayu should be the place where the 8-foot guise, and the one-foot guise, and the one-foot guise, and the one-foot guise, and the other 5-foot guise.

In other words... the so-called "Zhou Gong personally tested it and got a shadow of a thousand miles apart" is simply wrong.

Of course, it is not the saying that the sun is thousands of miles apart. This is not recognized in the Mohist system at all, but rather that... this matter may have nothing to do with Duke Zhou.

These are many measurement methods and results passed down from the ancient Tang Yao era. In addition, the measurement results from the Xia Yu era have long existed. The Zhou Dynasty may have borrowed existing things but added the color of destiny to these things.

It is said that Zhou Gong said: Use the method of Tu Gui to measure the deep earth. The sun is in a right direction to seek the middle ground. The sun is in a shorter setting and the sun is in a long setting and the sun is in a long setting and the sun is in a long setting and the sun is in a long setting and the sun is in a long setting and the sun is in a high setting and the sun is in a high setting and the sun is in a high setting and the sun is in a high setting. The sun is in a low setting and the sun is in a high setting, and the sun is in a high setting. The sun is in a five-inch shape, which is called the middle ground, where the heaven and earth are in a combination, where the four seasons meet, where the wind and rain meet, where the yin and yang are harmonious.

Therefore, Luoyi is the world, and this is where the destiny of heaven is.

In the faith, the gentleman of the gentleman believed that the sun was first in the Dayu era, one foot and five places of sun shadow were the capital, and that was the whole world. As a result, many rumors were left to be hidden in the eyes and ears of nobles.

The Zhou Dynasty just borrowed this long-standing measurement result and added a destiny to itself.

The so-called world where heaven and earth are united, the four seasons are intersected, the wind and rain meet, and the yin and yang are harmonious... It is just an explanation of why the sun is added to one foot of five in the world.

He said that it was because the place where the Holy King Dayu established his capital was that the sun was one foot and five, so there was a saying that one foot and five were the world.

Instead, first one foot five is where heaven and earth are united, the four seasons are intersected, wind and rain are met, and yin and yang are harmonious, and then one foot five is found as the capital.

After all, Tang Yao abdicated the throne to Shun, Shun abdicated the throne to Dayu; or after the political and Shun imprisoned Yao and defeated Shun... Now there are arguments and each person has his own opinions.

But judging from some circulating historical materials, Yao and Shun said something similar to that to Yu, that is, "Yunzhi's it."

In this, is there any other meaning besides virtue?

During the reign of Tang Yao, the sun was a foot-6 place in the world.

By the time of Dayu, there would be one foot and five in the world.

The world is closely related to the fate of heaven... Can it be said that this also has the meaning of the world? Tang Yao gave the throne to Shun and passed on the fate of heaven. Shun's capital was in the world; and Shun passed it to Dayu, so Dayu's royal city was in the world?

So...If there is really a destiny, then it is just "the winner is the destiny"?

In other words, there is no destiny at all. Whoever wins the world will be destiny; instead of saying that whoever respects the destiny at all can win the world!

The letter has considered his own thoughts a lot. One is that the relationship between the Mohist and the Zhou emperor and the old system was extremely tense. Once this statement came out, it could be considered as a splash of cold water directly into the oil pan.

"Faith Fate" and "Destiny" can still be refuted. At least the destiny of heaven made the princes afraid, and they did not believe in "Faith Fate".

But if it is released on the basis of "Destiny"... the alternation of destiny is just the result of the winner winning destiny rather than the winner winning...

I am afraid that the nations will never have any concerns anymore. What kind of emperor, the destiny of heaven, the strong soldiers and horses will get it, and the capital will be in the world, and the destiny of heaven will be obtained!

The world is in chaos and is close at hand. The last bit of concerns about divine power among the princes will also be completely destroyed.

The letter said that she had given the inference that could have caused the world to be completely in chaos, and she hoped that he would make the decision to decide whether the article would be spread to the world.
Chapter completed!