I understand the meaning of this. The hatred between the Confucian and Mohism has been around for a day or two. Moreover, because of the Confucian scores, there are developments now, which makes the Mohism family have to make many choices when entertaining.

If Shi and one of the Qi Wuhao came out to meet the leader of the family, the other specifications would have to be the same, otherwise even if the Mohist school designated that faction was the real Confucianism. To this extent, the enemy's attention was also a kind of orthodox capital for the faction.

Later generations said that Confucianism promotes the birth of Mohism, Mohism promotes the change of Confucianism. Confucius passed away to Mencius. Before Xunzi was born, the Mohism comprehensively criticized Confucianism, and the subsequent great sages repaired some loopholes that were criticized by the Mohism. In addition, after Mozi's death, the Mohism disintegrated three times. Meng Sheng violated organizational discipline and buried the essence of the Mohism in Yangcheng. In the end, the dispute between the two major schools came to an end.

The farmer family is just a leader, and the Mohist side must have a giant come forward for emotion and reason. The split Confucianism, whether it is because of the hatred of Confucianism or the division of Confucianism, makes it impossible to talk to them.

In history, the Mohist family had three parts, and each inherited part of the morality of the Mohist family.

The remaining part is integrated with Taoism, which is a negative school who feels that there is no hope of benefiting the world. Therefore, it is not tired of the common people, does not decorate things, does not respect fame, does not be arrogant in the public, is free and kind, loves both, and does not fight, inherits the "equality" and "equality" in the Mohist morality.

Some of them were fur and brown clothes, and they were dressed in squids, and they were all day and night, and they were suffering for themselves. After Meng Sheng's death, this wave of people was divided into two factions. One faction believed that it was impossible to benefit the world by relying on itself, so they entered Qin to end the troubled times; the other part remained in Song State, adhering to the right of non-aggression, helping all countries defend the city and helping the poor.

The last part is to inherit the Mohist logic and mathematics, optics and static mechanics, debate and research all day long, and want to clarify the principles of the world.

The Mo family did not happen in history because Mozi came to the Mo family before his death and completed the reorganization of the Mo family in Shangqiu. After Mozi died, he passed it to Qin Huali and finally passed it to Shi. Whether it was prestige, reputation in the army, number of disciples, ideological interpretation rights, etc., it made the division of the Mo family difficult for the time being.

But Confucianism is different. Confucius has passed away for too long, and Confucianism focuses on self-cultivation and does not have strict organizational discipline, which has led to the separation of many schools of thought.

There are several factions of the relationship between Confucian scholars and Mohism, but they are not that rigid, some are mortal enemies, and some are divided due to the changes brought by the Si Shang.

Zi Zhang Zhiru was called "the cheap Confucian" by the end of the Warring States Period. This school had a very awkward relationship with the Mohist school.

Many of the opinions are similar to some of the Mohist schools’ initial opinions, but they are different.

Zi Zhang's Confucian advocated that the country would be rich if there is no use in the lower part, the country would be rich if there is righteousness, the country would be governed if there is courtesy, the people would not fight for it. If there is a god, the country would respect it. If there is both, the people would not be resentful. If there is no fate, the people would not steal. In the past, the previous kings established these six and established virtues, which is why the country was prosperous.

Zi Zhang Zhiru dressed casually every day, imitating the actions of Shun and Yu in ancient times.

Zi Zhang committed an act when he was young, which was a "despicable family who was exempt from punishment." According to Confucian records, Zi Zhang was a very good friend and should also be a rogue figure.

Different from Zixia to make friends. When making friends, you must choose someone who is more wise than yourself.

Zi Zhang thinks that if I am a wise man, then if someone makes friends with me, I should make friends with him so that he can make better friends and make progress; if people think that they are very capable and don’t care about me at all, then I can’t be friends with him, so I make friends with me, regardless of the high or low. I think that if Zixia’s method of making friends, then if others think like Zixia, they are not as smart as themselves, and how can Zixia make friends who are wiser than him?

After Zhongni's death, Zi Zhang Zhiru had a certain relationship with the early Mohist theories. It was probably a bit like the relationship between the Qin Huali and the Zixia Xihe School, so the relationship between the two parties was very embarrassing.

In terms of this, Mozi and the older generation of Mr. Zhang Zhiru, who are now playing together, but Mozi opened the door and resolutely opposed Confucianism, which made both sides very embarrassed.

For private matters, there is such a bit of incense; for public affairs, it is to betray the master's sect and even firmly oppose the master's sect...

With appropriate understanding, it is a bit like the relationship between Zhang Sanfeng and Shaolin in martial arts novels.

Zi Zhang Zhiru was excluded by other factions and later became the name of "bad Confucianism". However, because of the relationship between Confucianism and Mohism, he could not be too close to the Mohism, especially he could not be treated with higher standards than other families. In that case, the name of "bad confucianism" was really confirmed.

The Confucians of Le Zheng’s family have a different relationship with the Confucians of Zi Zhang and the Mohist schools.

Like the original Mohist traditions that inherited some moral principles after the Mohist three-part history, the Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confu

Zixia was taught the Spring and Autumn Period, and then taught the disciples, forming the meaning of the Spring and Autumn Period of the Xihe School.

However, the Confucian Confucians of Le Zheng passed on the "Authoritary Words and Comparisons" and inherited not the righteousness of the Spring and Autumn Period, but the method of writing the Spring and Autumn Period.

In other words, Zixia's lineage inherits "the principles contained in the Spring and Autumn Period"; Le Zheng's Confucianism inherits "Why can the Spring and Autumn Period write such principles, and what kind of grammar and writing methods can write the Spring and Autumn Period."

The difference between the zodiac sign and the comparison of things should be looked at separately. Both the division of the zodiac sign and the comparison of things have a huge relationship with the changes brought by the Mohist school of Si Shang.

Because before papermaking was created on Si Shang, the words must be concise, and while being concise, there should be no ambiguity between rhetoric methods and grammar. In other words, part of the Confucian Confucianism of Le Zheng studied grammar.

Comparing events is to find similar ones from different events in history, thereby comparatively researching and drawing conclusions.

Si Shang developed papermaking more than ten years ago and was quickly promoted, which caused a huge change in the entire text structure and grammar.

A large number of folk words began to be consistent with written expressions, and the grammar, word order, etc. had undergone drastic changes. A group of vernacular articles at this time began to appear quickly with the help of brushes and paper.

A school of Confucianism among the Le Zheng family believes that we should adhere to the retro, adhere to the old writing techniques, and pass on them. This is a Confucianism.

Another school of Confucianism in Le Zheng believes that there was no paper in the past, so we could only write it on bamboo slips, so we need to study the word "A". Now that paper has appeared, things are greater than words, and meaning is better than things, so we should not put the cart before the cart, and we should not continue to stick to the original word "A" but try to communicate with the Mohist school, and we should formulate grammatical norms together. If you insist on retro, you are a villain Confucian who puts the cart before the cart. We keep up with the times and focus on the meaning of things and change the word "A" is a gentleman Confucian.

The inheritance of the zodiac signs was the first division of the Le Zheng Confucian scholars because of the emergence of paper, brush and rustic characters.

The Le Zheng Confucian scholars who began to try to build a complete vernacular grammar quickly split again.

This split originated from "comparison".

The Mohist school talks about reasoning and likes to compare things, but the principles obtained by Mohist school are often completely different from those obtained by Confucian school.

For example, A and B can both be about Ren, so this is the original comparison between Le Zheng.

For example, Bing and Ding can be seen that due to the development of productivity, military merit and private land systems have begun to become popular, so this is the comparison used by the Mohist family.

The Mohist way of comparing things is naturally because of the Mohist moral core, but this way of comparing things is easy to attract people, and it seems that the truth is more reasonable.

So the Le Zheng Confucians quickly differentiated for the second time.

One school believes that the Mohist study of history is wrong, so how can history be compared in such a way? If it is compared in this way, how can benevolence and righteousness be learned from history? How can benevolence and righteousness be passed on to future generations through history?

Another school believes that although the Mohist study of history is different from our way of comparing things, it is like red and black, round and square. When we study color and shape, we cannot say that they are wrong. We can only say that they are not based on benevolence and righteousness but profit. However, the research methods can also be learned from. Didn’t we hear that there must be my teacher when we walk three people, and we can choose the good ones and follow them?

Not long after the second split, Soluchan returned to the west, the Si Shanghu Sutra Academy of Liberal Arts was built, and the Confucian scholars of the Le Zheng family experienced a third split.

The story originated from the translation of the book "History of the Peloponnese War" brought back from the extreme west.

It is not possible to translate it into the characters of Zhuxia, but it is not possible to complete it in just a few people. Moreover, the Le Zheng Confucians are better at grammar structure, grammar, etc., so the Xuzhou hopes that the Le Zheng Confucians can become an official in Si.

Receive the salary paid by the Mohist school, participate in grammar research, grammar reconstruction, translation and other work.

One school believes that although we came to Si Shang to learn from the Mo family, we have different ideas and do not plan for each other. It is the bottom line that we cannot become an official in Si Shang. If we become an official, it is to betray the righteousness. Although the Mo family has knowledge, they cannot restrain themselves and restore etiquette. They are our enemies. We cannot eat the enemy's food. Wouldn't we hear about Boyi and Shuqi?

Another school believes that although we have differences with the Mohist school, the Mohist school is not a barbarian. We participate in grammar, grammar, rhetoric and translation work, which is to inherit culture, to make great contributions to the present world, and to keep great achievements throughout the ages. Wouldn’t we hear the three immortal words? The so-called Supreme One has established virtue, secondly, to make merits, and secondly, to make words. When we compile and translate, we make merits. You strictly abide by and restrain yourself and restore etiquette, just to make words, so we are correct.

Just half a year after the difference between becoming an official and not becoming an official, the Confucian scholars of the Le Zheng family once again showed the fourth differentiation.

Some people believe that the essence of what the Master sought in his life, whether it was self-restraining and regaining rituals or benevolence and righteousness, is actually to make the world stable and the people healthy. However, the Master's path to self-restraining and regaining rituals does not seem to be very feasible. It is one time and another, so we decided to join the Mo and become the candidates for Mo and participate in this great event that makes the world stable and the people healthy.

Didn’t you hear Zilu say, “Duke Huan killed Prince Jiu and Zhao Hu killed him, but Guan Zhong did not die.” He said, “Isn’t you kind?” He said, “Duke Huan joins the princes nine times and does not use military chariots. It is the power of Guan Zhong. It is like his kindness and his kindness.”

The Master's ambition is to be stable in the world. Constraining oneself and restoring rituals is just a way, and the real purpose is to be stable. Just like walking from Qufu to Yingdu, is there only one way to go?

Haven't you heard from the Master? Is it true that ordinary men and women are forgiven by themselves and have no one knows about it? You people who do not know the great righteousness but keep the minor rules are not true gentlemen, but they are just ordinary men and women.

The Master also said: If the bronze trumpet and Bohua are not dead, the world will be determined. Yangshu Chi is not a Confucian. The Master praised him. If the Master is reborn, he will devote himself to this reform that will make the world stable. It is ridiculous that you strictly observe the difference between the door and abandon the righteousness and keep the minor rules. In the past, Guan Zhong assisted Prince Jiu, but the Prince Jiu died but did not die. Instead, he became an official as the prime minister, assisted the nine princes of Qi Huan, and the world would benefit him. We rebel Confucians and Moscows to wait for the world to be determined. If the Master heard about it, he would laugh and praise him, and lament that he would be early.

In just twenty years, the Confucian Confucians of Le Zheng clan split four times. The most important thing is that the Confucians of Le Zheng clan were the earliest part of Confucians who became officials in Si, and the earliest part of them joined the Mohist school on a large scale.

Most of the remaining ones who have not joined the Mo family are still in love with the Mo family.

Let’s talk about grammar today, discuss rhetoric tomorrow, and discuss history the day after tomorrow, which made the Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confucian Confuci
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