Gande couldn't help feeling a little disappointed.

Fortunately, the coachman quickly said self-deprecatingly: "But we gunners all learn the skills of checking tables, but we don't have the ability to write tables by ourselves. Most of them are rote memorization. The so-called practice makes perfect. Have you heard of the story that Yang Youji is called "Shiwuyi"?

This is a story made up by Si Shang, but at this time everyone was making up stories, and they made up many different stories for their own purposes, which became the story of Zhu Xia over time.

Gan De thought to himself that he was familiar with it?

However, the coachman said again: "Actually, we gunners are not as good as those in your school. Just like me, you are definitely not as good as me when you shoot guns, but besides shooting guns, you may not be able to use the things you learn."

"I don't have to know any sine cosine tangent cosine tangent cosine tangent to drive a car. And if you ask me to tell others about these knowledge, I won't. Otherwise, I could be a teacher in the artillery school..."

Gandeqi said: "Didn't you always say that everyone is equal, and that everyone is equal, and that each thing is happy? Since there is no distinction between high and low, is it the same to drive a car and be a gentleman?"

The coachman laughed and said, "Sir is really joking. He is naturally equal. He is a man as a coachman. I am a man as a coachman, and even a man is a man, which means he is a man of different positions. But when he goes to the wind and rain, he is a man in the school every day, which is always different."

"But I also know my abilities. Since I say that I have the power to divide my abilities, I have to have this talent."

Speaking of this, the coachman turned around and looked at Gan De, and said enviously: "Mr. like you who come from other places to study, are usually capable. Just like Qin Yue, who cuts my arm, his medical skills are excellent. Before he came, there was no such doctor in Si."

"Sir is a learning student, but I think he will have a reputation in the future. I heard that he is about to practice the calendar now, but the current calendar is not very accurate, and he will have to stagger some days every few years. Maybe he should remember the name of his husband when future generations use the calendar..."

This retired gunner has been a coachman for several years. Although he is good at talking, he is not nonsense. He has a lot of meaning to talk to people and talk to ghosts.

After a few words of praise, Gan De enjoyed it, and when he arrived, he gave him two more copper coins.

When they arrived at the school, there were many people in their preparatory class that Gande had heard of before, including some commoners of the great nobles and some branches of the small nobles, at least as a scholar, because if they were commoners, they had no chance to learn to read in other places, and most of them could come to Si were such people.

And those local to Si Shang cannot appear in the preparatory class.

Because of Si Shang's cultural advantages, these former elite children were just "preparatory students" within the new culture of Si Shang and did not have much power within Si Shang.

The components inside Si Shang are very complex, but overall they are in a context.

At the beginning, more than half of the people who followed Mo Zi to do righteousness in the world were scholars, and the remaining half were people from the market.

At the beginning, the practice of righteousness was a very high-end thing, and many people were proud of it and joined it.

After Si Shang began to promote extremely cruel theories of struggle and contradictions, and Si Shang began to promote equality, synonyms and love, and began to turn "the vigorous and vigorous benefiting the world into the simplicity of benefiting the world, from holding a sword to asking about unfairness to taking root in Si Shang Huaibei and going deep into the villages and communities in the city", those who originally regarded moral integrity as a high-quality style began to gradually lose interest in the Mohist school.

After that group of old Mo people gradually disappeared and aging, the new people of Si Shang, who were in a faction, rose up. Most of them were from the original gangsters, industry and commerce. Because Si Shang had no military merits and no land seal system, they became full-time officials and bureaucrats.

The scholars who originally regarded benefiting the world as a magnificent and romantic start to no longer yearn for Si Shang; some foreign scholars who were speculative and not necessarily wanted to benefit the world began to pour in; more were a group of foreign scholars who were truly recognized as being treated with illness in the world.

With the increasing improvement of the education system of Sishang, Sishang no longer needs scholars from other places to act as local cultural classes. With the monopoly of new words and the theory of heaven and earth, the identity of scholars from other places has become extremely embarrassing.

The old art of rule is no longer applicable to the new era. What the old nobles learned, what the civilians could not touch in the past, became more meaningless.

It was like a scholar who knew chariot warfare and was a wise man who was familiar with strategy and tactics and military strategy, who was of course talented thirty years ago. But now in Si, they were not talented and needed to re-learning and even stood on the same starting line as many people.

This has made the current elite class of Si Shang almost separate from the elite class of the old era in a large range, which has also completely destroyed the family heritage of the bloodline that divides the status of noble and low status in Si Shang.

The preparatory classes in the university are mainly to leave a way for those foreign scholars who pursue knowledge, or who truly believe in the morality of the Mo family to devote their lives to the world, and to prevent the emergence of their own national consciousness of the "Si Shang tribe" in Si Shang locally and implement the idea of ​​"love the world with both sides".

This sudden leapfrog development is the easiest to destroy the inheritance of the nobles, because the advantages accumulated by the inheritance of the nobles are gone.

Only two months after Gande arrived at the school, he deeply felt the separation and overturn.

These preparatory students are actually very criticized by local students in the university.

Some people say they have no ability, but because they had a good family that was a sycamore in the past, they had the opportunity to go to school together. If they really went to school together since childhood, they might not even be able to pass the middle school entrance exam.

Some people also said that they occupied the quota of locals in Si Shang. Otherwise, some of their classmates who had not been admitted to the university, but these people occupied the quota that was not large.

There were also some complaints, saying that it was better to benefit the world early than to benefit the world late than to benefit the world late than to benefit the world late than to harm the world. It was said that my parents followed Mo Zi and Qin Zi to fight to benefit the world, and that they had to study hard in their generation before they could enter the university. These foreign scholars were missing when they benefited the world, but now they can still go to the university to study. In terms of knowledge, it is actually that...

Although the above repeated instructions and often held meetings to try to make up for these separations, the effect was not significant in fact.

Gande was better. He was born in a family. When his ancestors were rich, King Wen of Zhou still caught slaves and paid tribute to merchants in the northwest. He is still just a scholar.

However, some noble sons from other places were discriminated against by some people in the school. In just two months, he saw with his own eyes the son of a famous family in Wei State wrote a blood letter announcing that he had cut off the relationship between the old family and announced that he would no longer use the money of the "sildew" at home.

In addition, Gande has another advantage, that is, he is considered a science student, and many foreign disciples from aristocratic backgrounds can only study liberal arts when they come to Si Shang, because their foundation is really poor.

The Mohist school in Si Shang pursues "Heavenly Ambition", equality, synonyms, and loves these things, and has already established the goal. The remaining "Heavenly Ambition" lies in things such as astronomy, geography, physics, chemistry, and mathematics. Everyone is proud of it.

Furthermore, with the development of Si Shang official business, most of these science students can enter large-scale official business workshops and the army. If those who study literature and history start from the grassroots level, their positions are really fewer than those who study theory.

Many noble children may have spent several years studying etiquette in their childhood before coming to Sishang. After learning, they had no use to come to Sishang. On the contrary, low-level aristocratic people like Gande, which belonged to the official class, were easier to connect with Sishang and received the least discrimination in the school.

There is a joke and a saying in the school that those who are born in aristocratic family are divided into different levels, and the more expensive the bloodline, the less useless it is. On the contrary, people from the scholarly class, such as the Confucian scholars of the Le Zheng family, can participate in grammar revisions.

There is also a joke that the most expensive part of the school's bloodline is either in the Western Language Department or in the Music Department.

The army cannot allow these noble disciples to intervene, and this is very strict. Besides, the locals in the military academy department cannot accept these noble children. The science subject in the university requires sufficient foundation, and the more noble the status, the worse the foundation. However, it doesn’t matter to teachers and teachers, but most of the children of the great nobles who can come to Si are full and want to benefit the world vigorously, so they cannot be willing to go to the mountains to teach.

Diplomacy is suitable, but it is divided into internal and external. The diplomatic Mohists within the Xia Dynasty never abide by any etiquette and law, especially after the power has grown, I am rude and proud, so these noble children cannot use it.

That is, learn the novelty brought by Solusan from the West, learn the language of the West; or learn the music because of a certain musical foundation.

Nicely, Gan De felt that Shangxian in Si seemed to be shaping a group of new nobles, but it was completely reversed: military, industry and commerce are basically the original disciples of the common people, industry and commerce in Si, and these are the military and finances of the regime; but the music, which may be the least powerless, are mostly children of old nobles.

It’s nothing more than Si Shang Shangxian. It seems that everyone is on the same starting line. At least it seems like this now, and it is easy to turn things around, completely reverse the original status, and make everyone have a hope, at least hope and opportunity, which is terrible.

Thinking again, it seems that as today, only Si Shang can do this: they have new culture, new knowledge, new morality, everything is new, completely transforming the family advantages accumulated by hundreds of years of feudal system into invisible, and implementing a thorough reform in Si Shang gives everyone enough opportunities. Otherwise, without all the new cultural, knowledge, morality, even if the world is determined in the future, it will be the descendants of those families who are still ruled, because the old things are slow to develop, and the most advantageous ones are those big families.
Chapter completed!