These words were exactly what he said when he was transferred from another place to Si Shang and then studied after the Heze League.

Because this involves the program of the activities of the entire world in the other vassal states.

Just as many people from the Xuanyi tribe returned to Si Shang to study again to cope with the propaganda of the new era, these secret Mexicans' activities in various countries also died of serious illness as the bird Wali, and after becoming a giant, they changed their program.

In the past, it was to "gather the talents of the world and introduce them to Si Shang", because at that time, scholars who could read were important forces in the world's innovation. Si Shang needed talents and a large number of talents.

After taking office four years ago, Sishang's education and military system have been improved, and enough talents can be cultivated every year. The literate population has accumulated a lot after more than 20 years of development.

The scholars who were truly determined to be in the world came to Si Shang, and the most remaining were some emotional sympathizers: they sympathized with the hardships of the lower classes, but they were a little uneasy and opposed to Si Shang's violent means.

It would be fine if such people were friends, but it would be difficult to attract them to truly benefit the world by Si Shang's means.

Besides, there are enough local talents, at most they will leave a channel for scholars elsewhere in the world. In fact, they are not expected to be the main force that benefits the world.

This can be seen from the composition of the senior staff of the Mohist family after the Si Shang Conference four years ago.

When Shangqiu was reorganized more than 20 years ago, there were not many such real civilians. Under Modi, Qin Huali was a talent as famous as Tianzi Fang Duan Ganmu and others; Meng Sheng and others were friends of Chu's vassal kings and friends; Gong Zaiye Gong Zaizhu was at least scholars, and his ancestors were also considered to be Zhu Gu; Qu Jiang was a branch of the Qu family of Chu; Hu Feizi was a relative of the Tian family...

The internal struggle in Si Shang four years ago was actually the struggle of the locals in Si Shang, and the struggle between the Prosperous World Sect and the Si Shang non-aggressive and founding faction. However, at that time, the foothold was unstable, so it needed the help of the old people of the world who had originally gathered Mozi.

After they settled down, most of the senior executives of the Mohist family were locals, and the huge investment in the education system finally came to a return in twenty years. The continuous literacy population made the Mohist family no longer urgently need external scholars.

A large number of educated civilians began to rise, and young Mo people from the sacred and industrialized industries began to become the basic pillars of Si Shang. At this time, their attitude towards scholars from various countries changed.

Five years ago, it was... the intention to benefit the world, so I persuaded them to go to Si Shang because there was a shortage of cadres at that time.

Now, it’s... if you have compassion, just make friends with them, but let them stay locally unless those who have knowledge of history, astronomy, mathematics, etc. need to find a way to get it to Si Shang.

If you go further five years ago, if Si Shang is not strong, then the world's Mo is uneasy, so you must first enrich the power of Si Shang.

Now, Si Shang is already very strong, and more sympathetic scholars and low-ranking nobles need to stay in the local area and be the leader in the future.

Such as Simon Tsu and Gande are examples of such policy changes before and after.

If it were now, young people like Ximen Tsu would generally choose to instill some great powers that benefit the world, but would let them stay locally instead of letting them go to Si Shang; Gande was the one who mastered enough astronomy knowledge, so he could send him to Si Shang at any cost.

Although the program had changed four years ago and although most Mexicans accepted re-learning, there was a process of changing their thinking.

Many people are still in the previous thinking mode of "righteousness is in the Mo, music is in the old nobles, and scholars in the world sympathize with them to attract scholars into Mo" and have not changed.

This is why some people said before that "the song is in me" is a disadvantage.

The person in charge of the secret Mozhe in Shangqiu was in Si Shang four years ago. He heard Shi talk about these things. He remembered that he used the cooperation between Yang Zhu's learning and the Mohist school to abandon past grudges to explain.

The problem with Yang Zhu's learning is not that it cannot make the world profit, but that it cannot be used for the present and that it will take too long to achieve success.

Because they do not take other people's belongings, private property is inviolable and free. For me, they can benefit the world by developing things like this. The way they benefit the world is to develop cities and cities with extreme development, and there are enough people who "have their own property and do not want to be violated by others" to spontaneously engage in trouble, and the whole world is like stars at night, so that they can benefit the world.

But the premise of hoping not to take other people's things, and others do not take their own things is that they have to have them. But now, the main power that can be borrowed for the benefit of the world is precisely a group of people who are not qualified to talk about the inviolability of private property.

This is why the Mohist school can abandon past grudges with Yang Zhu, but it is absolutely impossible to use Yang Zhu's learning to benefit the world.

The same is true for scholars who sympathize with the lower class.

They have their own things, and they dare not destroy the whole world because they are afraid that such flames will burn themselves.

What they believe more is Yang Zhu's learning, for me, for myself, for rebirth, and for desire.

Such people have compassion, but they are difficult to accomplish, at least they are difficult to accomplish now.

The morality of the Mohist family is not good for them, but... they all rely on the contrast of their opponents, and the two evils are the least. Compared with the monarch and the nobles, these people are closer to the Mohist family.

They can be friends, but the strength to transform them is worse than cultivating some young people from the bottom of the country since childhood, which is more cost-effective.

So it’s enough to let them be friends. When they are weak, they naturally need their sympathy. But when they are strong, can they listen to them if they think that the re-dividing of land is too cruel and opposes?

As for the people at the bottom of the world...the choice they need to support or oppose, sympathy is a luxury for them now.

Speaking of sympathy, whether the song is in me or in the nobles, there must be a subject, who sympathizes with it?

They are the people, but they are not the whole of the people.

Whoever supports, who opposes, who sympathizes, who can go together, who can be a comrade with one heart and one virtue, and who is an irreconcilable enemy, must be clearly distinguished.

Therefore, the problem of "the song is in me" can be seen more thoroughly as: losing the sympathy of some scholarly class, but receiving the support of tens of thousands or even hundreds of thousands of people at the bottom of the Song Dynasty. Is it a pro or con?

To think more deeply, it is actually a demand. Twenty years ago, the population of literacy was too small. A scholar with a strong foundation in learning to learn literacy was actually worth more than more than a hundred or even more than a thousand people at the bottom.

And now... whether they sympathize or not, as long as it is not hatred, the system of Si Shang has been solid, and what is needed is population, wealth, market, and literate population, and the value of those people has also declined.

He was slaughtered and waited for the nobles to raise their butcher's knife and then fight back. Although it could be exchanged for the tears of those scholars with compassion in the world, are these tears still important now?

The Mo family twenty years ago was not the same as the Mo family in Si Shang.

From morality, personnel class organization to endorsement class, all have been completely corrected.

Before coming to Shangqiu, he had a deep understanding of the change of the program, so he could become the first person in charge of the secret Mozhe activities in the Song Dynasty.

So he knew very well that for the Mohist school at this time, the market and the value of a fertile land of hundreds of thousands of people were better than the sympathy of scholars who were compassionate in the world.

Four years ago they had the opportunity to become gays, but now they are destined to be friends, and their attitude is no longer very important.

The person in charge also thought that since the attitudes of these lower-class scholars are not important, the attitudes of the nobles and monarchs do not need to be considered.

There was no chaos in the Song Dynasty. As long as the Mo family's morality remained unchanged, the monarch and the nobles would never live in peace with the Mo family.

Whether the Mohist school takes the initiative will not change the attitude of the monarchs of various countries.

The Mohist, who said he wanted to take the initiative before, was right. Nowadays, the attitudes towards the Mohist country are not derived from the Mohist spirit of benefiting the world, but from the Central Plains War five years ago and the aggressive shooting of Qi Gongziwu during the Heze League.

Under the background of the dispute between the countries, the Mo family scolded Qin Shengchuo and others for their righteousness for rebelling against Zi Mozi; denounced the Qin State's reforms that were not lasting and harmful to the world, but while cursing, the Qin State and the Mo family were both flirting with each other, and from time to time, they tacitly disgusted the Wei State from both sides.

The vigilance of the princes of various countries towards the Mo family has long existed, and they already understood that a war is inevitable four years ago, but there are too many consequences to consider when they really break up.

Qin is the most qualified to break up inside, but because of geographical reasons, Qin will not break up, and he hopes that Si Shang will strengthen his power and suppress Wei, Han and Chu.

Qi State is the one who wants to tear the face the most, but he is not qualified. The alliance agreement four years ago clearly stipulates that the joining of any alliance agreement will be regarded as "harmful to the world". Si Shang will directly insert into Linzi, and the strength to resist the interference army of various countries in the direction of Si Shui is still strong for one year, but Linzi cannot stop the fierce attack in the direction of Jucheng.

The treaty clearly stipulates that even if the alliance between Qi and Yan is considered harmful to the world, and as long as they form an alliance, they will be beaten. Moreover, the Yimeng Mountains are lost, and the southeast line of the Great Wall is occupied by the Mo family, and there is no danger to defend. The situation of Qi is even more dangerous than five years ago. A large number of nobles captured in the war and land that are not allowed to be changed in the southwest Qi area, all of which have been unstable within Qi.

Wei State wanted to tear apart, but he was afraid that he would tear apart as a leader. Zhongshan, Zhao, Qin, Chu and other countries immediately put aside all their past grudges with Si Shang...

These things have been learned by these high-level Mohist scholars and heard from the core figures of the Mohist scholars in Si Shang. Because communication is inconvenient at this time, the person in charge of Mohist servants assigned to various places must be familiar with the situation in the world and have a program to guide them in order to make accurate judgments.

The current situation in Shangqiu is that the emperor's father Yue Ling is preparing to ignite a fire on his own, so that the entire Song State will burn out without control, forcing the princes of all countries to relieve their past grudges and prevent the flames of equality, sages and wise people from tying the land and sharing the common government on their heads.

So what we need to do now is to disguise this fire as a smoke from cooking. Even if countries do not believe it, at least it seems to be done.

Since the emperor's father Yue Ling wanted to light the fire, what the Mo family had to do was to bring people to put out the fire.

It will be difficult to extinguish the fire when it gets burned.

Since this is the case, it is better to start first and kill the person who wants to ignite the fire first.

After all, the emperor's father Yue Ling only asked the Chief Minister of the Zhengyuan, the real monarch of the Song State, and the mascot of the Song State.

But many people just forgot about him.

As long as he can take the initiative to attack the palace, he will ask Mr. Song why he rebelled and why he supported the emperor's father Yue Ling's chaos... At the muzzle of the muzzle, Mr. Song would definitely denounce the emperor's father's clan's chaos.

They are all mascots, and they are made in the Emperor's Father's clan, and what is the difference between doing it in the Dai clan? If you don't want to do it, the story of marquises from Fei, Hua, Xue and other places, Song Gong must have heard of it.

After weighing the trade-offs, the person in charge finally said: "I support taking the initiative. But three things must be done."

"First, when the incident was invaded, they rushed to the palace with Dai and controlled the Duke of Song. He came forward to angrily denounce the emperor's family and sent an envoy to indicate that this was the internal affairs of the Song Dynasty. This matter involved a non-aggression alliance with the Mo family. Once other countries entered the Song Dynasty, it would be regarded as a declaration of war against the Mo family."

"Second, kill or drive away the emperor's clan, martial law throughout the city, organize the people, and distribute weapons."

"Third, while sending people to inform Si Shang, it is recommended that the central government be tough and make a general mobilization trend, so that the continued neutrality of Song State has become an acceptable choice for all countries."

"If possible... send troops directly, the sooner the situation in Song State, the better. Don't give Wei Chu any time to react. Before they take action, Song State has stabilized, so the less likely they will send troops. The more they drag, the more they may send troops."
Chapter completed!