Chapter 80 Bone Smelting Zhu Rong Blood (End)
The right proposal sounded very reasonable, but Mozi sighed after hearing it.
"The truth of righteousness cannot be accepted by all the people in the world. How can these origin names be accepted by all the people in the world? If all the people in the world do not accept it, even if I say what is round and what is the rule, what is the use of them not accepting it?"
The occasional desolate aura surprised Shi. I wonder why Mozi, who is like this, is like today?
After Mo Zi sighed, he returned to normal and stopped saying anything. He just stood up and let Shi continue to do the rest.
When he got up and went out, Shi followed Mozi to go to the toilet. Seeing Mozi unbuttoned his belt and stood on the toilet wall for a long time, it took him a long time to finish his hands. Shi seemed to understand something.
This person who has never regretted his actions throughout his life, but he is a human being and will eventually grow old and already.
Even if he is convenient for his legs and feet on weekdays, his aging of his body is irreversible. The regret that his lifelong righteousness has not changed the world is accompanied by this aging.
The serious illness, the disciples' doubts, Sheng Chuo's rebellion, and Gong Song would rather believe in the destiny than do righteousness to strengthen the country... All these things came in a year. Even if they were strong, they were really distressed.
Mozi was still wearing a belt there.
After thinking about it, I felt that this situation was in the toilet again. If some words were not the time, I still said in the smell of a simple toilet: "Sir, I believe that the people in the world will always accept the debate between Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. Mr. M., he should first be considered as millet wheat flour. He should consider how to accept it."
"Now Mo has become synonymous with one person, and there are more people in the future. Each has its own division of labor. Mr. can concentrate on writing the name of great righteousness and origin, and I will copy it. For specific things, the Mo master gathers or discusses the seven enlightenment together. Mr. only makes the final decision or only talks about the general principles. He no longer needs to be responsible for daily arrangements. If there is anything, I, as a secretary, can also sort it out and hand it over to them."
He probably hoped that the smell of the toilet could hide the real purpose hidden in his words, or perhaps he thought that toilet chat was a very casual scene, and if he didn't succeed, he would be a joke.
At this time, the power construction of independent organizations such as various countries and Mozhes was not sound, and they were very obscure about the scope of the secretary's work.
The Mozhe organization was reorganized, and the original construction was still centered on Mozi. It would take several years or even ten years to mature the organization.
During this period, Mo Zi was still there, which determined that the true center of power of the Mozhe could not be the discussion of the seven enlightenment and the possibility of consultation, at least in a short time.
If he can become a real and nameless "Eunuch of the Silijian Gongbi", it will be of great benefit to the future.
Mozi didn't think much about his real purpose, and just said: "Be busy with the matter here first. After May, you will prepare. I'm afraid that this time will not be possible within two or three years. I'm worried that the chaos in Qi will cause great struggles in the world. Once the matter here shows bright light, we have to prepare for the city to prepare for war. The meat eaters are despised, and the people in the city will suffer."
…………
After that bathroom conversation, I stopped talking about that matter, as if I had said something by accident that I didn't care.
There is still one month before the fifth day of the fifth month, and it is time to hurry up the promised one month.
There is no need to say more about distilled spirits that can also be ignited by water and fire.
There are rare potters in the world who don’t have to worry about making a simple set of distilled liquor utensils that are only used in small quantities.
The only difficulty is to explain the principle of distillation to the ink attendees, and then talk about the operating mechanism of yeast. Just change the name, and don’t make three steam and then brew it.
The gunpowder that attracts the fire of the sky and the sound of the five thunders does not require rote memorization of any standard ratio.
Write out the equation balance and calculate the molecular weight comparison, which is the perfect ratio, and it is impossible to be more perfect than this.
There are sulfur inks themselves. There is not much nitroso soil scraped in the toilet, so it is not difficult to purify it according to the solubility after boiling.
The acid and alkali that the ghosts appear, and the fire woven by the golden yu feathers are constantly soaked in salted hemp ropes, creating a smoke-like effect of the immortal descending to earth, without much effort.
The only thing that is a bit difficult is the phosphorus called "Zhu Rong Blood" at this time.
Using bone meal as the raw material, the carbon powder is reduced, and silica sand is added, and the reduced phosphorus steam can be made through cold water.
On the vessel, just use the original porcelain that already exists at this time.
Primitive porcelain has appeared, and chime ritual vessels made of primitive porcelain have also been unearthed in the tombs where the Warring States Crystal Cup was unearthed.
It is impossible for pottery to make the sound of metal and stone. Primitive porcelain can only have chimes of primitive porcelain. Making primitive porcelain is not something that exceeds the technical difficulty at this time.
Of course, these primitive porcelain chimes cannot be tuned. Although there is a sound of metal and stone when hitting, the tone is not accurate and can only be buried or decorated. It also proves that Wu Yue and other places have gradually been assimilated by Central Plains culture at this time.
The Mo people often move in Chuyue, and have close ties with handicraftsmen, and have potters who can fire original porcelain.
Make a vessel, add charcoal and oxygen to react to form protective gas to prevent the oxidation of phosphorus vapor, and the gas is cooled into cold water for collection. The required temperature can also be achieved by using large bellows and charcoal used by the ink guard city.
The most difficult thing is poisoning caused by exposure to phosphorus.
At the right time, I could only use bamboo slices as a skeleton, and find a cobbler to make a leather cover to make it into the shape of a pig's mouth. Add charcoal powder that is not active inside the mouth and buckle it on the mouth to breathe.
The Mozhe, who was busy with him, held this thing one by one, and couldn't speak. When he was far away, he looked like a group of pigs who had become spirits, busy.
Those who don’t participate hear the terrible thing about this thing and will not get close to it, but they will have to make a few jokes about these pigs urging jokes.
Mo Zi picked up one and tried it, and smiled and said, "This thing is good. If it seems to be appropriate, it can prevent smoke and dust, and it is very good to use it when defending the city. If the enemy digs a tunnel, pours smoke into it, bring this and the eyewashing wine I cultivated, more than ten people can kill more than a hundred people who attacked from the tunnel."
Immediately, the ink man outside asked him to light a pile of thick smoke, took it with him, and stood in the thick smoke with his eyes closed, and took a few breaths.
It still has a smell, which is much better than entering the smoke and dust directly. You can completely use cigarettes to kill enemies in the tunnel.
After coming out of the house that specially smelted Zhu Rongxue, Mozi asked a few questions about how he thought of this thing.
Naturally, he pushed it to Mr. Sai and Tang Han again, saying that the original object he saw was covered with eyes, and there was something on it that could see the situation outside clearly, like a layer of solidified water, and said that the thing was the grass that would replace the window sealing in the future...
After he said this, Mo Zi asked directly: "Are you talking about Shui Yu?"
Water jade is crystal, which is as bright as water and as strong as jade.
Crystals have existed for a long time, and the jade culture of the Spring and Autumn Period and the Warring States Period shines brightly. The crystal cup that is against the sky looks almost no different from the glass cup that is suitable for common use.
Going down the Si River, passing through the Huai River to the near the entrance of the sea, there is the largest crystal mine at this time, the later East China Sea crystal, and the Tanzi Kingdom, which was destroyed by Yue ten years ago. Therefore, the anti-nature crystal cup appeared in the tombs in the Wu and Yue lands.
It’s just that crystal is a treasure, not something that ordinary people can use, so they said in a convenient way: “It’s not water jade, it’s sintered from sand and gravel minerals.”
He thought that saying this would calm Mozi down, but he didn't expect Mozi to ask directly: "That's similar to Hulin? I have seen Hulinzhu, but the color is green, and beads are mostly used as bright objects or as decorations."
Shi didn't know what Qinglin was. After asking a few questions, he finally realized that this might be the name of Qinglin or glass at this time.
The purplish beads should be the dragonfly eyes and exquisite objects made of lead-barium glass in tombs during the Spring and Autumn Period and the Warring States Period, and the price is very high.
Although it is difficult for civilians to see, the upper class is really familiar with lead-barium glass, which is different from the potassium, calcium, and soda glass in later generations.
The dragonfly eyes of lead-barium glass appear in many tombs.
Seventeen were unearthed from the tomb of Zhao Xiangzi Zhao Wuxiu. The grandfather of Gong Zaoye brothers once cast chime bells to present to King Zeng Hou to the tomb of King Chu, and more than one hundred and seventy were unearthed.
Most of them are local goods, but more than a dozen are obviously from Egypt or Persia.
Although there was no Silk Road at this time, exchanges between the East and the West had begun and lasted for many years, and it was obviously two lines.
One is the northwest line, the other is Persia to India, then the ancient Shu Kingdom, then the Chu Kingdom, and Wu Yue.
At this time, the Persian Empire was in power and Egypt had not rebelled yet. The Sithians were in West Asia and communicated with the East and the West.
Eye worship is a standard Western Asian Central Asian style, suitable for the familiar legend of eye worship in Western countries such as Jingjue Kingdom. In addition, the variants of Egypt's Horus Eye culture in Western Central Asian countries created glass bead dragonfly eyes in the upper nobles' ornaments or burial objects in the Spring and Autumn Period and the Warring States Period.
At this time, the imitation has been completed and can be fired in various countries, but it is secretly rumored and extremely expensive. It uses the silk kneading method, which is very difficult.
Mo Zi had a wide range of friends and had a lot of knowledge, so when Shi said that, he thought of Hu Lin, and then he realized that the kind of light-transmitting thing that Shi said might really be sintered.
Shi heard Mo Zi say this and asked with a scheming attitude, "How much is the price of the 材材zhu?"
Mo Zi didn't think much about it and smiled: "The price has nothing to do with us. The princes and princes regard Jingshan jade, Suihou Zhu, and Zhulin's eyes as treasures, worth a thousand gold. But in the eyes of Mozhe, it is worthless."
"This thing cannot be eaten, someone attacks or defends, nor can it produce more linen and clothes, and cannot benefit the world. Therefore, this is not a treasure in the eyes of the ink person. It cannot be compared with righteousness. In my eyes, thousands of Jingshan jades and Lin's eyes are not as good as your method of sushi and wheat flour."
Shi hurriedly said yes, but he knew in his heart that this thing must be extremely expensive and that the market was widespread in the upper class. They had accepted these things, and as long as the shape was better, it would not be difficult to get a fortune.
If you can't make a dragonfly's eyes, it shouldn't be difficult to make some broken glass balls, dark green glass cups, etc. It should be easy to cheat the nobles of some money. Crystals and lead-barium glass have a very market in the aristocratic society. In the Han Dynasty, there were so arrogant that they used crystals as sword hilts...
Since Mozi compared this Lin Yan with Sui Hou Zhu and Jingshan Yu, he seemed to have no answer, but in fact he had already obtained the answer he wanted.
He stopped asking, and said that he had collected some of Zhu Rongxue, and that a few more days would be enough for this sacrifice to usurp the witch Zhuzhi.
Mozi didn't think about the price of the sacrificial ritual, so he began to instruct those Mo who were proficient in the sense of sacrificial rituals to prepare various instruments for the May sacrificial ritual.
The speaker has the intention, the listener has no intention, but there are also listeners who have the intention.
Gao Sunzi, as the head of the supervision and inspection, was the one who supervised Mo. In addition, Mozi also said that Shi knew too much that he knew. If he did not use righteousness to do justice, he would be more powerful than others. So he kept watching Shi these days.
It's not a personal grudge, just like Shengchuo's resentment that he said he was meddling in other people's business. He really wanted to do righteous things, so he couldn't rub the sand in his eyes.
It is precisely because of the importance that I focus more closely. In the future, one day I will rebel against Mo Xing and ruin the world. The thirteen swords that kill him will require the seven enlightenment to discuss and agree.
He is one of the seven enlightenment and harm. He is a matter of his own.
A few days ago, after making a highly combustible distilled liquor, I asked a group of ink-like people to taste it. Gao grandson drank a glass and became drunk.
Even if you are drunk, what you think in your mind is whether this thing is harmful or beneficial to the world?
After thinking about it for three days and thinking about all kinds of gains and losses, he felt that this thing was definitely harmful to the world.
Because most people in the world can't even afford to drink sour wine, only those princes and nobles can enjoy these clear and high-quality wines.
They do not farm or fight, but rely only on collecting land rent, fiefdom income or lending. Ordinary people cannot afford these wines. If princes and nobles are addicted to alcohol, they will inevitably be more exploited.
Furthermore, this product requires a lot of food, and many people have to eat vegetables every year to live. It is really not a good thing to make this product and consume food at this time, although it tastes strong enough and has a rogue spirit.
Now Shi asked about the price of the 材材生, Gao Sunzi felt that Shi might sell these things like a wheat flour mill.
This thing is not as good as wheat flour and wheat millstone, and it is not very beneficial to the world. Mozi has always believed that treasures such as Jingshan jade are not considered treasures at all, and he is the same.
It is not impossible for a noble to buy it, but it is not impossible for a thousand gold to sell it, but where does this daughter come from? It is not the income from taxation? Once this thing is released, the nobles will rob it wildly, or can tax it. Isn’t this harm caused by the person who creates the eyes of the selves?
He felt that if this was true, the Mohist would be inseparable from the relationship, and this thing was definitely not a benefit to the world.
If it was a new spinning truck, water truck and other utensils, his grandson would definitely do his best to promote it to the world, but he really didn't think it was of any benefit.
Grandson was not guilty of his heart. Although he was willing, he did not think much about the purpose of doing so. He just felt that it was necessary to remind him to do his own responsibilities of enlightenment and supervision.
Thinking of the gathering of Mozhes a few days ago, I thought to myself that this matter ultimately requires Giant Zi and all Mozhes to be present before I can say it. I also thought that this person is not as good as Chuo. He will not hold a grudge against himself even if he is not as good as others. What is it like to hold a grudge? Isn’t this supervision of his own is to hold a grudge?
It is both a reminder and a reminder to other ink people to distinguish between profit and harm.
But now I have to be busy with the May Festival first, and I didn’t say what to do. Besides, I don’t have enough understanding of the seven realms, so I don’t need to say this at this time.
Gao Sunzi thought that when the Mozhe gathered in September, Qi Wuxie gathered together, and as soon as Wu Zhu made money, he would remind him of this problem in public.
It has nothing to do with people, it only has something to do with things. This is a responsibility and an obligation. Gao grandson is not afraid of Shi’s hatred for himself, and he believes that Shi’s not hating himself. If he has great righteousness, he will naturally be fearless.
Chapter completed!