"Then Song Ruo Dazhi, is it the one who has the effect? ​​Or the one who has nothing to do?"

Dai Cong was puzzled by this point, and he did not understand the twists and turns.

The guest asked back, "The young master thought, is Si Shang governing with action or without action?"

Dai Cong didn't know how to answer, but thought for a long time and said, "It should be considered as a governance with action, right? All policies, from top to bottom, cannot be said to be a governance with action without action."

"But the Mohist school and Taoism are in good terms, and they praise Taoism for following nature and adapting to the will of nature... I don't understand this anymore."

Not only did he not understand, many of his disciples and even many scholars in the world did not understand the difference between inaction and inaction in Si Shang.

The guest asked with a smile: "For example, Si Shui will eventually flow into the East China Sea. Will the water flow to the East China Sea if you do nothing?"

Dai Cong said, "Natural."

The visitor asked again: "Today, the Mohist family believes that the Si River will eventually flow into the sea, so they floated on a raft and struggling to hit the water, heading eastward. So is this considered to be active or inaction?"

"Water goes east, and strives to let the water flow into the East China Sea as soon as possible. Is it effective? But I am reactionary and strives to let the water flow into the west of the Great Wilderness. Is this considered effective?"

Dai Cong took a deep breath, as if he understood something.

The guest smiled and said, "The water is facing east, and the inaction is facing east, and the inaction is facing east. Therefore, the key is not whether the inaction is inaction or the inaction is facing east, but whether the way is facing east."

"Although the Mohist school recognized the Taoist Taoism followed nature, it was because they felt that everything they did was the result of Taoism following nature, but they just tried hard to hit the water in order to quickly achieve Taoism."

"As for inaction or action, it is just a form. For example, from Shangqiu to Pengcheng, you can get there by car, by horse, and by foot. What is important is not riding a horse or by foot, but by foot."

Dai Cong thought of what the disciple just said, "Be a qualified lackey", the so-called qualified lackey means doing what the owner wants to do, but the client just said that he wanted to do nothing. At this time, he seemed to understand something when he heard the disciple say this.

The guest said again: "The young master thinks so, if the Mohist family in Si Shang needs cotton, then they only need to lower the price of wheat and millet and reduce the customs clearance tax. Then, will those who are engaged in farming in the Song Dynasty want a variety of cotton in the following year?"

"So is this agile or agile? If it is said to be agile, the Mo family did not require the village community to plant a large amount of cotton in Song Dynasty. If it is said to be agile, the Mo family actually did some more things."

"If the young master can figure this out, he will be one step closer to being a lackey. They will find ways to get what the Mo family wants, and what the young master wants to do is to govern without doing anything, regardless of it."

Dai Cong also read a lot, thinking that listening to this method seemed to be the severity of the Guanzi School, and the behavior of guiding production through price control.

At this time, the distinction between inaction and inaction is actually that inaction is strict laws, and the severity of the Guanzi School... is attributed to inaction.

Dai Cong already understood the meaning of the visitor. The Mohist control of the State of Song was a new way. This method had never been seen before, but this attempt may not be ineffective.

In the past, the control of various countries was nothing more than the support agents, the support of inheritance rights, etc., but in the end, the king who was promoted was still the one who was promoted.

The Mohist family seemed to have supported Dai Cong as an agent, but in fact they needed Dai Cong to do nothing and did not allow him to have enough power. This is different from the previous war on inheritance rights of agents.

Dai Cong asked, "It's different from the past, why is this? Why can the Mohist family do this and do it, but no one can't do it before?"

The guest said seriously: "Does the young master think there is a distinction between Song and Si Shang? Si Shang and Song have actually been integrated into one, but they are just divided into the names of Song and Si Shang."

"The grain, cotton, the ironware, the purlin of the Song State; the landless people of the Song State; the industrial and commercial mercenaries of the Song State; the copper, the money of the Song State; the clay and white ash from the Song State were exchanged for the sea salt transported from the East Sea; the charcoal and saltpeter of the Song State were exchanged for the hoes and sickles of the Si..."

"Except for the people who think they are still divided into Song and Si Shang, they are actually already one and inseparable."

"The Mohist school once said that in the past, one city, one city, one village and a community was a market. The market in Taoyi was the market in Taoyi; the market in Shangqiu was the market in Shangqiu.

"Today, the market scope has expanded from a hundred miles to a thousand miles. The Song State lacks salt and iron on Si, and cannot be self-sufficient; the Si, which lacks grain and cotton on Song State, cannot be produced..."

"The world is bustling with people for profit, and the world is bustling with people for profit. Si Shang and Song are bustling with people for profit. They are combined with profit. Even if there is still a distinction between Song and Si Shang on the surface, it is actually one."

"Since it is one, it is useless for the young master to do anything or do nothing. Every decision made by Si will affect the State of Song, and the government orders of Si are more useful than yours, even if the government orders of Si are not in the ten towns of Song."

Dai Cong praised: "Good, be careful to receive teaching."

…………

Pengcheng, the emperor's father Yue Ling, who was once considered by Dai Cong, was silently picked out a few garlic cloves from the meal with a spoon.

He did not give him chopsticks not because he wanted to respect the nobles' habit of dining forks and spoons, but because he was afraid that he would commit suicide, so he used a very heavy wooden spoon.

This is a prison cell.

A man stood opposite him, and it was when he was about to die in front of a group of princes and envoys who had seized his "title to bear the lord".

Seeing each other half a month later, the emperor's father Yue Ling was dull and cruel, without hysterical insults or sarcasm.

The emperor's father Yue Ling pointed to the garlic he picked out and asked, "What is this?"

"The thief who is carrying the master" said: "When Hu Sulu Shen travels west, it brings back from the middle and west. It tastes spicy and relieves all poisons. It is very beneficial to use it in summer."

Originally, the oldest name for garlic in history was the gourd, the gourd, but it was not the gourd.

The name of the gourd originates from the gourd, and it comes from the grass.

The gourd is a typo between the market and replaces the orthodox. Originally, the gourd should be called Hulu, and Hulu is a container.

The emperor's father Yue Ling really had never eaten garlic. He stared at the garlic cloves he picked out and suddenly said, "Do you believe that Mr. Dazhishi has been to the extreme west? He has been to the extreme west and the east of the sea. If such a person is a hermit like Peng Zu, it would be fine. He hides in the deep mountains. People do not know that he is pure."

"But those two gentlemen clearly have the ambition of the world. Otherwise, how could there be a disciple like Dazhishi? But the two great sages with the ambition of the world have never left any trace in the world. Isn't that absurd?"

The thief who was betraying the Lord said solemnly: "What I believe in is the truth taught by the Giant. If the Giant's words make sense, I will listen, but if there is no reason, I will object. As for where the Giant learned it from, what does it have to do with me?"

"If this gourd can drive away the disease, it will not be eaten because it is produced outside the Jiuzhou?"

The emperor's father Yue Ling laughed and said, "There are many principles in the world. You are nothing more than being bewitched by him. Even if you are wrong, you think it is right."

"The thief who is behind the master" said coldly: "Whether it is true or wrong, one can verify oneself, and one cannot verify the debate is useless."

The emperor's father Yue Ling nodded and sighed: "I thought I was captured, at least I wanted to come and see me. I never thought that in his eyes, I was not worth mentioning?"

The scholar who suddenly revealed his identity and captured him shook his head and laughed: "You look at yourself too highly. Don't say that the giants don't think you are worth mentioning, you are not worth mentioning in my eyes either."

"You thought you were very smart, but in fact everything you did was childish and ridiculous. You have left you with the great legacy and power of the Song Dynasty, and your father, but you have not even distinguished the main and secondary conflicts within the Song Dynasty."

"If you really have talent or general principles, you won't be able to reach the point today."

"And the relatives and confidants you raise are all dead bones in the tomb. The giant said that he looked down on those who are willing to die the most because the important thing is to solve the problem, not die. If you have the will to die, it is actually incompetence, unable to turn the situation around, and escaping without any means."

"Does of scholars, facing the siege, die generously. Do you think that is heroic?"

"To me, it's just showing their incompetence."

The emperor's father Yue Ling sneered: "I have heard that the Mo family is righteous and never dies, and goes through fire and water. But unexpectedly, the Mo family has no respect for those who are generous in their deaths."

The scholar laughed and said, "I really don't know what to respect them."

"At that time, our army was sieging the city, the tunnels extended, and artillery shells were fired... The real talented man should have thought of digging and building a trench chest wall behind the Kou Fort, so that the bombed iron bullets could not kill the soldiers on the back, and then went out to fight back when the attack was charged."

"If we are exhausted because of digging a hole, or fighting back by hand, we may be able to respect it."

"But they... have no means, and there is no solution except death. Moreover, after waiting for so long, no one has proposed this simple solution, just shouting to go to Yi... If this were in our Mo family, they would be taken away by the Supervision and Inspection Department to kill soldiers and exiled to waste their lives."

"What do you want me to respect them? Respect them to be ignorant and die when they are in trouble, which makes people cry?"

"This is the world, not the theater in the city. They are going to die, who are they performing for?"

After a few words, the Emperor's father Yue Ling was speechless. At this time, he recalled the city defense at that time, and the simple suggestion of sending all the soldiers to the top of the city to eat artillery bombs, as if a slap hit him hard in the face.

The emperor's father Yue Ling smiled bitterly and said, "Do you know the soldiers?"

The scholar said calmly: "I understand it a little, but I dare not say I know it. It's just that the giant asked someone to tell the world the summary of this battle against Dangshan, telling you your stupidity, and discussing what a real scholar is."

"It is a beautiful virtue to emphasize righteousness and is recognized by the Mohist school. We do not talk about the right or wrong of righteousness, but only talk about life and death. We have no plans when we are alive and have never tried to strive for justice. In the end, when we are forced to death, we are only left to tell others that we are not afraid of death because we can't find other achievements for justice. Such people...at least we Mohist school doesn't want it, and we hope that there will be fewer such people in Zhuxia in the future."

The emperor's father Yue Ling sighed: "Your Mo family not only want to reverse the world, but also change customs and set different virtues... I underestimated you. I thought that when I came to see me, even if I didn't see you, I would promote the great victory of Dangshan."

"But I never thought that the Battle of Dangshan was just a small matter in your eyes to change customs and establish morals."

"I once thought that when I heard the dozens of soldiers charging to death with guns and lead shells, I would sigh that there are many people in the world who are not afraid of death, and justice cannot shake it..."

The scholar laughed and said, "The Giant only said that if the old righteous people were all such people, the world would be uncertain. The Giant also said, it's a pity that the princes were not all like the emperor's father Yue Ling, and there were still a few smart people after all."

These obvious sarcastic words made the emperor's father Yue Ling's face turn red. All his confidence, conceit and pride before made him angrily shout: "Slook at the heroes of the world, and such a person will suffer the disaster!"

The scholar shook his head and said, "You are right, but the problem is that you are not a hero in the world. Do you know why I joined the Mo family?"
Chapter completed!