After all, Yang Zhu's knowledge is the law of rebellion in this world.

To sum up, I want to satisfy my physiological needs, not wrong, but normal, and it should be!

It is precisely because of these words that Yang Zhu and the Mohist school, who also had the principle of rebellion, had a completely annihilated word in history.

The nobles have reached the point where they eat fine meat and fine food, and eat bells and cauldrons, but they have to abide by etiquette and laws, and they must not overcome them, and they must abstain from desires and abstinence. There is no doubt that the rules of the world are bastards, so many people who think that people are innocent and their physical desires are innocent have joined the Yang Zhu School.

When a person pursues his normal physiological desires, he is considered to be wrong and a world without virtue, he will eventually be destroyed.

Zihuazi divided people into four realms: "the whole life, the loss of life, the death, and the forced life". There are not so many mysterious health-preserving studies, but they are actually very simple.

If you can satisfy your physical desires, you can eat when you want to eat, and you can eat meat when you want to eat, then this person will be born in his whole life!

I can properly satisfy my desire for victory, want to eat and wear new clothes, but I can only choose one of them, so I will lose my life in this life.

If you lose your life, you will die.

If you go further to death, you can't eat, you can't wear clothes, you have to survive for your family, your children, and your parents. You are suffering so much that you are even worse than death, and this is called forced life.

Of course, for the rebirth of Guiji, the whole life is not indulgence.

For example, if something is delicious and addicted to eating, but you may die if you eat too much. Then this is not the whole life, because the premise of whole life is to live, and indulging in lust and inability to restrain may lead to death, it is not the whole life but the lowly life and suicide.

This is about personal cultivation, which can only be thought about by those with the most basic living security.

The point Zihuazi wants to say is that he is not as good as the forced living beings who die.

"Like today, how many people are forced to live? How many people are full of life? How many people are poor?"

Like the peasant school who was a hundred miles away, Zihuazi took out the "social investigation" given to them by the Mohist school and sighed: "From this perspective, in the Song Dynasty, those who can achieve the loss of life can get ten hundred; those who can achieve the whole life can get one hundred; those who are not as forced to live by death can get ninety hundred."

"The Mo family has the words of the people's three difficulties. The people of Yang Zi and others have the wishes of six desires, but they are actually the same."

"Ninety percent of the people in the world are just those who are not as capable as death. What qualifications are there to talk about freedom? Talking about selfishness? Talking about life?"

"So, I support the Mo family's land reform in the State of Song, which is for the people of the world to better benefit themselves and value their lives."

"A person needs to at least reach the state of losing life to think about the meaning of whole life and to call him a human being."

"After all, people must first, and those who are forced to live are worse than death. Death is not life. How can a thing that cannot even be considered a human?"

"At least, we must make the majority of people in the world become living people first, so that we can discuss which is right and wrong between us and the Mo family."

Meng Sunyang also meant this. He nodded at Zihuazi and agreed with Zihuazi's words.

Every sentence that never leaves Yang Zi's words is the Taoist tradition passed down by Yang Zhu's personal disciples, and Zi Huazi has not surpassed it.

However, the thinking of Yang Zhu's school of world-wide on "forced life" and "people" is consistent with the Mohist practice of opposing the feudal aristocratic fiefs, but the morality is still different after all.

The liberation of human nature was done by both the Yang Zhu School and the Mohist school, but the directions were different, or the means of achieving the goal were different.

Using the Mohist way of thinking, the problem with the Yang Zhu School is that their class foundation is insufficient, so their knowledge and morality are not enough to become the main force of anti-feudalism. Now if you want to destroy the feudal aristocracy, you have to rely on the vanguard team that goes through fire and water to die. Otherwise, relying on the development of the times, there will be enough class interests of the Yang Zhu School to develop and grow, and you have to wait for a thousand or even two thousand years. This has to be without surprises in the external environment.

It is not wrong, but there is no class foundation. If the industrial and commercial people are as powerful as today, the petty citizens are enough to overthrow the feudal lords, then the doctrine of the Yang Zhu School will inevitably become the guiding doctrine, but it is not enough now.

Meng Sunyang did not accept the Mohist theory of class interests. In other words, he did not accept the Mohist saying that "righteousness is profit, and different classes have different meanings."

But from the perspective of one-sided human nature, he could still oppose the etiquette and law of the feudal aristocracy, and it was still early to argue with the moral disputes between the Mohist school and the Mohist school to continue to inherit and develop.

Zihuazi's words did not use the Mohist principles, but the Yang Zhu School's own principles. Meng Sunyang was very satisfied with this and was more likely to be accepted by the disciples of the three generations.

The young disciples were also thinking about the difference between life and life, as if they had realized something and thought about it.

Looking at the numbers and contents in the "social survey" report, it turned into something different, no longer boring numbers, but vivid people.

Living people.

One percent of people can satisfy their desires.

Ten percent of people can live in poverty. They can’t wear it if they want to eat, and they can’t eat it if they want to wear it.

But 90% of people are just forced to live. In the words of Zihuazi, it is said that life is worse than death. Even the most basic physiological desires cannot be satisfied. What is the difference between death?

In the eyes of the Yang Zhu School, being unable to satisfy one's most basic physiological desires is not enough to talk about morality or ideals.

But at this time, this sentence is not the contemptuous question of "You are also worthy of talking about your heart and nature", but a sigh under compassion and compassion, and ambition to enter the world with "let everyone in the world be qualified to value yourself and live".

Meng Sunyang looked at the disciples and said slowly: "Zihua is right. Yang Zi said, "If you don't pluck a hair, you will benefit the world. How many people in the world can actually pluck hair? There is not even a hair, but you are talking about whether it is plucked hair. Isn't this ridiculous?"

"The Mo family also regards their own lives as their own hair, so they can pull them out, go through fire and water and die without turning back, and do not turn back with their lives. Everything they do on Si is actually to make everyone have their own hair."

"But they think they don't even want their lives. Can't you pull your own hair so that everyone in the world can pull out hair?"

"We are different, we are different from them."

"We do not have the demeanor to sacrifice ourselves for outsiders, but if someone pulls our hair, we are also willing to give everything, even our lives. Everyone is like this, why should we bear the wind and rain? Everyone is like this, how can the world not be cured?"

However, Meng Sunyang's words still attracted the doubts of a disciple. The disciple lived in Si for some days and heard many of the Mohist theories. He couldn't help but raise doubts about Meng Sunyang's words.

He asked, "Sir, just now, Zi Huazi said, "There are more people who are forced to live in the world, and fewer people who are poor; you also said that there are fewer people who have hair in the world that can be pulled out, and only one life is more important."

"Yang Zi's principle applies to all people in the world, everyone can live a whole life, and everyone has a world that can be pulled out. At that time, whether one can live a whole life or not depends on whether one is willing, not now, one can only live a life, and one has to live a life without having to live a life..."

"But now, there are almost 10 or so people in the world, and there is not even a Mao, so what are you defending?"

"Someone has to stand up and work hard for everyone in the world to pluck it, and die. Is such a person worthy of praise?"

"The Mo family has been the one who created Mo since Mo Di, and has died for the righteousness of Mao who has his own and cannot be easily pulled away by others. There are more than 6,900 people. Are these people commit suicide? Or are they those who value life?"

"For example, in the Song Dynasty, the Mo family and even the people of Si Shang, because they are from all over the world, they send troops. If they don't send troops, what qualifications do we have to stand here and give those people their own hair?"

When Meng Sunyang heard the words, his disciple lowered his head and asked. These questions were born in the Si Shang career in just a few months. Meng Sunyang sighed secretly, thinking that the propaganda and inspiration of the Mohist school were not comparable to other schools. He could not blame the fact that the birds learned from Zixia and became famous in Xihe, but rebelled against Confucianism and returned to Mohism.

Since the founding of the Mohist family, some have rebelled against Moh and returned to Yang because Guisheng was unwilling to sacrifice, some have rebelled against Moh and returned to agriculture for real equality, some have fierce internal struggles and have a desire to return to Tao, and some have sought fame and fortune to achieve success and return to the Dharma. But there has not been anyone who has rebelled against Moh and Confucianism.

Thinking about those who betrayed Mo and Return to Yang, Meng Sunyang understood that some of those who betrayed Mo and Return to Yang may really understand the meaning of Yang Zhu and have a part in their hearts, and some are also unwilling to die for the benefit of others, and are also unwilling to suffer for the sake of loving the world?

Looking at the puzzled disciple, Meng Sunyang sighed: "In the past, when Qin Zi was still alive, he argued with me. He said that all schools of thought had their own knowledge and benefited the world, but he never solved the simplest problem... What should I do?"

"For example, from Shangqiu to Yingdu, from Shangqiu to Luoyi, the style of Yingdu Luoyi is depicted by each, but few people can make a carriage."

"If you want to benefit the world and really need sacrifice, then the sacrifice will be done by the Mohists. Their righteousness is proud of sacrifice. In their righteousness, they are heroes, but in our righteousness, they are fanaticism that does not know how to value oneself. Today they do not know how to value oneself, how can they value the people tomorrow?"

"Today's sacrifice, the Mohist family will do it; tomorrow's full life, we will come to the Lord."

"The corpse is said that in ancient times, it is called the universe, and in the four directions, it is called the universe. In ancient times, it is endless, so why should you focus on this moment? For the future, you should value yourself and live a whole life. We are not wrong."

This is Yang Zhu's righteousness. His righteousness does not enter the army, does not make sacrifices, does not make sacrifices for princes to fight for dominance of the world, nor does it make sacrifices for the world's wealth.

Meng Sunyang did not need to provide too much of his behavior to conform to the righteous morality such as "virtue, righteousness, benevolence, and love" at this time. They opposed the old morality and the new morality that the Mohist school is developing and establishing.

Seven or eight disciples who were influenced by the "Mohua" on Si Shang worshiped and said, "Sir, we have heard that the truth is different and we do not plan together. We are willing to sacrifice the world's wealth. Please forgive our betrayal."

After saying that, several people gave the salute, Meng Sunyang accepted it calmly. After the salute was over, Meng Sunyang bowed and replied with the ceremony of the scholars meeting: "Everyone has aspirations, and their aspirations are different. What crimes are there? We are not the Mohist school, and we do not have the strict discipline and rules of the Mohist school. Since you have the idea of ​​making sacrifices to benefit the world, I just hope you will think clearly."

A former disciple was silent for a while, his expression became more and more firm, and he replied: "I have always believed in Yang Zi's words and have never changed."

"In ancient times, the emperor has a world, the princes have a country, and the officials have families."

"I hope that all the people in the world can become unruly people. I hope that every people in the world can become a doctor and can become a unique doctor who ruled the territory called "my own family". Wind can enter and rain can enter, but the emperor cannot enter; in my family, I am the emperor, and I will not lose my hair, nor do I support the world and raise a person. Even if the emperor wants to damage my hair, I will draw out my sword to resist."

"But... in the end, someone needs to sacrifice for it. This is not given by God, nor is it that the Emperor can give."

"Maybe in the future, I will have conflicts in the same way as the Mohist family loves the world... But now, I believe that only the Mohist family's path can make everyone a unique doctor in the territory of "his own family". As for the future... Even though we have been in ancient times and present, it is called the universe, and the infinite universe, what does it have to do with me in this life?"
Chapter completed!