After completing this report, more than ten people present did not unanimously agree with the appropriate idea.

They recognized the overall strategy, but there were some complaints about the use of selling weapons and smuggling goods to intensify the conflict between the nobles and the King of Chu, and the conflict between the nobles and the peasants in the fiefdom.

If you know clearly that doing so will cause people to suffer, should you do it?

If it is for a long-term goal, then does the justice of the purpose and the result need not be considered in the process?

After all, the Mohist priesthood is there.

In the end, Shi passed this plan with a less obvious advantage. Those who oppose the opinions only respect the minority and obey the majority, but do not mean that they agree with Shi’s opinions.

As for continuing to increase infiltration into Chu State, it is not difficult.

The Mohist school's way of spreading outside Si Shang combines some religious experience. In history, the Xia Dynasty has always suppressed religion. In the turbulent times of the Three Kingdoms, the Yellow Turban Rebellion launched a large-scale uprising. The Five Doks of Mid-Dao established a **** regime in Hanzhong.

But at this time, the princes in the world had no way to fight against the "religious means".

Including alms, medicines, medical treatment, mutual assistance, etc., these are common methods outside of Sishang, and are also experiences learned from religious communication methods.

In addition to religious means, we also use methods similar to some purposeful NGOs.

It is impossible to truly help Chu State develop, and it is also impossible to help establish iron smelting workshops, glass handicrafts, sugar-pressing industry, textile industry, etc. It is also impossible to invest a lot of manpower and material resources to support construction to support the construction, which is also impossible to teach people how to fish.

For the people, the means that the gift of medicine, helps to give iron tools, and helps fight against village and community tyrants cannot solve the problem at the root, and it is easier to attract the people and gain support from the people.

For example, if the Mohist family provided a large number of craftsmen to help Chu establish its own iron smelting industry and handicraft workshops, the people would benefit more, but the people would not know how much manpower and financial resources the Mohist family had. Instead, they would use less money to give some medicine, borrow some iron, and make a verbal spree and get more recognition from the people.

Take future infiltration as an example, where does the money come from? A small part of the profits from the arms trade with the Chu nobles.

Where did the money from the Chu nobles come from? From the hands of the people.

Who do the people resent? They are the nobles rather than the Mohist family who engage in arms trade; who do the people like? They are the Mohist family who takes out some of the profits to be good people, but in fact they engage in arms trade.

The two are the same Mohist school, but they are different.

Reality is always so magical. I have been using this method over the years and it has worked.

After voting to pass these strategies, Shi decided to go to Song State as a giant of the Mohist family to express the Mohist attitude towards the Song State coup.

If it were not for the Mohist school, the situation where Si Shang was considered a prince at this time would actually be inappropriate to go to Song State, and it would not conform to the international law and international etiquette under the Zhou Li.

The international law and international etiquette under the Zhou rituals have a high and low order. For example, small countries such as Teng and Xue can go to Linzi to "consider" Qi Duke, but Qi Duke cannot go to Teng and Xue to meet the marquis of the small country. Even if they meet, they will choose to go to the border area.

For example, when Duke Huan of Qi expelled the barbarians and attacked Di, the Duke of Yan was able to stabilize the situation. When he sent him to the frontier, he sent Duke Huan of Qi to the border to show respect. Duke Huan of Qi immediately ceded the land sent by the Minister of Yan to the territory of Qi to the Marquis of Yan, because unless he was the emperor, the princes could not leave the country.

All kinds of etiquette and law have not only formed a complete system in the world, but also in food, clothing, housing and transportation.

However, now this system has collapsed, and the Mohist school has never recognized this system. It is suitable to go to Song State as a Mohist giant. It is not just a common visit or a visit, but also shows a Mohist school attitude that does not comply with the Zhou rituals.

Everyone did not object to this matter. Since the grand strategy has been decided, the State of Song as a bait to attract the attention of the princes to the Central Plains is a key link. Going as a giant of the Mohist family is to make all countries focus on the Central Plains and put a large amount of manpower, material and financial resources in the Central Plains to prepare for the Mohist strategy of "building a plank road openly and secretly traveling to Chen Cang" in the future.

Because he was in his prime, the position of deputy master was not a young man like this when Qin Huali became a master, but an old man who had made great achievements but had already become old. He stayed in Pengcheng to preside over the daily work of Si Shang.

…………

In the middle of October, after more than ten years of separation from Shangqiu, I once again saw the city walls of Shangqiu.

As we walked, too many people welcomed us.

I remembered a poem that was not in line with the style of this time.

The bleak autumn wind is now again, and it has changed the world.

However, October is already winter, and the New Year is about to be celebrated in some places where the old calendar is used this month. Moreover, even though the spirit of the people in Shangqiu has changed completely differently than more than ten years ago, there is still a man of Song Gong of blood. He has no face and thinks that he has changed the world.

In the distance, the "fake" Da Yin Dai Cong came to the suburbs to welcome him. This fake is not the fake, and he is in charge of his administration. Dai Cong, the identity of Da Yin of the Zhengyuan, has not yet completed the formal process.

After meeting, Dai Cong insisted on being the leader to show respect.

"In the past, when Mozi was there, he preserved Song and saved Lu, and his righteousness was close to the sky. The lord of Wancheng and the lord of Qiancheng saw that Mozi had always been in a row to respect his righteousness."

"Now Shi Zi's youth comes out of his own way, saves the people of Song from water and fire, and relieves the people of Qi..."

People had to bow their heads under the eaves, and Dai Cong didn't understand where his position as the Great Yin came from.

He said this, and it was also said in etiquette that Shi was still the master of the Mo family. It was natural for him to come to welcome him. He was on par with Song Gong's side not because Si Shang was an uncrowned prince, but because of the so-called righteous act of the Mo family.

Shi laughed in his heart, thinking that everything needed to be made up some reasons. Mo Zi, who was able to compete with the monarchs back then, was not the righteousness that the monarchs refused to accept, but the hundreds of Mozhe righteous men who could go through fire and water behind him, and the strength of saving Song and Lu to participate in the alliance.

Dai Cong was the foreman, which means that he was one level lower than Song Gong and was qualified to compete with Song Gong, so he was polite to be the foreman.

He said something about Dai Cong's petition for the people, which also had the heart and heart of benefiting the people, which can be called a scene like comrades.

It is also said that Dai Cong was the Grand Prime Minister of the Inquiry Yuan, but he was a wise man chosen by all people. From this perspective, the head of Si Shang was equal to Dai Cong. It cannot be said that the people elected by the people of Si Shang were one level higher than those elected by the people of Song.

He competed with Song Gong in the same party with politeness, and being equal with Dai Cong was reasonable.

So both of them boarded the bus and walked forward together.

As the scene was said, the group passed the city gate that had been involved in defense back then.

After years of separation, the appearance of Shangqiu City has undergone great changes. The new urban defense system with "walls" has replaced the square and square city defense that was in line with etiquette and law, and is enough to defend in the Bronze Age.

The Mohist family had a great influence in Shangqiu, with deep roots and many people welcomed each other. This scene also made Dai Cong, who was traveling with him, understand more clearly that his enquirer, the Grand Tutor of the Zhengyuan Court, was just a decoration, and at least he could not do anything contrary to what the Mohist family thought.

People in Shangqiu have a special relationship with the Mo family and Shi. In addition to the morality of the Mo family, Shi is a real Shangqiu family after all, and many elders may have made boots with Shi's father.

This time, when he returned to Shangqiu, he promoted the Mohist morality of "equality and virtuousness" from another aspect. The son of a shoemaker can now stand up with the princes. In any case, this is a matter that breaks the tradition of kings, princes, generals and ministers.

When I arrived at the city center, I asked someone to stop the carriage and issued a statement on the carriage.

First, we explained the reason for sending troops this time based on the morality of the Mo family, and then talked about the courage of the Song people this time, building barricades to resist the unjust Emperor's clan, and finally expressed several promises.

That is, if countries do not interfere, the Mohist family will withdraw troops from Song State and will not leave any soldiers, because the people of Song State already have something worthy of their own protection, and I believe that the people of Song State can defend it.

If all countries do not recognize and send troops, then the Mohist family will still fulfill the previous non-aggression covenant, reiterate their promises and will never go back on their promises.

Secondly, the Mohist family will provide free assistance to some of the new government of the Song State. In addition to free assistance, a large number of iron tools, agricultural tools, etc. can also use loans to support the production of the Song State people.

Third, I hope that the State of Song can cancel the tariffs on all Mohist goods and ban the tolls previously established by the nobles of the Song Dynasty, so that the people of Song Dynasty can use various cheaper handicraft products.

Fourth, the Mohist family will set up a gold and silver store in Shangqiu to issue currency, and its reputation is as guaranteed as Sishang, using Sishang's currency and providing large loans to support the construction of the Song State.

Fifth, the Mohist family will send a group of instructors to the State of Song to help the State of Song establish an army with the right to fight the war. This army will protect the people of Song from the attack of cruel and unrighteous people. The Mohist family can even provide an interest-free loan for the weapons and uniforms of this army.

Sixth, the people of Si Shang supported the choices made by the people of Song for their own interests and a better life, and donated a lot of money. The money will be sent to the State of Song in full, and a special committee will be established to supervise the use of the money - the Mo family's money belongs to the Mo family, and the people of Si Shang are from the Si Shang people. These two are sometimes the same thing, but sometimes the same thing.

As soon as these statements were released, there was a thunderous sound.

There is no need to talk about the first two articles on military and aid. The third article hopes that the Song State's decision to unilaterally abolish tariffs has also received a lot of praise, and the meaning of this is very profound.

The central government of Song State has been completed, the handicrafts that compete with Song State and Si Shang have been completed, and Song State has completely become part of the economic concept of Si Shang.

The competitive handicraft industry in Song State was the silk embroidery industry. There was no other industry that could compete with Sishang's handicraft industry, and the embroidered silk industry was exactly what Sishang did not have the energy to do.

The private iron smelting workshop that once existed in the State of Song has long gone bankrupt; the low-end pottery industry has never been a competitive direction for handicraft products in Si Shang; the Song Dynasty did not have a salt industry, and the Moh family used the salt drying method to squeeze the Wei Dynasty Hedong salt out of the Song Dynasty market; the cotton textile industry, Song Dynasty itself did not develop much...
Chapter completed!