Qin Hua clarified what he should talk to Wu Zhu.

He remembered the metaphor that Shi made in the secret meeting where only the radicals and the Qi Wuhao of Zai Pei, and the secretary of Shi, participated.

Just a few days ago.

I remember that a very simple metaphor was applied at that time.

It was said that when corn was harvested last fall, several people from the village community were forced to tear off the corn skin at one time because they saw the crystal yellow corn kernels inside the bracts, but it was difficult to pull them all off at once after hard work.

Then, they peeled it apart layer by layer, and finally, the wrapped outer skin was all removed with a light roll.

Using this as a metaphor means that you must defeat each one and not offend all the potential enemies at once and even unite them together.

If you want to do righteousness and gain the trust of the people, this is the ultimate goal.

Wu Zhu, sacrificing these things is just the first step to achieve this goal.

There are many things involved in sacrifices and money-making, and they can be divided into three parts in general.

Wu Zhu, who controls the power of the divine, secular power uses the power of the divine to make money and control the people, and villages and communities who do not know the truth.

It seems that if you want to do righteousness, you will inevitably anger the first two, but in fact it is not.

Those who take the opportunity to make money at the grassroots secular power do not care who Wu Zhu is, who can sacrifice who can win people's hearts with gods and seek profits with them, who is the Wu Zhu they recognize.

Wu Zhu relied on controlling the rituals of sacrifice and those rhetoric to monopolize the power of sacrifice, and also used this to cooperate with secular grassroots power to share money.

Therefore, we should first deal with the witch and prayer, but we should not provoke the sacrificial sacrifices immediately, but give the illusion to those sacrificial fellows: the Mo people only want the right to sacrifice, not to abolish such sacrifices, and even everyone can continue to cooperate.

Once the opportunity is ripe, then take action.

This opportunity will at least wait until the cattle and horses arrive in autumn, make up the croquette, plant wheat, and harvest new crops.

This kind of illusion is also easy to create. The Mozhe took the upper route before, and the lower level did not have a deep understanding of the Mozhe, and he did not know what the Mozhe did.

This is the first step. If you want to be more secure, you can stop moving these big clans first, but wait for a rare opportunity: the King of Chu attacks Song and the rise of the Three Jins.

Once the King of Chu attacked Song, all the contradictions hidden by the upper nobles of the Song State will be exposed to the open. In the meantime, three pairs of Jiahe and the Killing Nursery Rhyme were laid in advance, which will intensify and accelerate the contradiction.

The death of decline was three years.

After the death, the burial will be the time when the younger brother and the legitimate son will win in the nursery rhyme. Therefore, this nursery rhyme will always be effective within three years and anyone with a heart can use it.

Three years is enough. If Chu wants to maintain the strategic advantages of the Central Plains, it is impossible for him to not interfere in the internal affairs of Song, otherwise the right wing will be completely exposed.

The Three Jin Dynasty will surely rise within three years. Zhao Zong wanted Wei Zong and Zhongshan Kingdom to suffer losses, but they completely failed because of talent like Wei Youle Yangzi; Zhao capital Zhongmu was surrounded by Wei City, and Ximen Bao governed Ye, which blocked Zhao's way to manage Handan and go south to the Central Plains; Wu Qi was in the Xihe River and did not have to worry about Qin's backstop.

For the time being, the Three Jins can still act as the Three Jins, and Wei Si will not turn against each other for the time being. A new round of the battle for the Supreme People of Jin and Chu will be about to begin.

In a country like Song State, nobles must take sides, and conflicts will intensify once they take sides.

Not only Song State, but also Zheng State and other weak countries sandwiched between Jin and Chu will undergo too many changes in this new round of hegemony. The king is killed, the nobles are expelled, the powerful ministers are assassinated, and the lords are killed. Such things will occur one after another.

Once the conflicts at the upper level intensify, the King of Chu surrounds Song, this is the most perfect time.

At that time, the upper nobles would not have the heart to take care of Peidi, and would sharpen their knives and attack these big-school townsmen.

But at this time, we can only take over the sacrificial power, but we cannot completely abolish these sacrificial power. The power of the Mo is too weak and there is no support for the royal power behind it.

At this time, the people's trust was not enough to abolish the sacrificial activities by relying solely on trust. The Mozhe did not have much violent force in his hands to enforce it and suppress the rebound.

It also takes time to practice righteousness to accumulate trust until the level of trust can support the next action of the Mozhe.

Qin Huali believed that the subsequent methods that were said in the future would definitely completely abolish this kind of lewd sacrifice, so what we need to do now is to find a way to make these wu Zhu die very ugly, and no one dares to do such things again in the future.

The opinion was recognized by everyone at that time, and Mozi could have allowed it.

Mo Chengzi even believed that the murderer died, and the death of the women who were sacrificed, these witches were responsible. However, the decapitation of beheading was not enough, so a means of spontaneous surveillance and discernment of the people should be used, so that no one dared to follow this old path. Moreover, this spontaneous execution method is to be able to kill people, but not to kill people with swords.

Therefore, the content of the conversation between Qin Huali and Wu Zhu was nothing more than using their own arguments, either forcing or tricking Wu Zhu into falling into a trap set in advance.

At the front desk, the time of delaying the birds and slimness has consolidated its initiative, constantly talking about some principles other than sacrifices, and preaching the moral principles of the Ink master.

Borrowing someone else's stage and singing your own plays quietly turned a sacrifice into a gathering that promotes the righteousness of the Mohist and the future world. It was just that I didn't say too much in depth, but it just made the public understand that the Mohist should be a group of "good people".

He started from his family's shortcomings and spoke at the time when he was at the highest interest. Zaomai Qisui quietly came to his ears and muttered a few words in a low voice.

The talks about Qin Huali have been completed.

In Peidi, Wu Zhu's power is very powerful.

But today, the Mo Zhu usurped the initiative in an all-round way. At least at this moment, the Wu Zhu and others had no other way except to admit defeat. It is not easy to gather the people. Although they will not admit defeat, they will cause trouble to the Mo Zhu in the future, but the people's hearts and trust will be lost. Therefore, the Wu Zhu and others do not want to turn against each other. They also hope that there will be a way out today, so that they will not let the public incitement to the public opinion lead to an irreversible situation.

What the Wu Zhu and his friends might be thinking of fighting with these Mo people in the future, and being forced to give in to the front desk.

However, it is impossible to give them a chance to come back in the future.

Wu Zhu's leader came out from behind, and brought more than ten male, witches and witches. He suddenly knelt in front of everyone, and cried, "It's because we are not good at sacrificing methods, and it's difficult to reach the gods."

"But our minds also hope that ghosts and gods can bless them, and that all people will not anger God and cause harm. Is it an unforgivable sin to say that we have such thoughts but do bad things in our hearts?"

"Mo is the one who practices righteousness, we know it. But if you do righteousness in the world, who will come to worship the gods again if you are not in Peidi in the future?"

"You are practicing righteousness to benefit the world. Isn't our sacrifices also for the benefit of the world? Please teach us for the sake of the people of the land!"

This is the basis of the people at this time. Sacrifices became a trend, and they believed that there must be sacrifices.

Shi broke the myth of Wu Zhu, but has not broken the myth itself.

When the witches and the others said this, everyone also felt that something was right.

Some families who are unreasonable and soft-hearted, or who have no women in their family are sacrificed, all think: "The original intention of these witches is good, but they are not done right. Besides, if this Mo Situation leaves in the future, who will sacrifice? How can you know if the method of sacrifice is right? Can you communicate with the gods?"

When he knew that these Wu Zhu were acting, he had already said that, and Qin Huali nodded at him and continued.

Shi sighed and said, "It is not completely unreasonable to say this. We Mo people do righteousness in the world, and may not be here all the time... You are more likely to communicate with ghosts and gods than others. However, after the Jedi Heaven and Heaven are connected, it is not easy to sacrifice Zhurong..."

He frowned and thought hard, and after a long time, he said, "There is something in the world called Zhu Rongxue. Have you ever seen it?"

The witches shook their heads, and the people in front of them said they had never heard of them.

"Zhu Rong Blood is a divine object. After taking it, you can burn your soul and have the means like me in the future. Only after taking Zhu Rong Blood can I have the means to not be afraid of fire and turn into flames."

Qin Huali had been talking to these witch Zhus for a long time before. The witch Zhus only said that they had strength, and they felt that the Mozhe did not want to lose both sides, so they took a step back.

They can pretend to repent and cry bitterly, and use the excuse of the future sacrifices of all people, and ask Mo Li to teach them the sacrificial arts that can truly communicate with gods, but in fact they will thank them again in the future.

In order to make them believe it, Qin Huali also made them swear behind their backs that they would never have to sacrifice themselves again, and only said that this is the Mozhe's conduct.

The Wu Zhu and others felt that Mo Zhu were afraid of being retaliated by the Wu Zhu clan, but wanted to do righteousness, so they did such a thing, in fact, to stop sacrificing living people in the future.

Thinking about it this way, it makes sense, and I asked the Mo to teach the art of sacrifice with the people as the most important thing.

This seems to be the best solution. At least the people gathered in this sacrifice today have already believed that the Mo Sect, who is carrying the wings of the Golden Crow of Zhurong's Blood, must be forgiven by the Mo Sect in the future.

The people's emotions have been manipulated, and only the Mohist can untie this knot today.

Whether you admit your mistake or shed tears, as long as you say that you are unintentional, you will be subject to Mo at most. You will have a chance to get back in the future, and you will also have a way to wait for the crowd to disperse and squeeze out the group of Mo people.

After hearing what Shi said, Wu Zhu leader felt that Mo Zhu was giving them a chance. They had already vowed not to use living people to sacrifice. Obviously, Mo Zhu's purpose had been achieved, and he knew that they were deeply rooted here, so he wanted to give each step forward.

Living people sacrifices are just for the sense of ritual, and by the way, they enrich the lives of men and make them more loyal. However, as long as they can make money, there will always be other ways. If they don’t sacrifice to the living people, they won’t sacrifice.

Shi said that he had only had the methods he had just taken Zhu Rong's blood. Wu Zhu thought to himself that these ink people might sell Zhu Rong's blood? Since that's the case, he must have given them these methods to prove that this thing is indeed effective after eating it.

The young Wu Zhu thought to himself that these Momen's methods were indeed very clever. It turned out that they were for this? It seemed that they were not the same as him. These Momen left as they wanted to make a fortune, rather than taking root here.

Shi said a few more words and showed the magic of "Zhu Rong Blood" in public, as if it really contained the fire power of the god Zhu Rong.

He took out a piece of yellow-white insect wax and quietly put a garlic clove that he had harvested and could not see at this time, mixed it into the yellow-white insect wax and chewed it, and said, "This taste is a bit bad and it smells slightly, but it is indeed possible to communicate with Zhurong's elixir after taking it. However, it is not easy to refine this thing, and it consumes a lot of money..."

When the Wu Zhu heard this, he firmly believed that Shi was planning to sell Zhu Rongxue to make money, and he secretly scolded him for being smart and clever.

After saying that, he let the Wu Zhu and others smelled it. The Wu Zhu and others smelled the stench of garlic for the first time. They saw Shi blushing and red in their mouths. He also saw him eat a large piece of yellow and white "Zhu Rong Blood". How could he have any doubts?

My mouth was burned with garlic and my mouth was so painful that I kept scolding me, thinking that if I hadn't been wary of you, I felt that I was stinking garlic in my mouth and even vomiting after eating white phosphorus, why would I suffer this crime?
Chapter completed!