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Chapter 88 The New Cry of the Chicks (2)

The envoy also talked about Mozhe's journey to Peidi to practice righteousness. He didn't know much about what he wanted to do, and Wu Qi didn't know much about the situation in Peidi.

But in my heart, I still feel that these people must have deep meaning.

He has some understanding of the Ink master, and it is impossible for the Ink master to do things without deep meaning.

After asking a few more questions, Wu Qi knew no matter how much the messenger no longer knew, and it was something that the vision could not communicate.

After seeing off the envoy, Wu Qi hurriedly asked someone to prepare the carriage and horses, and went to see Li Kui overnight.

Li Ku, who presided over the reform of Wei, had reached his age of knowing his destiny. Although Wu Qi was recommended by Zhai Huang, Li Kui recognized Wu Qi's talents and even commented on this: "Wu Qi is a greedy and lustful person, but in terms of Qi's ability to lead troops to fight, he is not inferior to Sima Rangju and Sun Wuzi."

Sima Rangju has long passed away. Now when talking about military intelligence, he always calls him and Sun Wuzi together. Li Kui believes that Wu Qi's ability to use military forces is not inferior to these two people.

Sima Rangju and Sun Wuzi are distant relatives. To be precise, they are both surnamed Tian, ​​which is the surnamed Tian in the current civil turmoil in Qi.

Because Tian Rangju was appointed as Sima Rangju in his later generations because he was appointed as Sima Rangju; Sun Wuzi's grandfather and Tian Chang's grandfather who opened his harem to welcome guests were brothers of his father, and Sun Wuzi and Tian Chang were four generations of cousins.

It is precisely because of his trust in Wu Qi's talents and the importance of the Xihe Land, even though Li Ku was busy dealing with the follow-up matters of conquering Zhongshan Kingdom, he still greeted him with courtesy when he heard Wu Qi coming.

After the guest and the host sat down, Wu Qi took advantage of the "Jiahe" incident and talked about Mozhe.

Although Mozhe did not move in the Three Jin Dynasties much, Qin Huali was very famous in the Three Jin Dynasties because he was originally a traitor to the Xihe Rus, and he was the most famous among the traitors.

Weis, who was not the Marquis of Wei at this time, recruited a large number of talents and also had the intention of swallowing heaven and earth. Therefore, he imitated the four friends of King Wen and the four friends of Zhongni, and also said that he had four friends.

Duan Ganmu and Qin Huali, one of the four friends, became familiar with each other when they were young. Some people also called these two people together with the ancient wise man Fu Shuo, calling them "their friends all like benevolence and righteousness, are honest and fearful of orders, and are responsible for their officials."

If Qin Huali had not betrayed Zixia and defected to Mo Zhai, and had been silent for three years and finally received Mo Zi's recognition, I am afraid that his status in Wei will not be weaker than Duan Ganmu at this time.

Duan Ganmu's surname is Li, whose name is Ke, was granted the title of Duan and became a doctor of Ganmu. His former friend, Qin Huali, is now just a man of ink, wearing straw sandals and short brown shoulders, carrying a copper sword, and eating brown rice everywhere.

The two chose different paths and were once friends. The names of Qin Huali and Mozhe were not unfamiliar with the nobles of Wei, and were occasionally mentioned.

Wu Qi had heard the words of the Mohist in Rudo, and once regarded the Mohist as his mortal enemy. Some Mohist's ideas were also mentioned as negative textbooks all day long. Wu Qi certainly knew the Mohist's ideas of compiling the people and rewarding and punishing them well.

The Confucian and Mohist families were like happy enemies on some issues, especially the sacrifice of ghosts and gods, and they really did "oppose for the sake of opposition."

Confucius was speechless and stranger, but he re-burned the sacrifice. The Mozhe said that since you are not speaking of ghosts and gods, wouldn’t sacrifices and re-burial farts when you take off your pants?

Mozi often talks about ghosts and gods, but he is buried in a quiet manner. He wishes that the kings and nobles would use a three-foot coffin to be put on a burial object, nor does he use burial objects to waste the people and damage money. Confucianism says that you Mo people know that you want to shit but don’t take off your pants.

Although Wu Qi first learned from Zeng Shen, he was driven away because of his unfilial piety, and later he had a close relationship with Zixia Ru in Xihe. However, since Confucianism has been divided into six, the Xihe School is different from the Confucian Confucians who were Zeng Shen.

In his opinion, although Confucianism and Mohism are mortal enemies, if Mohism removes the principle of burial and burial, not attacking and loving, it can be used in conjunction with Xihe Studies.

The method of being synonymous with the upper and lower levels is that the method of respecting laws and regulations, integrating the people and all troops, and holding the city will not become useless because of whether the righteousness is practiced.

This time Wu Qi returned to Weidu. After hearing a lot of news about Mozhe, he heard about Sumai and thought of some solutions in his mind.

He sat opposite Li Kui, and the surroundings were quiet, with no wine, drinks and dishes, only smoke was emitted from the bronze ware.

Li Kui knew that Wu Qi would not talk about Mozhe for no reason, and knew that this matter must be important, so he listened quietly.

Wu Qi said: "I also know this man who became famous in Linqiu. I also heard about the cultivation of winter wheat in Song Dynasty. I have been thinking for a long time. This is the opportunity for you. If you can use the auspiciousness of Jiahe and the attack on Qi this year, the Lord will be granted the title of marquis and the future struggle to dominate the world."

Li Kui hurriedly asked for advice, Wu Qi straightened out his thoughts and said, "I founded the Wu Zu in Xihe. It is no longer the integration of farmers and soldiers, but the farmer raised strong soldiers, and the soldiers and farmers were separated."

"Supporting strong soldiers requires money, money, and grain, and money, and grain is derived from taxes, but taxes are planted from farmers. If the method of winter wheat is to introduce sweet potatoes, potatoes and other things into the Xihe River, harvesting for two seasons a year, the yield per mu has doubled, and the number of mu can be increased to four times."

"In this way, ten farmers could raise one martial soldiers. After obtaining this method, three or five families could raise one martial soldiers. The number of martial soldiers was twice, the tax rate remained unchanged, and the civilians were sufficient... Eighty thousand martial soldiers were divided into 40,000 to defend the Xihe River, and another 40,000 to attack Qi, Wei, Zheng and other fertile land, and hegemony could be achieved."

The Wuzhang system he created was a system of recruiting professional soldiers, but it also has the residue of the system of mobilizing and recruiting peasants and soldiers. It is a system of recruiting soldiers and adding government soldiers, and it also involves tax exemption and other systems.

This military system will dominate the world within fifty years, but the vested interest class formed in fifty years and the collapsed land system will also cause backlash.

But at this time, this military system was invincible in the world and could completely defeat most countries in Xia at this time, especially the Chu State, which had the most feudal system.

Li Kui presided over the reform of Wei State. After Wu Qi said this, he knew what this meant.

If Wu Qi had 80,000 military soldiers in his hands, and even turned the entire Wei State military system into a military soldier system, on the one hand, it could strengthen the monarchy, and on the other hand, it could indeed strengthen the country. Moreover, in the west, the Xihe advantage over Qin, and divide the troops to attack the fertile land of the Eastern Central Plains, it is not just a hegemony.

After talking about Sumai and the new crop rotation, Wu Qi said again: "Besides, Shengchuo, who became famous in Linqiu, has been famous in Qilu. I have always known the art of defending the city of Mozhe. If Mozi and Qinzi are here in person, I will not dare to attack without five times the army."

"In the past, Qin Zi learned from Xihe, and later learned all the skills of Mo Di to defend the city. Sheng Chuo was good at fighting formations. Although he was not as good as Mo Zi and Qin Zi, his methods of defending the city must be higher. Otherwise, Lin Qiu would be surrounded, and Tian Bu excavated the tunnel to attack those rebels and Mo to deal with the method of defending the city. I am afraid that Lin Qiu would be destroyed."

"Since these people have rebelled against Mo, they obviously no longer abide by the principles of "non-aggression, both love, use of power, and not selling righteousness", and can be used by the masters."

"If these people are allowed to defend Dali, Yinjin, Wucheng, Hequ... then the Qin people will not be able to break the city. The Qin people are tired, so I will lead the Wu soldiers to go there to break the labor with leisure, and there is no need to spend more soldiers. If I rebel against Mo to defend the city, I will attack the tired Qin in the besieged city, and I will save half of the troops."

"In addition to Sumai Xingu and Shiwu, the troops in Xihe can be divided into half of the troops in Hedong. To intimidate the Zhao family, if they get the opportunity, they will conquer Handan, Zhongmu, and Zhao's fertile land belongs to Wei."

"The Qi rebellion is strong outside the outside world, and there are the Niu Zi rebellion, the Gongsun Hui rebellion, and the brothers Tian and Tian Hao are fighting each other, so they are unable to stop Wei within twenty years."

"The guard is weak and fat, and you can attack with one attack."

"Han and Zheng have blood feuds, and Han is close to Chu. Although the King of Chu is newly established, he is brave and versatile. If Han wants to survive, he will definitely seek Wei. Twenty years later, Han and Wei can be united in the Three Jins."

"In this way, twenty years later, the world's situation will be determined. It's nothing more than a dispute between Wei and Chu. Chu's land is large and broad, and it cannot be attacked. It's like eating mulberry within a hundred years. This is the matter of Zhongshan Jun and his descendants."

Li Kui knew that Wu Qi's talent was not only about military training, but also about the talented people, and his grand plan was also very comparable to those of people.

Originally, it was difficult to select martial soldiers, and they had to train themselves from full production. It was the limit to support 30,000 to 50,000 martial soldiers with the yield per mu at this time, and it was impossible to have more.

Although the 30,000 to 50,000 martial soldiers could only rely on Xihe to suppress the Qin people and could not advance eastward, they could not divide their troops to help fight for the supremacy of the Central Plains.

If you train martial arts soldiers elsewhere and reform the military system, you will be opposed by the Wei Gong clan.

The Zhongshan Kingdom was destroyed a while ago, and Wei Si's appointment of his son Wei Ji as the Lord of Zhongshan has attracted strong opposition from the Duke of Wei and even caused some unrest. Wei Ji was the heir, and the appointment of him as Zhongshan Lord would be equivalent to the direct rule of the monarch twenty or thirty years later. In addition, the reforms have been implemented, Xihedi, which was previously belonged to Qin and had no obstruction by the power of the Duke of Qin, the Dukes understood that the power of the monarch would not be able to stop it themselves in twenty years, which was unacceptable to them.

However, Wu Qi saw from Dongmai Xingu and those rebels that he could strengthen the power of Xihe and the king on the basis of the original basis without touching the interests of the public.

How could Li Ke not pay attention to it?

After thinking about it for a moment, I felt that Wu Qi's method was just right.

Now Hangu Pass and Gusai are all in the hands of Wei Zong; Huashan and Liangshan, the two mountains that suppressed the Qin people, are also owned by Wei Zong. The Great Wall built along the mountains ensured that if the Qin people could not conquer the Xihe River, they would have to cut themselves off from the Central Plains in Guanzhong and would never have the chance to conquer the world.

Shanxi is the strategic commanding heights of the north. With Shanxi, you can attack and defend freely.

The Qin people are now trapped outside the mountain. What is the saying that the sturdyest knot is considered a dream for the Qin people at this time, and the dangers of the mountains and rivers belong to Wei at this time.

If 30,000 to 50,000 additional martial soldiers could be added, the situation in the entire Warring States Period would change.

Sumai Xingu will definitely be planted in the world in the future, but only the Wei Di Xihe who has completed some reforms in the world. If there are no supporting reforms to adapt to the new productivity, it is impossible to exert all the war power.

If the Zhao family was forced to go south by the Wei family, they could only go north to develop. Once the Zhao family captured Hetao territory, they could threaten the poor and weak Qin from north to south without passing through the Xihe River, and the situation in the entire Warring States period would be very different.

Furthermore, if those rebels Mo helped Wu Qi to defend the Xihe River, the Qin people were anxious to break the city. When the Qin army was tired, Wu Qi would calmly mobilize the military soldiers to surround and kill them, which would save troops.

Such tactics of defending the city and other aid were used three or five times. The Qin people would not dare to attack Xihe again without sending troops from the country. If they wanted to send troops from the country, the interval between each attack on Xihe would be extended.

Because the more troops they dispatched, the more preparations they made in advance and the longer it took. Wu Qi was not afraid of a decisive battle with Qin at all. Instead, he hated the Qin people who looked for opportunities to siege the city.

Now it will be like rotten cowhide, but if you teach the Qin people several times, it will be possible to get once every three or five years from three to ten years to accumulate. If the Qin State does not reform, and the time stands on the Wei people, the longer the time, the bigger the gap between the strength of the two sides.

Those who rebel Mo and use equipment, Jiahe, Shiwu and other means, and the method of building cities and walls is also unique in the world. However, because of this, the Mo people could not go to the Three Jin Dynasties. Now those rebel Mo are the best opportunities.

Li Kui was not worried about Shengchuo's affairs, and he also heard about this person. Since he liked salary and fame, he was a person similar to Wu Qi. Such people needed to give them enough stage to show their revenge.

As long as you tell the Lord to come forward, send a cart to Linqiu to welcome him, give him fame, give him profit and wealth, then this person will definitely be able to use it.

But Sumai, Xingu, Longzuo, Tianmu and other things were initiated by the man named Shi. Li Kui had never heard of this person's name.

So he asked, "Your Zeng Shishi Lu, and you have met Mo Di and learned from Zeng Shen. You must have an understanding of the characters among the Mo people. What kind of person is this called Shi? Maybe he is used by us? He is not valued in Song Dynasty, so he may come to Wei?"

He thought, what did this person learn from Mr. Sai and Tang Han? Perhaps these two people are characters like Lao Peng.

Since Xingu is obtained by this young man called "suitable", the technique of farming must be pure. If it can be used, the strategy of focusing on agriculture will be easier to implement.

In Song, the land of the land is not valued. If you want to do righteousness and ask for permission, you must ask for permission from the powerful ministers. Maybe you can come to Wei?

Unexpectedly, Wu Qi shook his head directly after hearing this.

"This person is young and has not yet reached the crown. I didn't know this person before. But I know that this person must not be used by us. A thousand gold may be able to hire Shengchuo, but it is impossible to hire those Mo who have never rebelled against Mo. If Qin Zi had not left in Xihe, he was probably a doctor now, but he did not regret it. Mo was probably like this."
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