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Chapter 160 The Doctrine of Enlightenment (1)

Before leaving, the "crape disaster" and Xu Ruo said, "tiger disaster" seemed like a joke, just a few short sentences.

But when Xu Ruo stepped into Yunmeng a few months later, he realized that the words "crackers" that seemed like jokes were so real.

The crocodile is also the same.

The climate was warm and humid at this time. Originally, there were many crocodiles and tigers on Si, but in recent years, the tigers on Si have become extinct, so Xu Ruo has forgotten the terrible animal disaster.

Si Shang has organized a large number of tiger-fighting teams in recent years, and even directly dispatched active soldiers to hunt, and usually recovered tiger skins with high rewards.

With the power of firearms, the secret of organization, and the advantage of iron tools, tigers have disappeared in various villages and communities in Si Shang in just over ten years.

As for crocodile, although there are still many left, the crocodile skin is the best leather armor material, and it has been chased by all kinds of people who want to make a fortune.

These disasters that were extinct on Si made it difficult for Xu Ruo to feel the pain and horror before.

However, when he arrived in Yunmengze, he saw this disaster with his own eyes that Si Shang's governance had made him forget what kind of world was outside Si Shang.

Shortly after he reached Yunmeng with dozens of people who had arrived on a boat in advance, he heard crying in the desolate Yunmeng.

The story is like Confucius' sigh of a harsh rule that is more powerful than a tiger when he climbed Mount Tai. The child of a crying man had just been eaten by a crocodile, but the crying man was not ready to leave because there was no harsh rule here, and he could evade labor, military service, evade public fields, farming, and evade cloth taxes.

Xu Ruo didn't say much for the time being, bypassed the crying house, and followed a road that was not a road at all, and entered Yunmengze, which was swamped among the vast waves.

The elks were flocking, and the roar of the tigers resounded through the sky.

Those people around him were not afraid. Many people have been to the South China Sea, and there are even veterans who have participated in the 800-person extermination of the Bian Lou. They have sufficient weapons and firearms around them. Many people only think that the rhino's cry means the wealth of rhino skins.

When the boat passed through a small lake, the local mojima introduced: "About 1005 people from the Anlu Uprising retreated into Yunmeng. Some of the remaining people stayed in the local area. Those leaders who did not listen to our advice thought that the nobles would listen to their angry resistance were left and were all killed."

"There are more than 1,000-5 people who are obedient in the local area for morality. The leaders are all our people. There are many fish and shrimps in the lake and there are so many elks, but they will not be hungry, they just hide it."

Recently, many people have come one after another. Through merchant ships, some nobles, bribery and other means, those Mo people transferred from Si gathered here through various means.

The above appointed Xu Ruo as the special commissioner of Yunmengze, and he is already the number one figure of the Mozhe here. The local Mozhe organization is operating normally, saving a lot of trouble.

After Xu Ruo roughly understood the situation, he asked, "There are no vicious lake thieves here?"

The local mozhe smiled and said, "You have also seen it. The extremely vicious people must have means. If you kill someone in the city, or have enemies, and those who have means can hide elsewhere, how many people will hide in the zodiac and be anxious all day long?"

"Some people occasionally rob people who hide and flee here in the Great Swamp, but they really can't grab anything."

"After escaping, most people make a living by fishing and hunting. That is, some people can rob some rhinoceros skins, crocodile skins, etc. However, the number is not large, and it is difficult to find them in the marsh."

"The rest are mostly people who have fled. They are scattered in groups of three or five in the marsh. They also plant less, and they mostly make a living by fishing and hunting, picking lotus seeds, or picking wild fruits, without iron tools or tools, and there are a large number of people."

Xu Ruo thought to himself, I was afraid that the giant wanted to do the situation in Si Shang here. Si Shang had frequent trade deals, and there were many people who robbed Lin Ze. There was really nothing to rob here. I thought that the people inside were not people like Tuo Zhi, so it was even more impossible.

He also knew that there were not many local Mo people here and there were not enough people. They must have been in cities and densely populated rural areas around cities, and it is unlikely that they could go deep into it.

When you go deeper into the inside, you will occasionally pass by several villages and communities, and the people from the villages are very alert.

Most of these villages and communities are made up of people who fled, and they still retain strong village and community remnants, village and community autonomy, and land is distributed regularly by the public. The village and community atmosphere was very strong in the Spring and Autumn Period.

After wandering around Daze for a day, Xu Ruo probably understood what he said before he left.

The focus of work here is completely different from that of Xinzheng.

Xinzheng is a matter of land redistribution, which is of concern to the people.

And here... it is probably not the turn of land distribution, but the most basic regime does not have it. It is difficult to gain a foothold here.

But if the Mohist family could support and deliver goods, they could imitate the model when Sishang was first built, focusing on construction.

First, be self-sufficiency, then rely on the mountains and rivers to gain water, rely on merchant ships to communicate with external sources, gain trust from the people, build as a basis, and then plan other things.

Xu Ruo thought that according to the contradictions of the Mo family, the main contradiction in Xinzheng was the contradiction between the aristocrats and the common people; while the contradiction in Yunmengze was the contradiction between the survival of the people and the cruel nature.

With such a preliminary judgment, Xu Ruo was even more convinced after seeing the people who were hiding in Yunmengze.

It is said that there are 1,500 people, but there are actually more than 1,500 people. However, there are only 1,000 young and strong men, as well as elderly and children.

He was dressed in rags and had a haggard face. Although the ink inside could still be maintained, the ink inside obviously did not have such experience of escape. It is rare to be able to maintain people's hearts.

After contacting, Xu Ruo gained the convincing of these people in just one day.

He took a large bag of salt and let the people who had not eaten salt after retreating and had a very salty fish soup.

A meal of salt and a status as a man from Si made these people regain hope.

There are more than 60 Mo people in the team who are formal, and there are more than ten believers from farming families. In such places, there will be no differences between Mo families and farmers. The differences between Mo families and farmers are severely affected by the germination of industry and commerce around Si Shang.

After soothing everyone's emotions, Xu Ruo and others waited quietly until a month later, all the people sent from Si Shang came.

A standard "county party committee" team in Si Shang, with supporting craftsmen, more than 200 streamers, more than 100 regular infantrymen, two warships and even two bronze cannons.

The Mohist Bashu salt and Si Shang salt basically monopolized the smuggling market of the Chu salt industry, and the transportation of various materials was not a problem.

This is not a creation in Si Shang, but a development after having a foundation, which is incomparable.

The world's Mo people are a family. Although there is a slight gap in language, they become familiar with it after singing a few songs that everyone can sing.

When the first internal meeting of the Mo family of Yunmengze was held, more than 100 people participated.

Xu Ruo said: "When I came here, the giant only said that money is not a problem, and supplies are not a problem. The important thing is that we must gain a foothold, so that the people who flee around us gather here and then develop out."

"I think our top priority is to solve the problem of food, clothing, housing and housing. All fabrics are transported outside. This is simple. Salt and iron seeds are not a problem. However, housing, cities, and fields must be solved within one and a half years."

"After a year and a half, we must at least be self-sufficient in food and cultivate the fields and have surplus grain."

"And it cannot rely solely on support from all over the world. The crocodiles and rhinos here are all high-quality leather materials. At least the leather we sell can be exchanged for the cotton cloth we wear. Then... I don't think it's difficult to rob Fengjun's ship occasionally."

"Let's do this, I think in the first year, we will learn from the farming family. The wise men and the people will farm together. In addition to leaving a part of the righteous masters who came from Si Shang to leave, the retreating people will be put together to solve the problem of food and accommodation first, and then to do other things."

"As long as we are safe and sound here, I think no one will disturb you within a year or two. When the city here is just beginning to become a city, let's talk about something else."

Since he grasped the main contradiction, he naturally thought of the wise men of the farmer family who farmed together and fed with the people. Anyway, there will be no war in the short term, and there is still a steady stream of material support on Si Shang. As long as he can achieve self-sufficiency in the food, there will be great potential.

After the proposal was released, everyone agreed.

So he chose a place in Yunmengze where water cannot be overflowed, burned wasteland and reclaimed, built houses and reclaimed land.

Farm tools are constantly transporting, and the Mo family is not short of money now. These farmers who retired to Yunmeng were originally farmers and are very familiar with the matter of farming. With the technical support of Si Shang and a complete set of county-level institutions with all kinds of internal organs, this place has a bit of a paradise.

Unlike when Sishang was founded, there is no need to build a military-industry system here, no need to consider coal and iron, and no need to cultivate talents from scratch. All you need is to express one thing to the people who are fleeing around: It is very good here, if you are escaping, it is better to move here.

The established company from Si still remained in full production, hunting rhinos, tigers, and crocodiles all day long. It was hard to see the shadow of tigers here for months, but a lot of fur and rhinoceros horns have accumulated.

The pain of being crafted is hard to describe in one word, but after you have to survive, you will see the bright moon.

In a few months, many people who fled and hid in the Yunmeng desert have heard of it: There is a city in the Yunmeng desert, where the wise and the people farm together and eat, their yellow hair and hair are happy and happy, and there is no disaster of tigers, and there is no shortage of iron and cloth and salt.

More and more investors.

By the summer of the following year, this place had become a small town, and there was a school, and the city had already looked like a city.

Only when the meeting was held, many ink people muttered.

The wise man and the people farm together. All foreign goods are distributed in a unified price to achieve the right price of the market and the amount of labor is used to allocate equivalent exchange coupons. The people work together. There are no merchants or clear division of labor in the entire city. Isn’t this the same as the farmer’s plan?
Chapter completed!
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