Xu Ruo first asked: "What do you think kings, princes, generals and ministers still have this horoscope?"

Everyone thought, of course, this is a copy of Shangxian? Even the emperor can choose, is it a waste of a prince, prince, general, and minister?

Xu Ruo asked again: "If the system of the world remains unchanged, what is the intention of being a king, prince, general and minister?"

"It's just that you can be the emperor, I can be the prince, and he can be the nobles. So, in this case, if the Mo family is just for the sake of such princes, princes, generals and ministers, then what's the difference between them and those princes and nobles?"

"When the system remains unchanged, selfishness will harm others. Being a prince means that the interests of thousands of farmers are deprived of you, and your selfishness will harm others' benefits."

"It is precisely because of this that it is said that selfishness is not altruism at this time, but selfishness in the land of happiness is altruism."

"So, can princes and nobles take the initiative to change the system of the world, give up all the wealth and power they have obtained, and take the initiative to make the world selfish, is it an altruistic system?"

If this question was asked a few years ago, although everyone would have answered no, they would inevitably feel that this might be propaganda. Maybe there are real gentlemen among the nobles.

However, after the Fengchi meeting, the princes and nobles slapped almost all those who were still illusions, and everyone burst into laughter when facing this problem.

"They are like crumbs stuck to the pot when steaming rice. They won't come down without a shovel."

"yes."

"They won't give up on their own."

Xu Ruo smiled and said, "So, isn't the meaning of the existence of the Mohist people very clear? Because they will not give up on their own this system of self-interest that harms others' interests, so many people need to be willing to sacrifice to pull them down and create a new world."

"That is, the people are the Lord of God, and what the people want is the will of God. Zi Mozi once said that we must rely on the supervision of ghosts and gods to achieve the will of God. If the people are the Lord of God, then relying on the supervision of ghosts and gods is the will of the people."

"The Mo is the pioneer of the four horses to maintain the will of heaven, and is the envoy of ghosts and gods, or the envoy of heaven. The people are the heaven, and you and I are the angels, breaking through all obstacles and truly creating a world that is introduced by the art of rational theory and knowledge, both loving each other, and benefiting oneself is the altruistic world."

"Only by letting the world benefit, everyone can benefit. Otherwise, the system remains unchanged and the world remains unchanged, and some people will benefit, and more people will lose."

"The kings, princes, generals and ministers are naturally not born. But the system of exploiting the people of the world to support one person remains unchanged, so we cannot be kings, princes, generals and ministers. Zi Mo Zi said that officials give salaries and power to do things. Then the so-called kings, princes, generals and ministers are just people hired by the people to do things."

"As for what the world in the future should look like, what will make it impossible for people to be subjective and to be able to be objectively self-loving and self-loving... I also said it at this meeting."

"Before this goal is to benefit oneself is to harm others, so a group of messengers of heaven who do not only benefit others for themselves."

"After this purpose is achieved, the Mozhe will naturally no longer need to exist at that time. But now, it must exist."

Xu Ruo's words were all discussed from the content of this enlarged meeting in Si Shang. Many problems were solved, the program was redefined, and another obscure idea was expressed: once the world was determined, the Mohist school would transform from a vanguard to the National Party, deny and ban the various injustices that will arise in the new era after the feudal patriarchal law, and regard them as an era of making money and gaining wealth and selfishness based on their own abilities.

In other words, once the bourgeois enlightenment revolution is completed, the Mohist school will not continue to move forward, but will recognize that everything in the new era is an eternal and universal applicable truth.

The future will be pursued by future generations.

Before the world was unified, the Mohist school would mainly absorb idealists, and would strictly distinguish between the Mohist and the non-Mohist, and use the established general trend to form the last blow to the old era.

By the end of this enlarged meeting, Shi hid in the Mohist family for more than 20 years, laid the groundwork and layout in advance for a long time, and finally completed the comprehensive revision of the Mohist ideological system.

Mozi talks about the equality of sovereignty and equality between countries that are "non-aggressive", and corrects the creation of equality between people.

Unify Mozi's righteousness and interests and correct the class doctrine in order to oppose the privileges of the nobles.

Mozi's love and mutual benefit were revised to correct the economic and legal principles for the enlightenment theory: after overthrowing the feudal system, subjective self-interest and objectively altruistic.

In the new era, an ethical system that is not guilty of selfishness and makes money will be prevalent. Taking risks and making money will be the greatest respect and respect for the will of heaven. This will be the new ethical subject after unification.

He retained Mozi's personal strengths and his division of duties, and served his favorites as the introductory theory of true freedom in a more distant future.

Mozi's saving and correct the law of seizing power under the Enlightenment theory of creating wealth for labor and increasing wealth.

Mozi's enlightenment of ghosts and respects gods, and corrects them to become the people's masters of gods, so that the people's supervision will replace the supervision of ghosts and gods. The people are equal to ghosts and gods are equal to the Emperor of Heaven.

For the sake of unification, the ultimate solution to Mozi's non-attack is to make the invaders.

Mozi's importance was revised into a spiritual aristocratic spirit of self-sacrifice and a sacred sacred who were willing to sacrifice, and borrow the fanaticism of the petty bourgeoisie as the main driving force for this great change in the world.

Mozi's love was corrected into a subjective love based on self-loving, and borrowing the principle of unity of justice and profit, instead of deducing that subjective love is virtue, while objective self-interest and others are Tao. The Tao lies ahead of virtue, and subjective love or not lies in oneself, and does not affect the future system of the world and the mutual benefit.

Mozi's Shangtong, that is, the best in it, is corrected for the democratic and centralized system, and the "top" is empty and the overall will of the Mohist school and the "big son" as the executor of this overall will.

Mozi's valuation of virtuousness, and with the help of the long-standing "selected by three people to be wise, it is not a gift for the wise, but a goal to accomplish the work." The meaning of the existence of officials is to be public servants of the people, and it is a special profession that can benefit the people.

Mozi's synonym is corrected to the necessity and necessity of the need to write and cart and track after the world is unified.

The Mohist ambition was corrected into rational and objective laws, integrating Taoism's Tao, and converging it into natural philosophy and enlightenment sociology.

The self-transformation of all things in Taoism is distorted into the moral lag under the general laws of social development - that is, the morality of the old era is not in line with the new era. If all things are self-transformed, it can be achieved in hundreds of years, but it can be relied on the rationality of the art of knowledge to shorten the time for self-transformation and set a new morality.

The fantasy of the sages of the peasant family and the people and the city Jiabu Erqi is distorted into the fantasy of utopia and petty bourgeoisie, and clearly expressed his attitude against this utopian fantasy.

Some of these corrections were made openly and openly when Mozi was still alive.

Some of them were done slowly after Mozi passed away.

Some of them were difficult to understand when they said it, but they were not spoken until the development of Sishang's industry and commerce and commodity economy were in its infancy.

Some people plan all the principles required for the pre-set are arranged in advance and merge together after they truly take power.

The reason why the system of selfishness and selfishness, which is beneficial to each other has not been completed until now is precisely because this principle did not make sense before.

After joining the Mohist school, the overall correction idea was as follows: to benefit the world, strict organization was needed. After the organization took advantage of the contradictions in the world, it promoted the view that labor creates wealth within Si Shang, and used the criticism of material conservation in natural science to defeat the theory that rebelled against Mo's land as the only source of wealth, and industry and commerce were just the theory that water turned water into ice. The development of industry and commerce in Si Shang and the establishment of new laws and regulations can allow people all over the world to understand the principles of subjective selfishness and objective altruism with the industrial and commercial system of Si Shang, and to introduce the system of the old era, and to draw a conclusion that if we want to unite love, benefit and benefit ourselves and others, we must overturn the conclusion that the old world must be overturned.

After going around, I finally returned to the six most essential words of "love and benefiting each other", which was the most important word of "love and benefiting each other", which only turned the subjective "love and benefiting each other" into "objective and altruistic" and "subjective and love", thus completing the revision of the Mohist doctrine, transforming it into a standard bourgeois enlightenment theory, and laying the foundation for the new ethics in the future - after destroying the feudal patriarchal system, seeking profit and making money is reasonable, and the master of the great workshop is objective and altruistic, and labor and adventure to get rich is obedient to the will of heaven to benefit oneself and the people.

We must let Zhuxia destroy all feudal, patriarchal and pastoral relationships.

We must cut off all kinds of feudal bonds that tie people to natural elders as quickly as possible. It makes people have no other connections except for naked interests and cold and ruthless "interest transactions".

The sacred attacks of the morality of a gentleman and the enthusiasm of scholars should be submerged in the ice water of egoism.

We must turn human dignity into exchange value, and replace countless franchised and self-earned freedoms with a kind of conscience-free trade freedom.

Open, shameless, direct, and explicit exploitation should be replaced by open, shameless, direct, and explicit exploitation.

We must allow the great merchants, workshop owners, landlords, and the Mo people who have already achieved their first pot of gold in the new policy of Si Shang to create a new world for themselves and incubate the new moral ethics that are in line with their own appearance and the most beneficial direction for themselves.

Just to achieve this goal, a group of people with gentlemen's morality and passion for scholars need to sacrifice themselves and change the world.

These last gentlemen and scholars who have morality, enthusiasm, sacrifice spirit and altruism either...sacrifice before victory; or they will be submerged in the wave of egoism and interest transactions in the future to change themselves.
Chapter completed!