Don’t doubt the employer, don’t doubt the person.

The reason is this. The young master even did not doubt these three rebels, but he suspected that the Wei people were deceiving their thoughts. He was worried that these people were tested by the Wei people, but he was also worried that he would lose his talent because of his doubts.

It is both a test and a test, and it is impossible to get straight to the topic.

After inviting the three of them into the secret room, the young master did not allow the dead soldiers to follow.

The young master felt that if his uncle wanted to assassinate him, he would definitely not send such a person to come.

It’s not that these people have no means to kill themselves, but that these people have clear minds, proper speech, and sharp words, and have a better grasp of the general trend of the world than ordinary people.

Although my uncle took over the position that belonged to him, he was still a family of blood after all.

The young master also heard that his uncle was changing and took the lead in implementing the first tax system for renting acres on both sides of the Wei River, allowing officials to wear swords, which was obviously also trying to compete with the old nobles.

These three Rebel Mo are considered talents and are the ones that are available. Gongzi Lian felt that he was useless to assassinate him, so he decided to gamble.

If these three people were not sent by the Wei people to test, then they might be of great use in the future.

If these three people were sent by the Wei people to test, then he might be able to conquer the three people.

In the secret room, the Mozhe, who was very good at talking, said directly without waiting for the young master to test it: "Young master, do you want to go back to Qin?"

There is no need to hide it from returning to Qin. Even if Weiss really sent these people to test it, the young master even understood that Weiss would not object to returning to Qin.

What the Wei people opposed was to continue to fight with the Three Jins after returning to Qin, rather than a Qin State that was pro-Jin and Wei.

Seeing that the young master admitted, Rebel Mo said, "If the young master wants to return to Qin, there are two strategies. I cannot know the ambition of the young master, so I cannot choose to talk to the young master or the worst."

When the young master Lian heard this, he felt aroused and asked, "What is the worst way to do if you don't talk about ambition?"

"The worst strategy? If you make up Weis, you will ask to marry the daughter of Wei in the future. You will bribe Wu Qi to attack Qin, and ask Weis to say that if you don't join the prince in Qin, you will attack fiercely. When there is any change in Qin, the prince can borrow the power of the Wei people to return to Qin as the king, but Qin and Wei will be like Chen Cai and Chu. You are a vassal!"

The young master had already heard the meaning of ambition and asked tentatively: "What is the best strategy?"

"The best strategy? Ying Daozi is the uncle of the young master, and she will be old. She endures until Ying Daozi dies and looks for warriors to assassinate the successor. The Qin people will be in chaos. The young master must not borrow the power of the Wei people, but will return to the country by bicycle. When the master is suspicious, he will contact the old man and seize the throne in one fell swoop. Without borrowing the power of the Jin people, the young master will be just the king of Qin."

Although Gongzi Lian was only twenty years old, he was also an orthodox aristocrat. He received some conspiracy and tricks since childhood. He did not understand the difference between the two.

He was not sure whether the other party was sent by the Wei people to test him. He thought to himself that there was a change in the country and his uncle was seriously ill, so the Wei people came to test him and prepared to return to China?

But now he can't say that he will answer when he gets the exact news.

At this time, the scholastic men were covered in pride and thorns. If you were a little lazy, you would think that you were the monarch who could not serve. If you remain silent, you would appear to be an indecisive person...

After thinking for a while, the decision made by the young master Lian solemnly saluted to the three rebel mos, "I have ambitions. Qin also has ambitions. If I return to China, Qin will have ambitions!"

Originally, he was still hesitating and worried that the Wei people would be unfavorable to him, but then he thought that if the Wei people were married just to win the throne in order to return to China, then his position would not be comfortable.

The Wei people took away the Xihe River, while the Qin people were resentful and angry.

If I borrowed the power of the Wei people to return home, then if my position wants to sit firmly, is there any other way besides relying on the Wei Kingdom to restrict the nobles in the country? If I really want to do this, will Qin not be in danger once the Wei people win in the Central Plains? What is the meaning of what Qin Jun did? If I really can't make arbitrary decisions, it's better not to go back.

This is nothing more than saying that the Wei people are wary of themselves and will not support themselves in returning to China. However, they will not oppose their return to China. At most, they use the Wei people's failure to support them in exchange for the loyalty and appreciation of these rebel scholars.

Reward Mo listened to the young master Lian expressing his feelings and praised him: "We can already know the young master's ambition, so we can let the young master listen to what he said later."

"If Ying Daozi dies, his son will ascend the throne. The young master will not be able to return to Qin at that time. But I know that a warrior is in Qi, and his swordsmanship is comparable to that of the Mo Master. He likes small righteousness and is highly committed to the promise that the young master can be a daughter of me, and I will find a way to make him work."

The young master didn't know who the warrior was mentioned by Rebel Mo, so he asked: "How is his sword skills compared to the warrior just now?"

Rebellion said with a smile: "I have met him twice with others. Compared with the warriors just now, it is like the light of the bright moon shining like a firefly. In the past, only those who were only in charge of the sect had to get into the fish sashimi. If this person is sected, he will kill him in ten steps and kill the armored soldiers, without the fish sashimi! I once heard from the Mo people that the Qin people are now offering sacrifices to Hebo. When the sacrifices to Hebo, it is the time to assassinate."

This is the second time that the young master even heard Shi’s name today. He had heard about the wheat flour bean food service in Weidu before, but it was different from today’s situation.

He sighed in his heart that Yu Zhimo said that the warrior who could be assassinated without fish sashimi. He was fascinated by the heart and praised him, and asked, "Why do you know these names among the Mo people you mentioned?"

"Shi once studied for hermits, and Zi Mozi admired himself. The two hermits knew about the general trend of the world. We had heard a lot before we rebel against Mo. To be honest, she had reposted the words of hermits evaluating the strength of various countries. We could only wake up after hearing some things, and we wanted to help us meet the young master in time."

Maybe it was because of the speculation that the young master Lian would ask the hermit where the shepherd was, and then said, "The hermit has died. The two disciples left behind, one is Shi and the other is Republic. Shi entered Mo, and the Republic was a thousand times more talented than he had, but he had seen through the necessity of the world, so he floated on the sea and did not take office. This is also a dragon roar sword on the sun, which is tempting but unavailable."

This is the second time that Mr. Lian is attracted to these people who sound like genius but are vaguely hidden in the world. Since it is unavailable, he cut off his mind and asked, "Since that is the case, please ask what to do after the assassination?"

Reminiscing the general trend of the world and the method of deduction that was mentioned to the Mohists before rebelling from the Mohists, Reminding the world and the method of deduction called "contradiction" were discussed with confidence: "If the new Qin lord is assassinated, the young ministers will doubt it. The new lord and the old nobles will definitely give more rewards to the nobles to win their hearts. However, Ying Daozi had already rented acres of acres in the early Qinxing period, with a large amount of private acres. Rewarding the nobles requires money, taxes and land, and those with a large amount of private acres will inevitably be dissatisfied."

"Shi once said that rewarding many lands is the old one, and many private scholars learn from private acres are the new ones."

"The old nobles are full of intentions, but the new nobles are dissatisfied. Don't the young master know who they should rely on? Do you want to repeat the previous mistakes of your grandfather being forced to commit suicide?"

This was just as the words hit Young Master Lian's mind, and he asked repeatedly: "What if you get the position?"

"Young Master, did you hear that Mo went to Peidi to do righteous things?"

"I don't know, I only heard it today."

"Then this is the place where you can learn. Yongcheng has many old nobles and is also based on the western border. If the young master gets the throne, he can move the capital near the Wei River and move the people to enrich his people. This is exactly the way that the Mohist did not move the righteousness in Shangqiu but did not move the righteousness in Peidi, which was not much old nobles. The young master can learn it according to the same."

"What should I do after moving the capital?"

He replied, "Mo people value virtuousness, and the common farmers, industry and commerce have talent. The young master used our rebels like Mo and the world's wandering scholars. They are not old nobles, but have no foundation, so they can only rely on the young master. After the young master moved the capital, he personally took charge of land, promoted the tax on the first rented grain and private acres, and reduced the taxes of the land where the young master personally took to attract the Jin people to escape. Reusing us is the best choice for the young master. Our foundation is shallow, not old nobles, but we have talent. Zi Mozi once said that if the common farmers, industry and commerce have talent, the country will be governed greatly. If the young master is in Yongcheng, he dare not respect virtuousness; but if the capital is moved to the Wei River and the Xihe River, there are not many old nobles, and he can respect virtuousness."

"Moving the capital is a big deal. If the old nobles are not allowed to move the capital, what should we do?"

He replied, "After the young master returned to Qin, he could spread the revenge of powerful countries. Anyone who disagreed with moving the capital said that he was interested in the Three Jins and stirred up the people's revenge. Especially since the Qin people died in Xihe, their father and brother were resentful. If the young master said this, it would be difficult for those old nobles to directly object. If other reasons were used at that time, the Mohist was good at eloquence, wouldn't my three-inch tongue still be able to tell them?"

"Besides, moving eastward to the near Wei, the Xihe River is in the hands of the Wei people, wouldn't it be dangerous?"

He replied: "Mo is good at defending the city. He rebelled against Mo just because he did not practice righteousness, but it was not because he did not practice righteousness and those methods of doing righteousness would not be able to do justice in the world. Then, spread rumors about Wu Qi and wait for Wu Qi to lose his position. Besides, once the new policy is implemented, there are enough officials, then even if the Wei people are strong, will there be no power to fight? Can the Wei people use Wu soldiers, and the Qin people not use it?"

"After the old nobles are killed, how can we ensure that the new policy can be implemented?"

He replied: "Mo must abide by the rules. Anyone who guards the city must respect the orders of the Giant Zi. The Giant Zi gathers the crowd with righteousness. Will the young master gather people with profit? Open the fields, break the wells, pay light taxes, plant wheat, and change the military system. Establish an army in the new capital, and use those who cultivate private fields as soldiers to imitate the military soldiers. The young master personally takes charge of them. Anyone who opposes the new policy will kill them. It is difficult to break or establish, and the old nobles will not be killed. The young master's ambition will be impossible to talk about."

"How to manage if those who oppose the new policy are killed?"

He replied, "Mo requires the synonym of the superiors and subordinates, and this righteousness is based on the will of heaven. The prince also hopes that the superiors and subordinates will be synonym of the superiors and subordinates will be based on the ambition of the emperor. Open an official school and only accept children of self-cultivated private fields. We, the rebels of Mo, teach the law of being officials, and promote them as close attendants. Whether to appoint them is only a word from the prince, and those who cannot be in the same heart as the prince will not be required. Ten years later, there will be a thousand new officials in the Wei River and tens of thousands of people who cultivate private fields by themselves. Will they not be able to control the entire Qin State at that time? At that time, officials and the prince will be united and the officials will be in charge of the people, and the people will be united with the prince."

"It's too difficult to be united, how to ensure it?"

He replied: "For those who guard the city, they must compile the people and perform the method of silence. For those who guard the city, the punishment is strict and the rules are there. What can be carried and what cannot be carried, there are detailed rules. For those who guard the city, there must be rewards and punishments. There are details of what is rewarded and what is punished. For those who guard the city, there must be people who are full-time informing the law, and strive to know the people, and order the orders first and then punish them."

Rebellion said again: "If the young master can turn Qin into the city where Mo defends the city, can't he be able to reappear the dominance of Duke Mu?"

After hearing what the rebel Mo said about Mo so much, the young master asked: "This is all the means of Mo master. Why are you rebel against Mo?"

"For salary, high-ranking officials and ambitions, they can sing and eat. Those who do not use ink are meaningful, but imitate the meaning of the whole and the lower part of the world. This meaning is determined by the king; those who do not use ink do not attack, but imitate the meaning of the people who guard the city and compile the people. Those who use ink do not guard the city will naturally have the method of breaking the city; those who do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink do not use ink

The young master hesitated a little and asked, "Can you use a person with no righteousness?"

Rebel Mo laughed and said, "In the past, Qi Huan became a hegemony, and Shu Diao concealed himself as he approached him, and Yi Ya cooked her to be charmed. These are all unrighteous people, so before Qi Huan died, he covered his face with a sleeve and was ashamed to see Guan Zhong under the yellow spring. But when Qi Huan was in exile in the past, did Yi Ya, Shu Diao follow him?"

“I haven’t heard of it.”

Rebellion said again: "In the past, Goujian slept on firewood and tasted gall, but he finally destroyed Wu, but he had a high bird and a good bow. We didn't dislike you and worry about you. Do you still have the right to doubt us now?"

"The Three Jin Dynasties are in great power. Weis seeks scholars, Li Kui seeks talent. Talented people go to Wei more often. How many people in the world are willing to follow the young master? Do you still have to choose?"

"The rebellion of the six ministers including Han, Zhao and Wei led to several points in the strong Jin Dynasty. Should Chong'er kill Zhao Chengzi when he was exiled in the past and Wei Wuzi was to prevent the rebellion of the six ministers a hundred years later?"

"If the young master just wants to be the King of Qin, he can do the worst, so he will naturally not use us. But if he wants to be the King of Qin and the King of Qin, he can only use us."

"We are not righteous, but we are obsessed with profit. Now the young master is in exile, and following the young master can make the most profit. That's all. More than 30 of us chose to follow the young master after we sat around and discussed. Don't think that your reputation has spread all over the world... If it weren't for the mention of it half a year ago, I wouldn't care about you."

"In the eyes of us rebels, you are just jade trafficking from Jingshan to distant places. The city Jia does not love jade, but only loves the benefits obtained from selling jade. You are your Qin monarch, a prosperous country; we use our revenge and achieve the wealth we want, but it is just a transaction with each gain."

"Zi Mo Zi said that no matter whether the old or young is, they are all ministers of heaven and the world is equal. In the eyes of us, Mo, you have nothing noble. You are just a person who can achieve our goals. We just want to not want to pursue the meaning of Mo who is equal to the world... But not seeking this meaning does not mean that we do not believe in this principle."

Although these people have rebelled against Mo, they are influenced by their eyes and eyes. They do not take the nobleness of their bloodline seriously. They also feel a sense of arrogance in their hearts and speak without hesitation.

The opposite side is just a young man in exile. If you don’t need to, just walk. The world is so big that you only have the ability. Is there no place to live?

The young master had never heard anyone talk to him like this. He was shocked and was even more vigilant about the real Mozhe.

But at this time, the rebel Mo had already told him that he had no choice now, and the other party was very straightforward and he had completely believed it.

Although the tone is disrespectful, every sentence is reasonable.

After thinking for a long time, he whistled and called the dead men to light a torch in the courtyard, so-called "Tingliao".

There is a poem in "Xiao Ya":

How is the night? Before the night is near, the light of the courtyard is setting. When a gentleman stops, the sound of the phoenix will be around.

How is the night? Before the night is dry, the courtyard is burning. When a gentleman stops, the phoenix sounds are filled with sounds.

How is it at night? At night, the morning of the countryside, the courtyard is shining brightly. A gentleman stops and watches his flag.

The etiquette of Tingliao is the highest etiquette recognized by seeking talents, which shows respect for these rebellious inks.

The young master Lian bowed to him: "Shi Ying is here to swear, and he will never doubt it anymore! My wish: Return to Qin, strengthen Qin, and take the Xihe River! Your wish: Bells and cauldrons are ringing, and the world is famous. Everyone takes their needs. If I fulfill my wish, I will fulfill your wish! I will never let you down for the rest of my life!"

Rebel Mo also worshipped: "The young master takes the words he needs, which is in line with the Book of Changes. But he will never let me down, and there is no need to swear. Although we rebel against Mo, we strictly respect the laws and orders and do not believe in the oaths of you. We only hope that things will come true in the future and make laws. Why can we be killed, why can we be released, and why can we be imprisoned... Let us state one by one that we will abide by the orders of the world, and we will punish ourselves if we violate the prohibition, and we will not plead for mercy. But please do not say your words to the law, three changes a day!"

The young master was speechless and nodded for a long time.
Chapter completed!