Chapter 94 The monsters come out of the mountain, and the human race is in trouble
Chapter 94: The Demon Clan comes out of the mountain, the human race is in trouble
However, after Yao came to power, his life was still very frugal. He lived in thatched huts, drank wild vegetable soup, and wore coarse cloth woven with kudzu vines. He always paid attention to listening to the opinions of the people. He set up a "drum of advice" in front of the simple palace gate. If anyone gives any opinions or suggestions to him or the country, he can hit the drum at any time. When Yao heard the sound of the drum, he would immediately receive it and listen carefully to the opinions of the people.
In order to facilitate the people to find the court, he also asked someone to set up a "slanderous wood" on the main traffic road, that is, burying a wooden pillar. There are guards next to the wooden pillars. If the people have opinions, they can state to the guardian that the Tathagata is willing to go to the court, and the guardian will give guidance. Because they can hear the opinions of the people in a timely manner, Yao is very familiar with the sufferings of the people.
Emperor Yao's wife is a deer fairy. The deer fairy has a delicate skin and a beautiful body, and she is as graceful as a virgin. She is kind-hearted, good at helping the poor and helping the people and eliminating harm.
A black dragon lurks in the Black Dragon Pond near Xiandonggou, which often causes wind and waves to disturb pedestrians, and goes up the river to the Lugou area to hurt the deer. The deer fairy cares about the safety of the people and the survival of the deer, and is determined to subdue the black dragon.
One day she came to the edge of the Black Dragon Pond and challenged the Black Dragon. The Black Dragon jumped up from the pool, spread her teeth and claws, and headed straight for the fairy. The Deer Fairy reached out to the Black Dragon, and the Black Dragon suddenly collapsed on the river beach, begged for mercy to the Deer Fairy, expressing her willingness to serve the fairy for life. The Deer Fairy spared it and imprisoned it in the Black Dragon Cave and became the mount she rode. From then on, the harm of the Black Dragon to the creatures in the Xiandonggou area was lifted.
One day, Emperor Yao visited Mumapo, Xian Cave, and talked about the way of animal husbandry with the herdsmen. The herdsmen also told the story of the deer fairy eliminating harm to the people. As they were talking, they suddenly saw a fairy floating towards the fairy cave in the sky. The herdsmen pointed to Emperor Yao in surprise and said that it was the deer fairy known as the Gusai Goddess. After Emperor Yao returned to Yaodu, the image of the deer fairy kept popping up in his mind and lingering in his heart. At night, he dreamed that the deer fairy fell from the sky, smiling at his eyes, walked towards him, joined hands with him, expressed his affection, and traveled together in the sky.
Emperor Yao went to Gushe Mountain to visit. When he walked to the fairy cave, he saw a young woman dancing gracefully on the lawn by the forest from afar. He suddenly soared into the air and escaped from the ground. He walked through stones like a person and walked like a plain floor. A deer was accompanied by her. Emperor Yao thought that she must be a deer fairy, so he stepped forward and bowed to her.
Unexpectedly, she didn't answer, she pulled away from behind a pine tree, and pretended to be a wooden comb in her hair shyly. When Yao was about to approach, she pierced the wooden comb into the tree and turned to the other tree and laughed. Emperor Yao also smiled and chased after him, and unexpectedly came to a secluded place. A giant python suddenly rushed out of the valley, spitting a red letter, his eyes were swollen, and he rushed towards Yao with his head raised. Emperor Yao couldn't retreat and tripped by the grass on the ground.
At this critical moment, the deer fairy saw this and turned around and jumped to Di Yao to protect him. He pointed his hand and saw the giant python trembling all over, paralyzed on the ground, and turned around and retreated to the valley according to the instructions. The python was transformed from the Black Tiger Immortal; he wanted to harm Di Yao. In addition to frightened, Emperor Yao repeatedly bowed his hand to thank the deer fairy for saving his life. The two followed each other back to the fairy cave, and expressed their affection and friendship.
That night, Emperor Yao kept the fairy cave. The next day, the deer fairy led Emperor Yao to visit the mountain to see the scenery. The deer fairy pointed to the glittering large mirror stone and said, "I often face it with plastic surgery." Walking to the stone platform under the trench, the deer fairy said, "I often sit on this platform to comb my hair bun, and everyone said it to be my dressing table." She pointed to the layers of stone steps on the opposite shore, saying that she often climbed up the steps from there, known as the fairy ladder. She said, she often rode the black dragon to the Dragon Whishou Waterfall in Hougou to bathe and play in the water, and said, "I like this magical nature and like to live freely, but since I saw you, I admire your great ambition to support the world and be willing to help you to shine the great emperor's career." After hearing this, Emperor Yao was very pleased and expressed his willingness to fly together as a winged bird.
The two then entered into a marriage contract and chose auspicious period to get married. Emperor Yao and the deer fairy formed a phoenix in the fairy cave, using the cave as a new house. The candle mountain opposite was shining brightly, making the Nanxian Cave look like daytime. Later, people called this wedding night "the wedding night."
After Emperor Yao got married, he was busy managing state affairs, and the deer fairy often took care of the horse ranch. The next year, the deer fairy gave birth to a boy, and Yao was very happy and named him "Zhu". The deer fairy raised her son and gradually grew up.
When she heard that a giant python was devouring the herdsmen on the Wrangama Beach, she thought that it must be the Black Tiger Fairy who was causing trouble again. So she decided to subdue the evil python. She chased the python from the Wrangama Beach and followed it to the dressing table. The python was about to turn around, and the deer fairy jumped and stabbed the python in the throat with a sword. The giant python was stabbed to death. The black tiger escaped, and later the giant python cave was left there. The black tiger fairy became more and more jealous of the deer fairy and tried every means to harm the deer fairy.
The deer fairy had no choice but to report to Jade Emperor Haotian.
The Queen Mother of Haotian felt that the gods and man had different paths, and the love of immortals was a loss of the majesty of the immortals, but after all, Emperor Yao was also the common ruler of the human race, and Yunxiao's disciples. If they forced them to break up, they might have a cause and effect with Emperor Yao, and they might even lead to Tongtian's dissatisfaction, which would be more than worth the loss. So, the two discussed and established that the immortals and mortals were not allowed to intermarry, and those who violated the order severely punished the heavenly rule.
Haotian sent heavenly soldiers and generals to capture the Black Tiger Immortal, and pressed the Black Tiger Immortal under the hills southeast of Yang, which was the Wohu Mountain. At the same time, Haotian punished the Deer Fairy to cut off the relationship between Deer Fairy and Emperor Yao. Deer Fairy had no choice but to send the young Zhu'er back to Emperor Yao, and since then he lived in seclusion in the deep mountains. Emperor Yao sent people to search everywhere, but disappeared, and went up to Gushe Mountain to search, calling day and night, without any response. Emperor Yao had no choice but to go back. Later, Emperor Yao married another daughter of the Sanyi family and gave birth to seven boys and two girls. Zhu'er was later granted the title of Dandi, so he was called Danzhuyi.
At this time, Emperor Yao had been assuming the throne for decades. Under his leadership, the human race developed rapidly, and its strength has now exceeded that of all generations. Due to the increase in population, the original land was not enough to live in. As a result, the human race continued to move northward, and the number of demon races in the north was also increasing after years of cultivation. Therefore, in recent years, the demon races gradually moved southward, and some conflicts inevitably arose between the human race, which caused dissatisfaction from the demon race who had endured for many years.
The demons of the demon clan had seen their mortal enemy, the witch clan, who had only dispatched several great witches to make trouble in the human race and gained a place. Although they failed in the end, it was only when the three Taoist sects and the Heavenly Court took action together. The human race was actually vulnerable. As long as the three Taoist sects and the Heavenly Court were not provoked, the demon clan could destroy the human race in an instant.
The demon clan at this time was like the witch clan. He was deeply moved by the glory of the ancient times. Many people in the demon clan had never given up on the idea of restoring the past years. In addition, the huge population of the demon clan recovered made them unable to make ends meet. All the demons coveted the vast world and rich resources occupied by the human race. Now, the human race expanded to the north without knowing how to die. Moreover, when the human race formed an unparalleled hatred, the human race and the cultivators of the human race looked for the bad luck of our demon clan. Once the demon clan encountered the human race, they would be poisoned by the human race, and even the inner elixir was taken to refine medicine and treasures.
So the remaining demon clan found the only remaining demon clan predecessors, Shang Yang, Ji Meng, and Jiuying, and joined forces with Bei Ming Kunpeng to attack the human race.
Then, all the demons went to the Imperial Palace of Wa to seek help from Nuwa. After hearing what they asked for, Nuwa was unwilling to do so, so they calculated silently and found that this matter was the last test set by the Heavenly Way for the Human Race. As long as they survived this difficulty, the Human Race would be the protagonist of heaven and earth in the future.
After learning about this, Nuwa felt even more unbearable, but God could not disobey the will of heaven. Seeing that the monsters were very persistent, they followed the boat and agreed to protect the monsters. All the monsters felt that with Nuwa's protection, it would be insignificant even if they failed. So they began to plan secretly.
Since this human race has secret support from saints such as Tongtian Laozi and the Heavenly Court, the strength behind it is really amazing, so the demon race dare not take action against it blatantly. The demons discussed how to avoid the saint's gaze and give the human race a painful lesson so as to find a living space for the demon race. In the end, the insidious and cunning Kunpeng proposed to flood the Yellow River and launch floods to flood the human race.
Kunpeng's statement is well-founded. When encountering floods, human races often think it is a natural disaster rather than a man-made disaster. Usually in this case, they only manage the water by themselves, and will not ask for help from the Taoist sect and the Heavenly Court. At most, they just pray to God for blessing. As long as they move quickly enough, a large number of human races can be eliminated before the saints and the Heavenly Court have responded.
The demons naturally agreed to this. Thinking about it, it is very difficult to rely on the power of the human race to deal with floods. How can we solve the overwhelming floods launched by the demon race alone?
Not to mention drowning all the human races, at least 70% of the human races can drown. Moreover, the most important thing is that it can greatly reduce the food of the human race. Even if the human race invites the disciples of the saints to help, it is probably impossible to solve the food problems of so many human races at once. At that time, as long as they drag the human race until the human race has no food, the human race will starve to death by 20%, no matter how high the strength of the saints and the people in the Heavenly Court is, it will be useless.
Under such circumstances, without the use of the demon clan, how can the remaining human races still occupy the prehistoric world? The witch clan has basically been seriously injured and can only sit by and watch. By then, the prehistoric world is not the world of the most numerous and strongest demon clan? Even if it fails, the demon clan can make a comeback and share the world with the human race. Later, with the powerful individual strength of the demon clan, it will sooner or later crush the human race to pieces.
I have to say that Kunpeng's plan is really vicious! Under the guidance of Kunpeng's plan, the human race ushered in the most painful and difficult flood era!
Chapter completed!