Chapter 1 The stone monkey was born and went to sea in distress
Chapter 1: The stone monkey is born and is in danger when going out to sea [please subscribe, please collect]
However, Tongtian and Houtu analyzed the current situation, and then went to seclusion to understand what they had gained. After the other saints returned to their respective temples, they also began to get busy. Laozi and Zi had already opened up a temple in chaos, but now they were just giving instructions to their disciples, and then they turned to the temple in chaos and waited for Buddhism to come.
After Amitabha and the Mother of Cundi returned to Lingshan, they also summoned their disciples, Shakyamuni and others, and ordered everything and moved the temple to Chaos. However, the Mother of Cundi made a fool of herself and left her good corpse, the Patriarch Subhuti, in the earthly realm, and set up a temple in Fangcun Mountain.
After returning to the Chaos Temple, the two of them did not go to seclusion to practice and began to plan the preaching.
Time flies, and hundreds of years pass by in a flash. In these hundreds of years, the saints have not left, and there is no great disaster at this time. Therefore, both the human world and the earthly realm are peaceful. It is rare for all living beings to usher in a quiet cultivation environment. Countless people have attained enlightenment, and those who have attained enlightenment have also increased their cultivation.
At the same time, those who are interested have discovered that the spiritual energy in the prehistoric world has become more and more. Although it is unknown why, this is a good thing. Everyone no longer investigates it and starts to practice with all their strength. Suddenly, there are many Taiyi Golden Immortals in the three realms, and countless Daluo Golden Immortals. The prehistoric world ushered in a period of rapid development.
And in the past few hundred years, several major events have happened. First, the Virgin Wudang and the Virgin Jinling have killed one corpse one after another, becoming masters of killing two corpses. The cultivation of the other disciples has reached the peak of the Golden Immortal of the Daluo, and they only need another chance to advance to the quasi-saint.
At the same time, there were also people under Laozi's sects who were beheading corpses. First of all, the only disciple of Laozi's sect. After years of practice, Master Xuandu finally cut off a corpse and became the quasi-saint. There were also Master Xuandu Yuding True Man. After years of seclusion, he also cut off a corpse. This made me happy, Master Xuandu and Master Yuding True Man. In addition, there were five quasi-saints in the two sects of Renzhi, which were enough to fight against Buddhism and even the Jie Sect. Laozi was naturally very happy.
The only thing that has not been quasi-sainted is Western Buddhism. Amitabha and Cundi Buddha Mother are very worried about this. Buddhist disciples have shallow foundations and cannot compare with others. They have a deep foundation in the three religions. If they continue to develop this way, Buddhism will definitely be further and further away. Therefore, the two have to speed up their preaching, and there are other benefits to preaching at this time.
First, it can disrupt the original plan of Lao Tzu and the two disciples, causing the disciples of Ren Chan to be unable to concentrate on their practice, so they naturally cannot behead the corpse. Second, it is also planning luck for Buddhism. When the Buddhist luck increases greatly, the disciples under the sect will be able to improve their cultivation with great help, and this luck can also help them practice themselves, which is really a killing of two birds with one stone. Therefore, the two accelerated their preaching pace.
....................................................
However, since the Earth Immortal Realm was opened, Dongsheng Shenzhou has always been the territory of the Ji Sect of Tongtian, and it is also the foundation of the Ji Sect. And in this Dongsheng Shenzhou, countless countries have been formed, and most of its people have believers, and the people they believe are naturally Tongtian and Houtu.
Among these many countries, one is called Aolai Kingdom, and its country is close to the East China Sea. There is a mountain in this Aolai Kingdom called Huaguo Mountain. This mountain is the ancestral vein of the ten continents and the dragon of the three islands. It stands from the time when the clear and turbidity breaks, and is formed after the Hongmeng judgment.
There is an immortal stone on the top of Huaguo Mountain. This immortal stone is secretly 365 degrees of circumference, so it is three zhang, six feet and five inches tall. It is also combined with the twenty-four qi of the political calendar, so the stone body is two zhang, four feet in a circle; it is also combined with the number of the nine palaces, so the stone has nine orifices; it is also combined with the number of the eight trigrams, so it has eight holes.
This stone is a stone left by Nuwa who picked colorful stones to repair the sky during the Lich War. Because he was nourished by the essence of the sun and moon day and night, he could become a fairy fetus after years of life and produce spiritual seeds in the stone. However, the time has not come, and the spiritual seeds cannot escape from the shell or transform into a body.
On this day, with a "boom", a shocking sound suddenly came from Huaguo Mountain. This roar was spread to the sky and affected the underworld. But when the fairy stone on the top of Huaguo Mountain was broken, a golden monkey popped out of it. Because it was a stone, it was called a stone monkey.
As soon as the stone monkey came out, her eyes lit up golden light and rushed straight to the Dou Mansion. And it was just getting a body and was very happy, so she played with the monkeys in the mountains.
This monkey jumps into trees and climbs branches, picks flowers and seeks fruits; throws bullets, hurts, runs into sand nests, builds pagodas; catching God, worships Bodhisattvas; catching lice, pulls kudzu vines, bites fleas; tiring sweaters, picks nails; rubs, rubs, pushes, presses, pushes, pulls, pulls, pulls, lets him be stubborn under the green pine forest, and washes the green water stream. This stone monkey is having a lot of fun.
And just after the stone monkey was born, all the saints were sentient.
In the Taiqing Tian Tushita Palace, I frowned and looked unwilling to accept my face. Finally, I sighed helplessly and ignored it.
In Yuqing Tian Yuxu Palace, the Primitive Heavenly Lord said angrily: "It is the Buddhist protector of the Buddha!" After that, he looked at the West with a gloomy face.
When Tianbi of Shangqing traveled to the palace, Tongtian Houtu was originally discussing relativity. When they learned that the stone monkey was born, both of them frowned.
At this moment, Hou Tu asked Tongtian: "Brother, this stone monkey is a Buddhist guardian, and is also a member of the four monkeys in the world. It has great cause and effect with the six ears. It is better to let the six ears go down to the realm and kill them, so that the cause and effect can be concluded, and the strength of Buddhism can be weakened."
Tongtian shook his head and said, "No! You must know that this stone monkey is the most important piece of Buddhist preaching. If he is killed, then Amitabha and Cundi Buddha Mother will definitely go crazy. We are not afraid, but if he takes action against our disciples regardless of everything, then we will have no choice. Therefore, this stone monkey cannot move." After that, Tongtian was also unhappy. If Liu Er killed him at this time, his cultivation would definitely go further and he might be able to kill the second corpse. But for the sake of the overall situation, Tongtian had to give up this idea.
When Houtu heard this, he was surprised that this stone monkey was so important to Buddhism, but seeing that Tongtian said it seriously, he nodded and said, "I can do this later."
Tongtian nodded with a smile, then looked to the West, and sneered inwardly: "Journey to the West! I will definitely not let you wait smoothly!" After thinking about it, he continued to discuss the story with Houtu.
In the palace of the Emperor Wa Tianwa, Nuwa Niangniang learned that the stone monkey was actually made of a colorful stone left after she repaired the sky. She felt a little happy. When she saw the monkey's cute and naughty look, she was very happy.
In the Great Hall of Ten Thousand Buddha Heaven, Amitabha Buddha and Cundi Buddha Mother were all very surprised to learn that they were Buddhist protectors. Even Amitabha Buddha's bitter face, which had been bitter all year round, showed a little smile and said loudly: "Buddhism deserves to be prosperous!" After that, his face was full of joy.
The Buddha Mother Cundi laughed and said, "It turns out that my disciple was born. No wonder he made such a shocking sound. Well! He has good qualifications, so he can pass on my robe."
Amitabha Buddha smiled and looked at Zhunti Buddha Mother and said, "Your Junior Brother needs good teachings to become my Buddhist guardian."
Zhunti smiled and said, "Should you do this." After that, he threw his spiritual consciousness into the earthly realm and attached it to the Bodhi ancestor of the Good Corpse in Fangcun Mountain.
However, the Buddha Mother of Cundi has not yet found the stone monkey, because he understood that the fate between the two masters and disciples has not yet arrived, and it is not the time to meet each other, so it is useless to find them. Waiting for the monkey to understand the true meaning of life and to seek immortality is the time when the two meet each other. Therefore, the Buddha Mother of Cundi is the Bodhi Patriarch, and is able to wait for the stone monkey to arrive in a small mountain.
Besides, the stone monkey entered the water curtain cave in Huaguo Mountain without any damage, and was regarded as the Monkey King by the monkeys and called himself the Monkey King. In this way, the Monkey King enjoyed his time and played with the monkeys every day, making him feel so happy.
On this day, the monkey king and the monkeys suddenly felt troubled during the wedding banquet, and then shed tears. When the monkeys saw the monkey king crying, they were all stunned and hurriedly asked, "Why are the king sad?"
The Monkey King said, "I am free and free to play here every day. But people have no immediate worries and long-term concerns. I think that the creatures in the world will always have birth, old age, sickness and death. I thought that today is free, but a hundred years later, the King of Hell will be in charge of it, and I can't help but feel sad."
When the monkeys heard this, they were all sad and crying.
At this time, an old monkey jumped out of the train and said loudly to the Monkey King: "Since the king has this ambition to seek the Tao, why not seek immortals and Buddhas to ask for Taoism, learn from the Taoist true man, jump out of the six paths, and not in the five elements of the world."
When the Monkey King heard the old monkey's words, he asked happily: "Dao to ask the elder, where can I find the Taoist immortal?"
The old monkey smiled and said, "The immortals are only in the world of Yanfu and often live in the ancient cave mountain palace."
The Monkey King stroked his palm and said, "When tomorrow I will build a raft and bring some fruits, and then I will go to the immortal to seek the magical power of immortality, so that it will turn into a pile of loess after a hundred years."
The next day, the Monkey King said goodbye to the monkeys, boarded the raft, and pushed it away with all his might. The raft floated and followed the waves in the sea. The Monkey King didn't know where he was going or where he was. The Monkey King drifted in the sea for a while, but there was no trace of land, and he was already extremely irritable.
On this day, the Monkey King was raising his eyes to look into the distance, and was frightened all day long, and he saw a gust of west wind blew between the sky and the earth. The wind came inexplicably without any warning. The Monkey King first saw the sun shining brightly in the sky, and in an instant, the clouds were covered with the wind. Seeing this situation, the Monkey King shouted: "Strange! Very strange! How did this wind and rain come? I am so painful."
Before the Monkey King finished speaking, he saw a strong wind gushing from the east. The east wind was even more powerful than the west wind, causing thousands of waves to rush into his face. This made the Monkey King even more miserable. He was sandwiched between two hurricanes, and the raft was fluctuating up and down, and people were also swaying from side to side in the wind and rain. I am afraid that they would be buried under the water to feed the fish soon.
Within a moment, two hurricanes collided with each other, and the huge force of the ground immediately pulled the raft to pieces. The Monkey King also fell into a coma in the power of the world.
At this moment, a white light fell from thirty-three days away. This white light directly passed through the border of the east-west wind junction that had begun to fade, and in the blink of an eye, it reached the Monkey King's raft. The raft was shone by this white light, and the broken places returned to its original state. Moreover, this white light also protected the raft and Monkey King from being damaged by the huge forces of the two hurricanes.
At the same time, the holy temples in the chaos all came from a lifetime of surprise: "Nuwa." Some of them meant surprise, while others meant surprise.
In the East China Sea, after this change, the two hurricanes disappeared without a trace at the same time, as if they had never happened before. The Monkey King was already unconscious at this time and had to lie on the raft, floating with the wind and water, freely.
At this moment, a south wind suddenly blew from the East China Sea, and the raft floated to the northwest shore, which was the southern continent.
Chapter completed!