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Chapter 111 The scriptures are in hand

Above Shaochan Temple, wars are raging.

And deep in the unknown soil layer, there are three little monks who have the three major inheritances of Shaochan Temple and escape with tears in the tunnel.

Lu Tingzhou followed the three monks, looking at the tunnels around him, and there was a fork in front of him, leading to different directions, and thought to himself:

"It seems that not only Dayong has prepared for more than a year to attack Shaochan Temple, but Shaochan Temple has also prepared a retreat..."

It can be seen from this simple and authenticity.

An authentic tunnel leads to seven or eight exits. It is obvious that Shaochan Temple has prepared for a long time, but Da Yong's sudden attack did make Shaochan Temple unprepared.

The monk Dousheng had only time to let the three little monks leave with three inheritances.

In fact, this narrow and secret tunnel cannot accommodate too many monks to escape. There is a saying that "the monk can run away but the temple cannot run away." The foundation of Shaochan Temple is here...

This ensures that these three little monks can only leave with the last bit of inheritance, and it is not enough to have more people.

"Master Dousheng said that there are separate forks in front of us. After we go out, we agree to a place to join..."

The little monk Runeng, who has obtained the inheritance of the Medicine King Palace and the Medicine King Cauldron, has a huge sadness in his voice, and now he is forced to speak in his heart:

"The plaster and elixirs made by many masters in the Temple's Medicine King Hall. After you escape, you will come to me. The elixirs here belong to the three of us."

At this time.

The little monk Rukong pressed his voice and gritted his teeth and said:

"When we escape, I must take revenge, avenge Shaochan Temple, and I will rebel!!"

Lu Tingzhou listened on the side, feeling surprised, and looked at the little monk called Rukong:

"Ambition!"

If this young monk thinks so and wants to rebel in the future, he will be interested.

According to Monk Dousheng, this young monk has extremely high talent and now has so many classics and elixirs as resources. If he escapes, with his martial arts talent, he will definitely be a ruthless character who can make Da Yong a headache.

"If this is the case, then I'm interested in helping these three monks."

As long as it is against the Dayong court, Lu Tingzhou is willing to help.

But before that.

He did not forget the purpose of following these three little monks to come to the tunnel.

"Then we made an appointment. When we escape, we will be in Huihe, Chun'an County, Huangzhou. It is my hometown before Shangshaochan Temple. There is a small dilapidated temple to the south of the county town. I will wait for you there..."

When the young monk can speak.

Huhu~~

Lu Tingzhou's invisible and colorless soul had been attached to several volumes of scriptures on his body. The soul had no thickness or mass. He could easily pass through the scriptures in the arms of the little monk Ruineng and see every page of the contents.

As soon as you see it, you will see the contents of the scriptures in the arms of the little monk.

"The Medicine King's Lilac Sutra"

Over the past thousand years, I don’t know how many medicine monks and pharmacists have been summarizing and summarizing Shaochan Temple, and have formed one elixir recipe after another for martial arts practice.

"The recipe for the Kaiyao Dan... the recipe for the Renyuan Dan... the recipe for the Muyuan Dan that breaks through to the second orifice..."

There are hundreds of pill recipes, the most powerful of which is a pill recipe called "Bardiolus Pill". The pill recipe says it can make people break through the level of the sixth orifice from the completeness of the five orifices.

Bardo.

It is said to be a special term in Buddhism.

Before and after a person's life, it is a transitional stage of complete birth.

Buddhism talks about reincarnation.

The bardo is the stage before reincarnation and has not yet completely passed away.

According to the description of the alchemy formula, this state is very similar to the sixth orifice divine realm, which opens the Yangguan orifice of the human body.

The bardo pill can allow the five-orbital warriors to experience the state of "bardo" again, and then seize the opportunity to enter the sixth orifice.

But unfortunately, Shaochan Temple seems to have only cultivated one for thousands of years. It was five hundred years ago, when a six-orbital monk appeared in Shaochan Temple.

However, I met the contemporary Lu Zu, and although the monk entered the legendary level, he still did not leave much glow.

"I've written down all!"

Lu Tingzhou's second spirit was derived from the will of Lu Zu, and then absorbed and melted the powerful souls of hundreds of unjust souls. After the soul was powerful, it became the simplest ability to remember it after you could see it.

He only traveled through a book of the "Medical King's Lilac Sutra" in the arms of monk Ruoneng, and completely copied the alchemy words in the scriptures into his soul and could not forget them.

"The next one is the inheritance of Monk Rukong..."

At this time, the three little monks had already walked into three forks.

Lu Tingzhou seized the time, and like a wind, it blew into the arms of the little monk Rukong, and walked around the "Eternal Martial Arts and Zen Sutra" and "Fighting Sutra" he inherited.

"What a 'Eternal Martial Arts and Zen Sutra', and what a 'Fighting Sutra'..."

When Lu Tingzhou wrote down both scriptures, he was completely shocked:

"Before Lu Zu, there was a saying that Wu Zen was produced in the world by martial arts. Now it seems that this statement is not completely false or exaggerated..."

When Lu Tingzhou read the "Eternal Martial Arts and Zen Sutra", he was immediately shocked by the martial arts theory that tolerated everything.

Of course, this is related to the fact that he has not obtained any "divine level martial arts" that he has not yet obtained.

The "Dragon and Tiger Great Toad Qi" he practiced before was just the foundation-building technique created by Lu Zu, and the scriptures of the martial arts after Lu Zu were now collected by the Western Regions War God Temple, and he has no way to obtain it.

The Taibai Geng Jin sword energy is a martial art, not an internal skill.

The only book of enlightenment that you know is "Golden Armor Kung Fu" practiced by Wei Tiannan.

How can the Jinjia Gong be compared with the magical master of Shaochan Temple that has established a sect for thousands of years, "The Monthly Martial Arts and Zen Sutra".

From the scene where the Abbot Wu Bodhi who saw at the foot of the mountain before, he turned the eight heavenly dragons by turning the "Eternal Martial Arts Zen Sutra" and turning the eight heavenly dragons. You can see that this sutra is already the top ranks of martial arts in the world!

As for the "Fighting Classic", it is a summary of various combat skills, combining fists, palms, swords, sticks, and various weapons and martial arts routines into one concept - Fighting and defeating!

It is not only a martial art, but also a kind of mental method and state of mind.

The Dou Sutra talks about how to enter this state, which takes a long time to practice until you turn yourself into the "Dou Zhan Venerable" in Buddhist mythology.

In every battle, you will win!

"These two sutras are enough to allow me to avoid worrying about the secrets of practicing before I get the inheritance of Lu Zu."

Although in Lu Tingzhou's mind, Lu Zu has always been his ultimate pursuit. He wants to collect all the four major inheritances of Lu Zu, hoping to move towards a goal like Lu Zu in his lifetime.

But this did not prevent him from taking the road ahead first and eating whatever he had. Moreover, the "Eternal Martial Arts and Zen Sutra" was also at a delicacy.
Chapter completed!
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