Those who protect the world are the humbleness of every man, and it is so responsibilities.

Zhou Shixiang, in his previous life, did not understand what Gu Yanwu said, but he was a scholar in this life. The sentence Gu said can be summarized into eight words: "Every man is responsible for the rise and fall of a country." In other words, even a humble man like a man has an unshirkable responsibility.

"Mr. I mean the so-called destruction of the country is just a change of dynasty and the emperor changes, and the people are still the people; the so-called destruction of the world is a blockage of benevolence and righteousness, that is, moral degradation, you eat me, I eat you, harm each other, and kill each other. Protecting the country from being overthrown is the responsibility of emperors, generals, civil and military ministers, and has nothing to do with ordinary people; and protecting the world is the responsibility of thousands of ordinary people in China, right?" In front of great scholars like Gu Yanwu, Zhou Shi asked humbly for advice.

Gu Yanwu said frankly: "That's what I mean."

"Mr. I just said that now Manzhou leads beasts to eat people, which means that China will destroy the world, not the Ming Dynasty will destroy the country. According to Mr. I, the world is obviously more important than the Ming Dynasty." Zhou Shixiang thought about it.

"If the world is not here, what's the use of this country? Since Jiashen, Manzhou has harmed millions of Chinese people, making my clothes and clothes completely cut off, and all my family face extinction. In this way, I should protect the world but not the country. If the meat eater does not fulfill his duties and loses the world, my people will no longer have to support him."

Gu Yanwu's meaning is very clear. As long as the Chinese world can be restored, the Ming Dynasty will not have to exist. Such blunt expression made Zhou Shixiang a little stunned. He did not expect that Gu Yanwu's thoughts would be so "radical". Jiang Tuzi and a cadre asked Zhou Shixiang to be the emperor for the sake of following the dragon. Although Gu Yanwu did not explicitly persuade him to advance, he obviously pointed out that Zhu Ming had lost the world and should not be protected again. The purpose of the two is the same, but the reason is different. One is for selfish interests and the other is for justice.

Zhou Shixiang coughed lightly and said, "Sir, this world is the world of all Han people, and the country is also the country of all Han people. Therefore, everyone has the responsibility to think about the rise and fall of the world. Officials should take the way of being an official to be responsible for the world; those who serve the people should take the way of being the people to be responsible for the world. If you do not fulfill your responsibilities, you will not have the right to enjoy the corresponding rights?"

Gu Yanwu nodded slightly: "Yes, protect the world first and then protect the country. If the world is protected, the country of Yi is also ordinary. Since ancient times, there has never been a dynasty or annex that has been intact."

"Mr.'s opinion really refreshed me," Zhou Shixiang pondered for a moment and sighed: "How many people think about the responsibilities they shoulder before and after Jiashen? The meat eaters only want their own power benefits, but they will lose the world. Once the world is protected, such people should no longer enjoy the rights of the past. Otherwise, what do you think of the thousands of people and patriots who protect the world?"

"That's the reason!" Gu Yanwu smiled slightly and looked at Zhou Shixiang meaningfully.

Zhou Shixiang was stunned for a moment and whispered, "If the king does this, can he not be worshipped again?"

"Those who can live in it, those who can protect the world live in it, and those who cannot live in it can be replaced by it. The world of China is not a world of one surname and one king, but a world of thousands of people. Now the world is full of devastation, and people all think that China is strong and the people are prosperous, but to achieve this goal, practical actions and efforts are required. Those who are unwilling to devote themselves to it should give way to the virtuous."

"I understand what the sir said." Zhou Shixiang raised his hand and did not discuss this matter with Gu Yanwu again. Instead, he changed the subject: "I think when an official has not fulfilled his responsibilities as an official and the people have not fulfilled his responsibilities as an official, neither party has the right to blame the other party, and only one party has the right to blame the other party. Starting from me, every man is responsible for the rise and fall of the world! Everyone is responsible for the rise and fall of the world!"

"A good thing is the rise and fall of the world, every man has the responsibility! Everyone has the responsibility for the rise and fall of the world."

Gu Yanwu praised, which made Zhou Shixiang blush because these words seemed to be Gu Yanwu's meaning, but he summarized it and felt that he was stealing his skills.

"The southern capital is now settled, but the northern capital is still in the hands of Manzhou, and the world is full of devastation. I want to strengthen the country and enrich the people, but I don't know where to start. I wonder if the teacher can give me advice?"

"If you want to strengthen the country and enrich the people, you should eliminate the nine disadvantages." Gu Yanwu showed up well.

"What are the nine problems? Please tell me one by one." Zhou Shixiang looked humbly asking for advice.

"A learning is a disadvantage. Today's Confucianism talks about the mind, nature, fortune, and what Confucius rarely said; Confucius talks about the rise and choices, but now Confucianism ignores it. Abandoning the theory of reality and emptiness, so Buddhists and old people lose Confucianism, and the style of Jin is a disaster for the country. This is a disadvantage for learning."

"The two parties are ill. The ancients talk about politics, but not people; the people today talk about things, but often discuss people but not people. But when they see a strategy, they do not ask about right or wrong, and first distinguish between friends. How can the sages talk about the doctrine of the mean? This is the party's ill."

"Three coins are bad. The Han and Tang dynasties also have to rely on rice and silk to make them rich and strong; the Song Dynasty used gold and copper to accumulate and weaken them. The only way for gold and silver is to be fed by merchants. Wu had silk tea, and the businessmen gathered; Qin's fields of rice and millet were not easy to make them. Therefore, the disaster came from Qin and reached the world, which was the disadvantage of money."

"The four bad things. People should not be without food, and the country should not be without soldiers. In ancient times, soldiers were regarded as soldiers and treated like children; in this life, soldiers were regarded as servants, and they were regarded as lowly slaves. If they serve several cities, they would drive like slaves. Sun Tzu said that war is a major matter of the country, and they would be entrusted to slaves and thieves for great things. How can this be done? This is a bad thing for war."

"The five generals and bad things. All of the ways of Sun Wu said that they love soldiers. Nowadays, the generals rely solely on their own relatives and relatives, and the soldiers have few armor and guards, few food and clothing, and no different beggars. In the temple, the generals are like dogs and scoundrels. They may invade their wages, or overpower their people. The generals have no ambitions and lose their aura. How can they trust if they have any problems? This is the general."

"The six taxes are disadvantaged. Taxes are equal to the country because they are rich and poor. Nowadays, the rich entrusted fame and fortune to the government office, and could not benefit the country; the poor lost to the urge to compare and force the clerks, and there is no need to pay the country. The uneven ones are especially important in Shaanxi. Therefore, the chaos came from Qin and went to Heluo, and eventually destroyed the world. This tax was disadvantaged."

"The seven vassals are invincible. Chengzu has weak counties and counties to make the centers, and the centers are safe, while the four vassals are all poor. The guards are not enough to relieve the difficulties, and there are weak soldiers to defend the enemy. Therefore, when the center of the Fiery Temple collapses, all directions will collapse. Because the world is so big and the people are too large, it cannot be considered a city, which will lead to difficulties in clothing. This is the vassal."

"Eight officials are illegitimate. The country uses officials to govern counties and counties, and officials to govern townships. The officials have inherited each other for generations, and the officials have changed over the years. Therefore, although they are named the chief minister, they are often ignorant of their government and trapped in the clerks. After years of trouble, the laws and regulations are not implemented and the government is reduced to bribery! This is the official illegitimate."
Chapter completed!