The tribe where Keyik is located is a branch of the Daur people in Baihaier Lake, and is also called the Soren people by the Qing Dynasty. However, the Daur people have always believed that they were descendants of the Khitans of the Great Liao Dynasty. As early as the Later Jin Dynasty, Nurhaci conquered the Soren tribes in large numbers. In the fifth year of Chongde after the Later Jin Dynasty changed the Qing Dynasty, Hong Tai incorporated the ever-captured Soren men and women, a total of 5,673 young women, into the Eight Banners, which was called "Zhushengkou" within Manchu.

Through the method of "grasping the mouth", Manzhou can only replenish the number of people lost due to the war, so that the Eight Banners can fight at around 50,000. Before entering the pass, the Daur people had tens of thousands of people in the Eight Banners, and more than 2,000 were able to wear armor. They were seen in the wars inside and outside the Qing Dynasty, and many generals were among them.

The last large-scale "grabbing of Shengkou" against Daur, Feiyala, Ewenk and other so-called Soren people occurred in the seventh year of Chongde (the fifteenth year of Chongzhen in the Ming Dynasty). This time, the number of Soren people arrested was about 3,000. After that, the Qing army entered the pass and the focus shifted from outside the pass to inside the pass. Because there were a large number of Han troops and surrendered former Ming troops available, the method of "grabbing of Shengkou" for all ethnic groups outside the pass was never used.

Now that nineteen years have passed, the Qing court has once again launched the "Zhushengkou" to supplement the Eight Banners in the Pass. This method was carried out simultaneously with the large-scale flag-raising of the Han army's green camp. In the eyes of the emperor, both are related to the survival of the Qing Dynasty. However, in the eyes of the princes and ministers of the Eight Banners of Manchu, "Zhushengkou" is far more important than raising the flag-raising of the Han army.

In the eyes of the princes and ministers of Manchus, Manchus are Manchus, and Hans are Hans. The emperor carried Han people to Manchus, which completely disrupted the foundation of Manchus. This method seemed effective in the early stage, but it was tantamount to drinking poison to quench thirst. Many people asserted that those who died in Manchus in the future would definitely be Han people. And large-scale carrying of Han people into the flag seriously infringed on the interests of Manchus. After raising the flag, many bannermen in the capital whine that we were born and died for Taizu Taizong, and then we exchanged for the iron-core crop of flag pay. However, the Han people easily carried into the Eight Banners to enjoy the privileges and benefits of their old Manchus for their lives. Why? This is unfair!

The emperor's move was completely inconsistent with the importance of the importance. He listened to the slander of the Han people and made random things. He destroyed the Great Wall, digging his own foundation, and abandoned the stupid behavior of the old bannerman who was born and died for the Qing Dynasty!

For several days, there were dense crowds of bannermen crying outside the palace gate. As long as the bannermen in Beijing could walk, they basically came over. Some bannermen in the two yellow flags were also dissatisfied with their masters raising the flags for the Han people. They did not dare to come over, so they encouraged others to come. It caused a stir, which was even more powerful than the previous two years when they heard that they were going south to garrison and caused trouble. However, like the previous few times, the protests of the bannermen were not paid attention to by the palace. The emperor also sent troops to suppress them and forced the heads of the bannermen to bring their subordinates back. In this way, the situation would be calmed down.

The situation was suppressed, but the officials led by Prince Kang Jieshu were facing strong rebound pressure within the Eight Banners. The voices and resistance of opposition to the Han people in Beijing were too great. This matter was related to the interests of the whole province, and it was also related to the survival of the Qing Dynasty. It was openly unable to do so, but secretly there were all kinds of means. Behind them, there were many shadows of Taizong and Prince Min Ledu and others. They failed to force the palace last time, but they did not feel the emperor's magnanimity towards them. Instead, they were always worried about it and wanted to make trouble with this event of raising the banner. If most of the generals of the two yellow flags were firmly on the side of the emperor, the empress dowager also gave the emperor support, and coupled with the power of the Eight Banners outside the pass brought by Dunbai, the power of the opposition was too weak, and I was afraid that the matter of raising the flag would have been dead.

Seeing that the Han army was unable to stop lifting the flag, Ye Bushu and others cursed the poor people from the lower five banners outside the pass and were short-sighted and did not work with them to compete for the interests of the bannermen. At the same time, they suddenly entered the palace and proposed to Shunzhi that the Han army was to raise the flag to make up for the losses of the Eight Banners of the State. So why can't we follow the example of Taizu Taizong continuing to "grab the live mouth" outside the pass? Isn't this safer and more stable than raising the flag for the Han people?

Shunzhi didn't understand what the fourth brother said about "grab the sacrificial mouth" meant. After Suksaha whispered the origin of this matter, Shunzhi's eyes lit up. He did not refuse to accept this matter because Ye Bushu suggested. Instead, he immediately issued an order to immediately grab the sacrificial mouth outside the pass.

The reason why Shunzhi agreed to Ye Bushu and others was completely like Ye Bushu and others. Although he was forced to accept the suggestions of Fan Wencheng and Ning Wan and others to raise the flag for the army and use Han officials, he still did not believe in the Han people in his bones. Therefore, if he could use the method of "grab the raw mouth" to replenish "fresh blood" other than the Han people in Manzhou and dilute the proportion of Han people in the flag, he would naturally be happy to see it.

Moreover, many generals and subordinates of the Eight Banners are born in the "Shengkou" that was captured by Taizu Taizong. Fei Yanggu, the first-class guard around Shunzhi, was from Ewenki. Time has proved that Fei Yanggu and others' loyalty to the Qing Dynasty, so Shunzhi believes that it is very appropriate to continue to use this method to capture the Shengman outside the Pass and join the Eight Banners. In the decree outside the Pass, Shunzhi did not hide the importance of the Jurchens outside the Pass to Manzhou.

Because the head of Shengjing, Dunbai, led the army into the pass, the task of catching Shengkou was to Gushan Ezhen, the Manzhou Yinghuang Banner, who was left behind outside the pass, and the head of Ningguta, Darhan.

Dahhan was quite a headache when he received this order. Dunbai entered the pass and drew nearly 80% of the military strength of the Eight Banners outside the pass, making the defense of Shengjing and Ningguta very empty. However, the Rakshasa people who occupied Yakshasa, Yakos and Huma Fort in the north became increasingly arrogant and often went south to conflict with the Qing army's patrol team. Although Dahhan had tried his best to restrain his subordinates from clashing with the Rakshasa people, so as not to expand the war and affect the safety of Ningguta and Shengjing. However, the Qing army's concessions could not resist the Rakshasa people. The more the Qing army showed weakness and concessions, the more fierce the Rakshasa people were. They had ambushed the Qing army's patrol team twice, killed more than 60 Qing soldiers, and even slaughtered a Feiyala village that provided resting place and food for the Qing army's patrol team, causing more than 300 casualties.

The news arrived at Darhan, looking at the Feiyala people kneeling there and asking for revenge for their tribe members. Darhan was really entangled. It was not that he didn't want to send troops to deal with the Rakshasa red-haired ghosts, but he beat them up like Shaldhahu, the general manager of Ningguta, but he really didn't have enough troops to send them. The Rakshasa people were very cunning. They found that the Qing army brigade never fought, but retreated to their forts to defend. The forts they built were easy to defend but difficult to attack, and they could not be broken by the Eight Banners outside the Pass.

Dunbai discussed with Darhan how to solve the problem of the Rakshasa people. They agreed that if they want to completely defeat the Rakshasa people and capture their fortress, they must send an army of no less than 30,000 people in the pass, and carry enough artillery, otherwise it would be difficult to attack the Rakshasa people's fortress that was so shady that they could not be stunned.

But the war in the pass is not good now. Not only can the court not mobilize a large army, but the Eight Banners outside the pass enter the pass. The Eight Banners garrisoned in Shengjing and Ningguta and other places are only more than 3,000, which makes Dahhan dare to send troops to avenge the Feiyala people. It would be fine if he wins, but he will be defeated. The Qing Dynasty's Dragon Rising Land is exposed to the greedy Rakshasa devils.

Darhan gritted his teeth and asked the left and right to drag the Feiyala man down, and the next day he received an imperial edict from Beijing.

Darhan is obviously familiar with "grabbing the sacred mouth". When he was young, he was often ordered to go out to catch the sacred barbarians, but now looking at Shengjing and around Ningguta, there are no sacred Jurchens? After decades, everyone who can be caught has been caught, and the rest have run to the extreme north. Not only is the terrain there not only is it unfamiliar with the sacred weather, but the most fatal thing is that the Rakshasa people are moving there. What if they rashly catch the sacred mouth and fight with the Rakshasa people?

After thinking about it all, Darhan wrote to the court, believing that it would be better to threaten the North Korean country, which is close to the point of fighting in the imperial court. When Emperor Taizong was in the past, didn’t North Korea send troops to help the Qing Dynasty fight against the Ming army?

After submitting a memorial to the court, Darha could only pass on the order of "grab the sacrificial mouth" one by one, and he repeatedly emphasized to the following generals that he would never have any conflicts with the Rakshasa people.

...........

The Dozina garrison was located in Butha, which was the key area for the arrest of the Shengman. Half a month ago, he led his troops northward and searched all the way. He had already been to Bhat and Ningguta to get more than 400 Dingkou. However, this number was too far from the indicator that Ningguta had given him, so he had to risk moving northward.

Fortunately, the emperor paid off. He did not find the Rakshasa people along the way north. After searching in the vast forest for three days, he finally found a Daerwo.

The process of "grabbing the mouth" is extremely bloody. Only by conquering the other party first can the other party work hard for you. The loyalty that comes from good words or heavy money is extremely limited.

In order to let the Feiyala man lead the way so as not to alarm the snake, Dozina confuses Keyike all the way and deceives the other party to bring him to Hanzi. As a result, after the Feiyala patriarch refused the order for the transfer, the soldiers in Manzhou immediately showed their ferocious teeth.

When the patriarch fell in front of him with his neck in his arms, Keyik was extremely regretful. He shouted and rushed forward to fight with the Qing soldiers, but was chopped to the ground by the Lord Zuo Ling who was kind to him all the way.

After some killing, Dozina and his men's Manzhou soldiers proudly escorted more than 300 captured Shengkou and left the village.

More than 300 Daur people were driven forward by the Qing army and walked numbly. They didn't know where these Qing soldiers were going to send them. The ones who walked in front were more than 40 young and strong, followed by the old, weak, women and children.

On both sides of the team, the Qing soldiers held knives and whips and scolded them to speed up their pace.

"Grandma, aren't they uncles who come with Dad? Why do you drive us away? Where is Dad?"
Chapter completed!