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The method of covering the sky is divided into five secret realms: 'Lun Hai', 'Tao Palace', 'Four Poles', 'Hualong' and 'Xiandai'. The practice of the method of covering the sky starts from the secret realm of the wheel and sea.

The secret realm of Lun Hai is divided into four small realms: ‘Sea of ​​Bitterness’, ‘Fountain of Life’, ‘Shenqiao’ and ‘The Other Shore’.

First, you must realize the existence of the wheel of life under your navel, and then open up the sea of ​​suffering before you can use your divine power.

The opening of the Sea of ​​Bitterness can only be regarded as the entry point, and then the fountain of life must be opened above the Wheel of Life to communicate with the Wheel of Life, allowing divine power to flow endlessly. This is the realm of the Spring of Life. A monk who has cultivated to this point can fly.

Of course, it doesn't work on Earth. The Great Dao is suppressed on Earth, and there is no second secret realm where you can't fly. However, the Law of Eternal Life is not affected.

Then connect the divine veins and cross to the other side, where you can see the next secret Taoist palace.

Divine patterns will be born in the monk's body, which are the condensed life essence.

Monks can cast the divine patterns into various shapes, such as swords. They can also release them from the outside of the body to kill enemies, which is more powerful than pure divine patterns.

Generally speaking, when it comes to casting weapons, the larger the size and the more complex the weapon, the more powerful it is. The bell, tripod, and tower seal are recognized as powerful weapons, but they are also more difficult to cast. Only monks with extraordinary talents can do so.

Create success.

First of all, you have to cast a weapon, and then you can control it. Use the weapon made of divine patterns to control the physical magic weapon. This is the art of controlling the weapon by covering the sky.

In other words, if Luo Mo wants to control the magic weapons brought back to him by Polygonum multiflorum, he must first cast them into a weapon. It is not that the Gang Qi of the Immortal Method cannot be controlled, but it is not as good as the matching Sky Covering Method, and he originally planned to

Those who practice the method of covering the sky.

Because the "Mysterious Realm of Physical Body" and "Secret Realm of Supernatural Powers" of the Immortal Law are easy to say, but he has no idea how to cultivate the "Secret Realm of Immortality" now. The Secret Realm of Immortality needs to absorb the vitality of the fairy world, and the fairy world that covers the sky...

Let’s not mention it, there are still so many people in the restricted area who can’t even go to the fairy world.

Luo Mo has opened up a small pea-sized sea of ​​​​bitterness, and ten divine patterns are floating in the sky of the sea of ​​​​bitterness, and he can already cast weapons.

Each small realm of the Heaven-Shading Technique can cast a weapon. Luo Mo is only in the first realm of the first secret realm and can only cast one weapon.

He just hasn't thought about what kind of vessel to cast, because it is difficult to change after it is cast, and the first vessel grows with the monks for the longest time, so it is more important than other vessels, so it must be carefully considered.

Not to mention those who take the path of defeating all laws with one weapon. They use the divine patterns of each small realm to add points to their only weapon, which is even more wrong.

What kind of utensil should be cast?

The first magic weapon that Luo Mo thought of was a seal. A square treasure seal like the True Spirit Seal. After all, there is a reference to the True Spirit Seal.

But he didn't want to cast a big seal, because he already had the True Spirit Seal and didn't need a second seal-type magic weapon.

Heavy weapons such as bells, tripods, tower furnaces are good choices, but after Luo Mo thought about it, he felt that bells were his favorite type, but he didn’t particularly like them. Although other weapons were simple and elegant, they did not suit his personality.

Likes.

He closed his eyes and meditated, thinking about the information he knew and connecting them.

Feeling something in his heart, Luo Mo opened his eyes and looked at the ground ahead.

Polygonum multiflorum jumped out from the earth veins. He has become more and more skilled in escape skills recently.

What he brought back this time was a picture scroll. Luo Mo felt the powerful Dao pattern on this picture scroll. It must be a weapon of saint or above.

This is pure nonsense.

In the past, most people who dared to explore Kunlun came from the stars, and no saint was not qualified. Moreover, even if the rich essence of Kunlun heaven and earth can nourish magic weapons and prolong their decay time, weapons below those of saints cannot be preserved for too long.

It has decayed in the face of a span of ten thousand years.

Therefore, the weapons that can be retrieved by Polygonum multiflorum are unlikely to be lower than the holy level.

The background of the scroll is an endless void, with seven stars hanging still, and the sword's intention coming out of the painting. It is obviously an extraordinary magic weapon.

He has a question for his apprentice.

"Master, this is another complete quasi-emperor magic weapon, which is a bit far away."

Polygonum multiflorum has stayed in Kunlun for so many years, and only knows the location of two complete quasi-emperor monk magic weapons.

This divine picture is cold, soft, and light when rolled into the hand. I don’t know what kind of material it is made of. Luo Mo found no mention of this material in the memories of the Sun and Taiyin quasi-emperor gods and the bronze books of the Great Sage.

record.

"Apprentice, have you been to Ninety-Nine Dragon Mountain?"

Luo Mo was just thinking, and when he connected the known information, he remembered one thing, that is, there is a magical artifact embryo in the Nine-nine Dragon Mountain:

Divine Mark Purple Gold Pagoda.

"I've never been there." Polygonum multiflorum shook his head, "There are gods in the formation, so I don't dare to go in. And from what I saw, except for the fairy, the other monks who entered never came out."

You really shouldn't go in, but then you can't get the Divine Mark Purple Gold Pagoda?

"So that's it."

Forget it if you can't get it, and then consider casting other weapons. Although it is a pity, the use of Divine Mark Purple Gold for Luo Mo is far less than that of other immortal gold materials, and it overlaps with the functions of the True Spirit Seal.

Although he now has side effects when using the True Spirit Seal and the Purple Gold Pagoda with Divine Marks does not, the Purple Gold Pagoda with Divine Marks needs to be cultivated to the level of psychic in order to exert its function of capturing Dao Marks. Generally speaking, it is still not useful.

Unless it can be placed directly in front of him, of course he will not dislike it and even exclaim, "It smells so good."

"How about just casting a ball?"

"Or make a sludge monster that can change into any shape?"

No, this is not realistic. Tools made from divine patterns need to be refined into materials. The materials used to cover the sky are generally very hard (except for the furnace), so it is impossible to cast a silt monster.

"Sea of ​​Bitterness...How about getting a boat?"

Build a starship.

Who is calling the fleet!

"Should we still combine it with reality? In the future, when we go to Beidou, I am afraid that it is the only fairy gold material that is easiest to obtain."

The dragon-patterned black gold Holy Spirit Sword is a fairy gold weapon that can be obtained as long as you have money. If you want to get other fairy golds, you basically have to face life-threatening danger directly or depend on luck. Only this sword is

It was put up for sale, and the person selling it didn't know it was fairy gold.

Of course, it is too small and is just a spare tire among spare tires.

However, the sword is still quite handsome, and the difficulty of casting is lower than that of heavy weapons such as the Bell and Cauldron Tower.

As for power?

Whether it is strong or not is a problem for the user, and whether it is handsome or not is more important.

Luo Mo's attitude towards forging weapons is very natural, and it's okay, because he believes that no matter what kind of weapon it is, as long as it bears his name, it will definitely not be weak in the future, so it is more important to suit his own wishes.

Then make a sword.

Among many weapons, the sword is neither difficult nor easy. First, you must construct a good shape in your mind, and then temper the divine patterns into shape. After the divine patterns are tempered and formed, you must ensure that they do not fall apart, and then engrave the Dao patterns. If conditions permit,

It also needs to incorporate good enough materials.

So he constructed the shape of the sword in his mind. He wanted to cast a long sword, three feet and eight sides, majestic, divided by the sword spine, and symmetrical at both ends, instead of making an asymmetrical style such as a wind sword.

The blade and hilt are integrated, and together with the sword grid, it looks like a Han sword.

Luo Mo recalled his knowledge and planned to use Taiyin's casting tool Dao pattern.

Dao patterns are also very important in the process of casting. The best ones are of course the Dao patterns inherited from the great emperor scriptures, followed by those studied by quasi-emperor saints and others.

There is a particularly good Dao pattern in Zhetian World in the bronze coffin of the Third Generation. It is the Immortal Realm Repair Scripture transmitted by Shi Hao, the Emperor of Desolate Heaven, through the copper coffin. Because the level is too high, not only can it be used as a casting Dao pattern, but also

The effect is great.
Chapter completed!