Chapter 304: Cannon to attack Lingshan, create the world

The green lion and white elephant could not beat Sun Wukong, so they could only summon their third brother in advance to teach Sun Wukong a lesson. The plot was over hastily been completed. Anyway, the past five hundred years have been done.

Then the three demons gathered together to fight against the Monkey King.

The three peak Golden Immortal monsters, plus the Yin-Yang Qi Bottle, will definitely be a peak duel against the Monkey King Sun Wukong.

The final result, described in two lines of poetry, is exactly "the golden monkey raises up a thousand pounds, and the jade body clarifies the thousands of miles."

Without Buddha and Bodhisattva coming forward, without the backing behind, the three demons of Lion Camel Ridge not only could not defeat Sun Wukong, but also could not escape.

In the end, the green lion, the white elephant, and the big roc all turned into mud under the golden hoop and reincarnated.

Although in the samsara, the three demons will be taken care of by Ksitigarbha Bodhisattva and will not be imprisoned into the animal realm and will never be able to stand out again, this is just the last gentleness of Buddhism.

Then, on the Shitu Ridge and the original Shitu Kingdom ruins, Tang Sanzang walked through the land step by step, saving all the dead souls and creatures.

Among them, there are 7,200 demons who are extremely sinful and evil. All the bodies and spirits are destroyed, and there is no chance to enter the cycle of reincarnation again. There are 18,000 people who commit crimes of cannibalism and are sent to the cycle of reincarnation and have to go through hell.

The remaining demons with shallow sins will also spend the rest of their lives to atone for their sins.

In three years, not only Tang Sanzang, but also many Bodhisattvas and Arhats in Buddhism came to save the dead souls. In the end, the demonic energy of the entire Eight Hundred Miles Lion Camel Ridge was completely purified, and this place became a happy and peaceful country again.

The people who migrated from other lands live happily here and are grateful to the Buddha.

The entire Lion Camel Kingdom has become a Buddhist kingdom on earth.

A perfect fairy tale, a standard reunion.

At this point, the third ambition made by Tang Sanzang: "The lion and camel are not clean, and they swear not to travel westward" was finally achieved.

Although it is only a mere place, the merit of purifying the Lion Camel Ridge is also astronomical, pushing the Jin Chanzi's Taoist practice a little higher.

Jin Chanzi finally gained enough opportunity to achieve enlightenment and attained the Buddha's fruit with the way of compassion.

At this point, all the seals set by the Tathagata on the person who came to the sutra were disintegrated. Tang Sanzang was no longer an ordinary person, but a real Buddha.

The remaining disasters are really just a small storm for the Buddhist and Daluo group.

However, Tang Sanzang knew that the real war had just begun.

When the sutra-seeking group arrives at Lingshan, it is the moment when Tang Sanzang unveils the veil of light above all filth and challenges the current Buddhism.

Tang Sanzang is working hard to perfect his own Buddhism.

There should be no Pure Land in the world, and happiness should not be in the next life.

If there is a Pure Land, there will be privileges. No matter how vast the Pure Land is, it is far inferior to the sea of ​​suffering.

Only by turning the entire three realms into Pure Land is the true Dharma.

Goodness must be commended and sin must be punished, not only in this life, but also in the most timely manner. The late justice will be mostly glorious and dim, let alone the next life?

The ambition of ambition must also be improved. The distorted ambition of ambition has actually kidnapped Buddhist practitioners, causing them to lose good and evil, compassion, and become pure seekers of the state of Taoism.

The entire Lingshan has deviated from the right track and has reached a time when it has to change.

However, Tang Sanzang knew that his own strength was very weak and he could not complete the transformation of Lingshan. It was just that his master Tathagata's level could not be crossed.

But "bloody changes, please start by yourself", Tang Sanzang had already put life and death aside and the Taoist movement aside. Even if he had a body of Buddha's Taoist fruit, he could be completely abandoned.

Sun Wukong finally ushered in a key breakthrough in the interpretation of Wuliang Mountain. Although he could not surpass Tathagata in the understanding of Yuzhidao, the Wuliang Mountain on his back had been completely resolved by him, and instead became part of his infinite golden body.

Not only did he untied all the shackles, but he gained growth. Even if he faced Tathagata again, he would never be suppressed so easily.

This time, Sun Wukong finally had the power to fight with Tathagata, which became his greatest confidence.

Haha, the Buddhas in Lingshan sound grand, but how can they compare with the Great Sage of the Equaling Heaven?

After just waiting for this "Go to the West", he said goodbye to the old Tathagata and returned to Huaguo Mountain!

The Tathagata on Lingshan looked unpredictable. Before Tang Sanzang, the man who came to Lingshan, should have been an ordinary person. Only in this way can the "sincerity" of the people of Nanzhanbu Continent be demonstrated. Now Jin Chanzi has attained the Buddha's fruit one step ahead of time, which not only has the merits of subsequent disasters instantly evaporated, but also greatly reduced the legend of "seeking the scriptures in the West".

This is extremely unfavorable to the rise of Buddhism, and the effect has been reduced by at least 30%.

But Tathagata had no choice. The entire "Seeking the West" was held under the attention of the powerful people in the Three Realms. It was impossible for him to change the protagonist after completing more than half of it, right?

Tathagata was very sad about the immaturity of the Golden Cicadazi.

When you arrive at Lingshan, you will perfectly "seek the scriptures of the West" and spread Buddhism to the eastern land. Isn't a Buddha's fruit position a natural beauty?

Although I have become a Buddha in advance, it has greatly destroyed the "Seeking the Sutra of the West" and has become dirty with many powerful Buddhists.

After all, there are countless Buddhas, Bodhisattvas, Arhats, waiting for the people of the East to provide incense and vows!

During this period, Randeng and Maitreya expressed dissatisfaction with Jin Chanzi's "left alone".

Tathagata can't do anything now, he can only wait until the end of the great disaster. Jin Chanzi is no longer the protagonist of the great disaster, so he will slowly adjust.

Finally, twenty years after Tang Sanzang left Chang'an, the four-person group went through all difficulties and finally arrived at the terminal - Lingshan.

Zhu Bajie, Sha Monk, and Little White Dragon all smiled happily, and finally achieved success and had a hope for the future.

Sun Wukong looked curious and looked around, thinking that he was traveling to Lingshan.

Only Tang Sanzang, the eight winds remained motionless and had a serious expression.

Along the way, there was the Golden Pinnacle Great Immortal Road, and then the Buddha was guided to ferry people. Finally, we arrived at the Great Leiyin Temple and the Great Hall.

Tang Sanzang said, "Disciple Xuanzang, following the will of the Emperor of the Tang Dynasty in Dongtu, went to Baoshan from afar, seeking the true scriptures to help all living beings. I hope that my Buddha will give me kindness and return to my country as soon as possible."

Tathagata pretended to be compassionate: "Your eastern land is the southern continent, because the sky is high and the earth is thick, the things are vast and the people are dense, and there are many greedy and killing, many lies, and many deceive and deceive; do not follow Buddhism, do not respect the three lights, and do not value the grains; do not be loyal, filial, unrighteous and unkind, conceal the heart and be ignorant of oneself, fight the small scale, and kill the life. The result is endless evil, the sins are full of evil, and the disasters in hell are caused, so you will fall into the underworld forever, suffer the pain of pounding, grinding and pounding, and change the animals. There are many shapes of wool and horns, who will repay the debts and feed the flesh to others. Those who will fall into the avian forever and cannot be promoted are all because of this..."

Sun Wukong just wanted to sneer. I, Lao Sun, visited all four continents, but only the people in Xiniu Hezhou are the most miserable. The people in the East are at most poor, but they are not like you, the Western Paradise, and they always become monster food!

This old Tathagata really makes him gild on his face!

But Tang Sanzang clasped his hands together and looked compassionate: "I am a Buddha, but I don't know why I am going all the way. The closer I get to Lingshan, the more demons there are, the more difficult the people are, and the creatures are in an urgent need. According to what I see, I am far inferior to Dongtu?"

Sun Wukong was shocked. Damn, the Monkey King who once made a big fuss in the Heavenly Palace just dared to complain a few words. But you, Elder Tang, are so fierce, and you cannons directly in front of the Buddhas and Bodhisattvas in Lingshan Grand Hall?

As soon as Tang Sanzang finished speaking, the entire Main Hall was silent.

A group of Buddhist masters thought they were hallucinating.

Tathagata never expected that there would be this one, and he was stunned for a moment and could not answer.

However, Tang Sanzang immediately asked again: "For billions of years, Buddhism has raised demons and fed all living beings, causing them to sink into the sea of ​​suffering and cannot break free. They have to offer all the incense and vows, but they can only hold monks high into the Pure Land. Is this in line with the way of compassion?"

If the first shot that Tang Sanzang fired could be said to be "upright", then the second shot could be said to be "striking Lingshan" directly, aiming directly at all the Buddhas and Bodhisattvas who are above.

Although Buddhism raises demons and reaps the power of sentient beings, it can be said that it is a well-known unspoken rule, but it must not be put on the surface, but today it was completely exposed by Tang Sanzang.

If the sentient beings in the Three Realms know how strong the incense and vows were, then how terrifying the resentment will be in the future.

When you really reach that step, even if the Pure Land falls into destruction and the Buddha enters the destruction, it may not be able to resolve it.

"For billions of years, Buddhism has practiced with great ambitions, only knows how to earn incense and vows, and only considers its own practices. Have you ever had a compassion?"

"According to my opinion, today's Buddhism has gone astray and has become an evil and a demonic law!"

"The true Buddhist teachings do not depend on how many Buddhas and Bodhisattvas there are, whether Lingshan is magnificent, but on whether all sentient beings in the world are happy and healthy, and whether we monks are truly compassionate!"

"Now, the Pure Land of Lingshan Pure Land is just a pure land of a few powerful people, but not the Pure Land of all living beings! Their future is in the vast sea of ​​suffering. When will the sea of ​​suffering turn into a pure land? Only then will the great prosperity of Buddhism?"

"If the Buddha wants to pass through Mahayana Buddhism and go to the East Land, it is better to let the sentient beings in Xiniu Hezhou escape from the sea of ​​suffering and become a fairyland on earth on earth, and then save the East Land!"

Tang Sanzang was inspiringly singing in the Main Hall of Daleiyin Temple, and all the gods and Buddhas on the Lingshan Mountain were shocked.

After hearing the last sentence, seeing that Buddhism and Lingshan’s justice and compassion were completely denied, Tathagata finally couldn’t help it: “You evil disciple, have been deceived by the six desire demons and have become the enemy of the Buddha!”

After saying that, he directly took a move of the Tathagata's magic palm and slapped Tang Sanzang in front of his head.

Tang Sanzang was neither happy nor sad, and his hands were folded together.

Death in the hands of the master was the sacrifice he asked for.

However, how could Sun Wukong accept it? Tang Sanzang's words just now were simply deafening, which completely aroused the sense of justice in Sun Wukong's heart. At this moment, he seemed not to be pressed down at Wuliang Mountain for five hundred years, and returned to his once rebellious appearance in the heaven!

"Old Tathagata, since Elder Tang has doubts, why not argue for the victory or defeat and have to take a ruthless move directly?" Sun Wukong held Tathagata's magic palm with one hand: "The more you argue about Buddhism, the more you become clearer!"

Tathagata could not debate Buddhism with Tang Sanzang, especially in the face of iron-like facts.

"Your monkey, even five hundred years of Buddhist music and Zen singing can't resolve your wildness!"

After saying that, Tathagata once again displayed the Buddha's kingdom in his hand, but suddenly found that Wuliang Mountain was out of his control.

"Old Tathagata, the Wuliang Mountain is now named Sun, so let's change it, haha!" Sun Wukong's unrestrained voice echoed on the Main Hall.

At this moment, Tathagata finally got angry.

He must suppress Jin Chanzi and Sun Wukong as soon as possible, and then control this scandal inside Lingshan. This is the biggest crisis in Buddhism since its establishment!

A Buddha palm as big as the heaven and earth instantly pressed down from the high sky. This time, it was replaced by Mount Sumeru.

Mount Sumeru is so big that it is still above Mount Wuliang.

And leave no room for anything.

At this moment, Sun Wukong changed his infinite golden body and suddenly became as high as the sky. He held the golden cudgel tightly in his hands, and once again integrated the Taoist fruit and force in his body, and used the final trick: "Create the world and open the earth"!

Once in Lingxiao Palace, he could only use one move to destroy Tathagata once. Now he can already use three consecutive times!

Tathagata has long been thinking about the move of "creating the world and opening up the world" for five hundred years and has a way to resolve it.
To be continued...