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Chapter 147: Each has his own opinion

"Where is absolutely selfless? The great god Pangu is not selfless, let alone I am a man!"

Old Ancestor Hongjun shook his head and said affirmatively.

Seeing that the ancestor Hongjun was so calm, King Pan admired this old senior in the Taoist world even more.

The ancestor Hongjun is not only profound in Taoism, but his virtues are even more admirable. If it were a demon ancestor or other powerful person, he would be questioned by others and would have been displeased if he didn't say anything.

However, if the Tao is different and does not plan for each other, the truth that should be distinguished must be distinguished.

He looked at the ancestor Hongjun again and said seriously: "The thousand-mile dike collapsed from the ant hole. Have you ever thought that the senior's selfishness now will infinitely magnify the six fellow Taoists, bringing tremendous disasters to the prehistoric world?"

"oh?"

The voice of the ancestor Hongjun is always cold and does not contain any emotion, but if the word Hongjun is used to make the ancestor Hongjun speak out, the King of Pan is enough to be proud.

King Pan was brave and took the most ruthless thing in the world. He took a small step towards the direction of the ancestor Hongjun, standing at the other end of the golden bridge, vaguely trying to be on an equal footing with the ancestor Hongjun.

But the ancestor Hongjun ignored it.

He used his supreme Taoism and supreme magic power to prove the Tao by himself, and was a true supreme saint. In his eyes, these things are all secular things and don’t care at all.

It was precisely because King Pan understood this that he dared to do such a move.

"A selfishness is not a fault. As the predecessor said, the great god Pangu has selfishness. However, when the predecessor set up the Xuanmen, he passed on his own selfishness to your six disciples. Have you ever thought about what the prehistoric world will look like when your six disciples attack each other because of their selfishness?"

The righteous ancestor Hongjun was silent, as if he was beginning to consider the Pan King's problem.

Asking for himself, it was not that the ancestor Hongjun had thought of similar questions. But he felt that under his teaching, his six disciples could defeat their own selfishness and guard the prehistoric world for him.

However, people's minds change. They can still teach them before they are in harmony with the Tao, but after they are in harmony with the Tao, they will be difficult to control them.

The ancestor Hongjun is a very contradictory person: on the one hand, he wants to rule the world as powerful as the prehistoric world, and on the other hand, he wants to embrace the benefits of the world into the Xuanmen and strengthen his Taoist tradition.

This caused his dilemma.

But a saint is a saint. Within a moment, countless thoughts start to work, think about it, and quickly come up with the answer.

"It is a good thing to have selfishness. Only with selfishness can they compete for the merits and fortunes in the prehistoric world. In order to compete for these, they will do more things that benefit the world."

The sage always looks at problems in a different way.

With the methods of the ancestor Hongjun, as long as he does not play with it, he can indeed transform the selfishness of the six saints into their motivation to fight against the prehistoric world.

King Pan thought for a moment and said, "The senior's secret method of killing the three corpses is fortunate to listen to. Selfishness is part of obsession. The heavier a person's selfishness, the heavier the obsession. In the end, this obsession will be entangled with his own way, which will affect the behavior of this person."

"Although fellow Taoist Yuanshi is a little arrogant, he is actually a congenital sacred person with a heart of the people. In the Zixiao Palace, fellow Taoist Yuanshi and fellow Taoist Kunpeng have no grudges in the past, so why did he suddenly hurt people? It is because he is too obsessed with his background and feet."

When the ancestor Hongjun heard this, he felt helpless and speechless.

The one whom Pan Wang gave an example was his disciple, the disciple he had always liked and devoted himself to cultivating.

Yuanshi Tianzun took the initiative to drive away the ancestor Kunpeng, and the ancestor Hongjun felt that his face was dull and he could not be washed away no matter how hard he washed it. What's more, his Xuanmen also lost a saint position because of this.

The ancestor Hongjun asked back: "My friend Pan Wang, what would you do if you were? Do you guarantee that you have no selfishness?"

Without thinking, King Pan replied: "The younger generation naturally has selfishness. But my selfishness will not harm the interests of others. The chaotic world is boundless and vast, possession and plunder are not what the younger generation wants. What the younger generation wants is creation and pioneering."

The small voice contained a strong determination, which almost moved the ancestor Hongjun.

To explore, create, to be simple.

The ultimate power of the immortals and gods is not destruction or destruction, but creation. It is like the great god Pangu who created the prehistoric world.

Old Ancestor Hongjun never thought that when he was still thinking about letting the six disciples compete for their fortune and merits to develop the prehistoric world, King Pan had already thought of creating this level.

He was in charge of the great way of heaven and knew very well that merit was actually created.

The Pan King's idea exceeded his expectations.

"well!"

Old Ancestor Hongjun said two good words and said, "The word creation is light, how many people can do it? But, how many people can do it in the vast world? "

He still felt that King Pan’s idea was too immature.

Pan Wang said: "That is why there are practitioners. The predecessors preached the prehistoric world, isn't the same in their original intention?"

The ancestor Hongjun could not deny that what he pursued was to create chaos and create the power of all worlds with waves.

Seeing that the ancestor Hongjun did not speak, King Pan continued.

"The great trend of the predecessors is not just a matter of selfishness. What the prehistoric world needs is a prosperous era where hundreds of schools of thought contend and thousands of ways are brilliant, not a pool of stagnant water."

"Under the control of Xuanmen, the prehistoric world may be very stable, but the more stable, the more dead it is. This leads to the fact that the number of powerful people in the prehistoric world is getting smaller and smaller. Once foreign enemies invade, can you think of the consequences?"

After talking too much, King Pan no longer avoided everything he wanted to say. He wanted to see how the ancestor Hongjun would answer.

At this moment, the ancestor Hongjun was really speechless.

He also considered what King Pan said again and again before he decided on the general trend of heaven.

However, he finally decided to take a gamble.

According to his vision, with the help of the Six Saints, the prehistoric world will gradually be improved and stronger. When it reaches a certain level, the strength of the six saints will be pushed to his level, and his own cultivation will be more likely to be promoted to the realm of Pangu God.

This bet was buried deep in his heart. When the Pan King mentioned it, it immediately filled his heart.

However, the experience of the two catastrophes kept telling him that the prehistoric world needed stability and stability, and there should be no more turmoil. After a few more catastrophes of the Dragon and Han, the prehistoric world would be over.

This conversation came to an end.

King Pan said he was dissatisfied with the ancestor Hongjun, and the ancestor Hongjun could not reverse King Pan's idea. One weak and the other strong, the innate sacred confronted the two eras.
Chapter completed!
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