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Chapter five hundred and eighty third luck

The secret realm of fantasy is a secret realm that evolves from the fantasy and obsessions that arise from the hearts of living beings, merges with the chaotic small world, absorbs these obsessions, and then evolves out of itself.

In the eternal kingdom, the way of heaven changes, all spirits and desires fill the heaven and earth, the way of heaven cannot bear it, evil thoughts rampant, sentient beings evolve into the fantasy world, evil thoughts, good thoughts, obsessions, desires entangled, the way of heaven cannot bear it, it has reached its limit, and the extreme changes, fantasy comes, all worlds merge, and all things compete for freedom in the frost sky.

It is precisely because of this that there are many treasures with various special functions here.

Moreover, the Frost Sky of All Things in the Eternal Kingdom is different from the Tower of All Things.

The competition in the Tower of All Things is nothing more than a struggle between geniuses and individuals, while the competition in the Eternal Kingdom is a struggle between races.

If you can go to this world, there will be many benefits.

The first thing is that the problem of Fang Qingshan’s extraordinary treasure construction is solved.

The second is the resource issue.

Whether it is for the Mosquito Taoist or the Eternal Heavenly Boat, it takes too much resources to advance. This is not the resource that Fang Qingshan needs to practice himself. If he hadn't been able to travel back and forth between the heavens, he would have been worried about it.

At the beginning of the era, just like the beginning of the Kaitian period, there were many resources. Coming here, it could greatly alleviate the crisis of Fang Qingshan's resources.

Another thing is that if you can occupy a place and harvest the fortune of heaven and earth at this initial time, it will be of greater help to Fang Qingshan himself.

He now has two clones, one is the world tree in the innate small world, and the other is the mosquito Taoist.

The World Tree itself is the top spiritual root in the world, half a piece taller than Bodhi wood, ginseng fruit tree, fusang wood, etc.

Even if you really grow up, even if you can't compare with the saint and the Hunyuan Daluo Golden Immortal, a quasi-saint still cannot escape.

Moreover, the promotion of the World Tree clone can also take shortcuts. As long as you find the fragments of the World Tree to be integrated, you can quickly improve, or find the soil, water, and even the wood-attribute treasures of the Nine Heavens Xilan and the Three Lights Divine Water flowing can also accelerate its growth, and even the promotion of the innate small world will also feed back to the World Tree.

Therefore, his future is clear, and at the worst, he is also a quasi-saint. However, the speed of his growth depends on the amount of resources and luck.

Whether you can break through the shackles and achieve higher-level spiritual roots in the future depends on God's will.

Unless it is the innate small world that advances to the top world like the prehistoric world, or Fang Qingshan himself breaks through Hunyuan, but this difficulty is probably no less than letting him break the shackles himself.

As for the Mosquito Taoist, it’s simple. Although he consumes a lot of resources, he is probably the first person to break through Hunyuan among the three.

Because Fang Qingshan has bottlenecks and the world tree has shackles, even if there are enough resources, it depends on opportunities to break through.

But Mosquito Taoist is completely different. As long as there are enough resources, the achievement of Hunyuan is just between the reverse palm.

He didn't need to consider the clone, but Fang Qingshan's original lord was a problem.

It seems that the resources he needs to advance to Hunyuan are far less than those of Mosquito Taoist, but in fact, the opportunities and resources he needs are no worse than Mosquito Taoist, or even worse.

Don’t you see that the saints will not die, and the thief will not stop.

The prehistoric world is so big that it is conceivable that the rich resources are, at least not comparable to eternal life.

Most of the resources are occupied by saints and great religions.

The West, the Analects and the Jie Sects are not talked about. There is only Xuandu, the People's Education, and all the resources are available for him to use, but what will happen in the end?

He was just a step further than Duobao, Guangchengzi and others, and was far from being too far away.

Even later, Duobao came from behind and was known as the number one person below the saint?

One step away is the natural barrier.

Compared with the saint Hunyuan, it is still not a tiny difference.

If you want to break through Hunyuan, the resources and time you spend are huge. This is the simplest thing. The most important thing is bottlenecks and opportunities.

Therefore, Fang Qingshan needs to cast a wide net.

No matter what, people with great merits and great fortunes must have great opportunities, and it will be easier to break through Hunyuan.

The reason why Nuwa is easier to break through than Cundi in the Three Qing Dynasties is because of great merit and great luck?

The Three Pure Lands are left with Pangu’s merits and fortunes. Nuwa is backed by the largest demon clan at that time and has the merits of creating human beings to make up for the human way of the three talents of heaven, earth and man.

It is difficult to plan merit, but luck is easy to obtain.

Therefore, Fang Qingshan has never relaxed his plans for luck.

In addition to opening the passage of heaven requires luck and the chessboard of heaven requires luck to advance, it is also not a matter of planning ahead, strengthening one's own luck, and using luck to pave a road to heaven.

Therefore, this eternal kingdom should also be included in its own consideration as soon as possible.

Fortunately, although the Eternal Kingdom is also a world that is not weaker than the Martial Tomb, it is now in a sealed state.

The luck required to open this channel is not much.

As long as you do not expose the highest cultivation level that the world can bear at this stage, there should be no major problems.

Unfortunately, a penny stumped the hero.

Although there is not much luck required to open the eternal kingdom, Fang Qingshan is now planning eternal lotus seeds because he burns most of his luck, but his luck can no longer move, otherwise it will easily cause a chain reaction.

Therefore, the most urgent task now is to achieve a huge fortune, stabilize and replenish your own fortune, and then to open up the channel for the eternal kingdom.

However, although luck is easier to plan compared to merit, this is only relative.

Luck, except for a few people, can attribute great power to themselves. Although ordinary people also have luck, that is too few. It is described as a drop in the bucket. Only when races, dynasties, sects, etc. are gathered can the general trend be demonstrated.

Although Fang Qingshan established the Five Elements Gate in the Xuanhuang World, it was not so easy to seize the luck of the entire world.

Moreover, the luck of the Xuanhuang World is not only in these major sects, but also in the seven palaces, three sects, and one secret sect, and it may be more than in the major sects.

Because it is not only the blessing of the world's luck, but also the remains of the original owner's luck.

Originally, Fang Qingshan’s original plan was to keep Taiyimen, let them stand in front and take advantage of the situation.

The reason for this is that if the Taiyi Sect is destroyed, all he needs to face is the gods, the fairy world, other big worlds, old monsters hidden in secret, and other forces.

At that time, although he was very strong, he was not versatile and comprehensive.

Even if those celestial kings really made up their minds to take action against them, they might be a little stretched and the price they paid was too high.
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