If you encourage me, the prince will suffer many diseases.

After thinking it through, the county magistrate took turns.

Eunuch Wei has a good impression of Shangxian. First of all, Cai Jin said a lot of good things for this student who was taught by him;

Secondly, Shangxian is still different from his father and grandfather. Wang Shisun, who had gone to Beijing to pay tribute in the 41st year of Wanli, had a special admiration and yearning for the Ming Dynasty. In addition, he was influenced by Cai Jin and was very hostile to Japan. In the words of Eunuch Wei, this kid is very good and worth cultivating.

Based on the above two points, Eunuch Wei hopes that Shangxian can become a representative of the Shang clan, change the "pro-Japanese" thinking of the Shang clan over the past few decades, and inject rebirth and rebirth into the Shang family, so as to not only help the Shang clan get out of the past, but also help the people of Ryukyu County to enter a new era.

"Young people should not always think about the past, nor should they be self-confidant. There is nothing worthy of your pride in the past of Ryukyu, nor anything worth your nostalgia. Perhaps, you will think that you may have lost the opportunity to be the king of Ryukyu, but you must know that what is waiting for you is another opportunity. If you have the ability, becoming the governor of our Ming Dynasty is not a dream!"

Eunuch Wei is not a monk, but he doesn’t say lies.

This is the fact. As long as Shangxian can follow his footsteps closely, it is not impossible to think of giving him a French governor in the future.

That's not as good as the small Ryukyu King?

Not only Shangxian, but also Shang family, as long as they show high recognition of the Ming Dynasty, respect for the imperial army, and devote themselves to building new good ministers, they will not be stupid enough to want to "restorate" young people, Eunuch Wei will not regard them as aliens, and cut off their progress in their careers and any aspects.

For example, although the Ryukyu officials in the original military, political and tax system of Ryukyu were removed from Ryukyu in the Lease Act, as long as they pass the exam, can master Chinese, use Chinese characters, and fully understand the thoughts of Eunuch Wei, their father-in-law is also willing to give them a place in the newly established Liangchen County so that they can display their talents.

This article is not only to appease the old ruling class of Ryukyu, but also to promote the complete coverage of Ryukyu by the Han cultural circle so that Ryukyu can become a real territory of the Ming Dynasty.

Military conquest has always been just the foundation, and cultural conquest is the top level.

If the governance of Liangchen County can proceed smoothly as my father-in-law wishes and achieve good results, my father-in-law will really make the officials of Liangchen County be promoted step by step like the talents of the Ming Dynasty imperial examination, and go to Taiwan, to the special administrative region, and even to the capital to serve as officials.

A little good minister, a great emperor.

The world is very big. As long as you are subjects of the empire and friends of the imperial army, Eunuch Wei is willing to let them stand on the shoulders of giants and fly high.

Who is the giant?

Who else should I give up my father-in-law?

The lease plan is said to be an unequal treaty against the Ryukyu Kingdom, but rather a practice of Eunuch Wei's thoughts in Ryukyu.

"New thinking on external governance" is the brightest star in Eunuch Wei's thoughts.

The newly established Taipei, Taichung and Tainan three guards in Taiwan are implementing and implementing Eunuch Wei’s new thinking on external governance.

The local area is actively promoting the construction of villages and townships, which is a reflection of this new thinking. Village chiefs and township chiefs are not only selected from the Han people who have moved, but also a considerable number of them are appointed and removed from familiar animes, and some areas also have grassroots backbones of "sheng animes".

The selected grassroots cadres were uniformly managed by the commander-in-chief of Taiwan's personal army, and salaries and subsidies were paid on schedule, which made the rule of the imperial army gradually consolidate. Except for a few areas in Tainan who stubbornly hid in the mountains to resist the imperial army, most Taiwanese people agreed and supported the arrival of the imperial army and the rule of the imperial army.

Eunuch Wei knew very well that relying solely on the violence and cruelty of the conquerors, it was difficult for the conquered people in the land to be willing to pay taxes, and it was difficult for them to conquer them for a long time.

Therefore, we must adopt a strategy of both kindness and power to rule the indigenous people. In the appointment of officials, we must make the dispatched officials and local officials reach half of the time, and use the "payment" method to allow these locals to serve the empire.

Depending on the different situations in different regions, governance methods should also be varied.

Eunuch Wei emphasized that culture and military should be conquered, integration and suppression should be combined, and governance of a region should be made with both iron-blooded skills and flexible means.

Both are indispensable. "Two Conquers" and "Two Combinations" must also be closely linked, and we must never mention it alone.

Paying salaries is a flexible means. This means not only stabilizes the established ruling order, but also allows officials in conquered areas to experience the honor and responsibility of the imperial officials.

Guo Qilaizi, the commander of the Taiwan Security Division, did not understand Eunuch Wei's idea of ​​paying salaries to grassroots personnel.

Uncle Qi believed that as long as the villages on the island paid the things on time and then refunded some "kickbacks" to the village chiefs based on the handover share, the township chiefs would be enough to make them grateful. If the nephew insisted on giving more benefits to those grassroots personnel, they could designate some good and heavy errands through the documents under the security office for these grassroots personnel to do it, so that they could get benefits from it and there was no need for the Imperial Army to pay any salary.

Isn't this good enough to save trouble and save money?

This idea was not what Guo Qilaizi thought by himself, but what his subordinates told him, and it was also a governance routine that China has been used to for thousands of years.

Of course, Eunuch Wei would not listen to Guo Qilaizi's words. He loved and hated him, his uncle, both.

What I love is that if the Qi uncle had not had the big favors and bragging of his past, his Wei family army would not have recruited thousands of children from his hometown at once, thus laying the foundation for today's imperial army.

I hate that Guo Qilaizi's thoughts cannot keep up with the times, and his mind is still the old-fashioned style, and his military command ability is also very poor.

If it weren't for pointing at this old boy to stabilize the thousands, hundreds of households and the general bannermen who had attracted the number of people, and to expand and grow the Taiwan Security Division to become regularized, Eunuch Wei would have let the old boy retire early.

If you don’t fight for anything else, just fight for the “second fool”. Do you have to hate your father-in-law?

If you are rich and noble, don’t forget each other. This is true.

But King Chen killed his brother.

How good is my father-in-law's heart?

Back then, Widow Pan cheated him so much, and he just asked his brothers to prostitute her a hundred times, and he didn't take anyone's life.

To Guo Qilaizi, my father-in-law is so kind that he is so kind that no one can tell me.

Of course, given that most of the middle and high-level generals of the Taiwan Security Division were from Suning and their political, industrial and military capabilities were poor, Eunuch Wei asked Jiang Xifeng to send outstanding staff to the Security Division so that the security division could have an excellent staff team.

According to Jiang Xifeng, the current staff of the security division have played a huge role. For example, the "Three-layer Blockade Tactics of Rolling Bucket" deployed in Tainan was proposed by a young staff officer named Ishi Dahara.

The father-in-law's instructions - "It should be used to young people, and it should be of great use to the outstanding people among young people. Let them do things without any rules and regulations."

Under this spiritual guidance, the young staff of the Taiwan Security Division have become a clear stream of the division, a very powerful clear stream.

The effective implementation of the "new thinking on external governance" in Taiwan has consolidated the Taiwan regime and also made a large number of Taiwanese people serve in the Imperial Army, which not only replenished the Imperial Army's forces, but also divided the locals, making them unable to gather to resist.

The new thinking policy is actually based on the article "How to effectively implement Your Majesty's Great Power to Open the Sea" published by Eunuch Wei in the "Huangming Daily" in June of the 45th year of Wanli.

In this article with a length of more than 5,000 words, Eunuch Wei proposed for the first time that the empire should hand over the land outside the actual control territory to subjects who are willing to explore the outside world, so that they can actively explore the outside world while guarding the border for the empire.

No matter the nobles, bureaucrats, civilians, even refugees or criminals, as long as this subject is determined to develop the maritime affairs of Huangming, anyone can get strong support and protection from the Imperial Army.

Eunuch Wei believed that driven by sufficient economic interests, in order to obtain new territory and obtain more land and wealth, the subjects of the empire will definitely devote themselves to the maritime cause with extremely high confidence and enthusiasm.

This can not only effectively solve the major problem of domestic land annexation and natural disasters resulting in grain production reduction, but also promote commodity circulation and increase treasury revenue.

Eunuch Wei wrote that allowing the subjects to develop to the outside world to form private troops, allowing them to build city fortresses, allowing them to explore farmland and mines, and giving them the greatest discounts in taxes will greatly improve the security of the imperial border.

Once this policy can be fully promoted, it will greatly improve Huang Ming's understanding of the external world, explore the virtual and real and geographical environment of the external enemy, so as to predict the enemy's initiative and conquer the enemy outside the country.

In addition, in the article, Eunuch Wei also encourages intermarriage.

"For foreign races that are not imperial subjects, we must integrate them as much as possible. Intermarriage can be used to penetrate their ethnic groups and dismantle their ethnic groups.

Of course, this kind of fusion must always be dominated by me and Han. Otherwise, it will not be that we merge with others, but that we are integrated with us by others.

Hu Hua Han means Han;

The Chinese version of Hu is for Hu.

Under real conditions, only the Imperial Army officers and soldiers can integrate with the local indigenous people on a large scale.

The source of the Imperial Army's officers and soldiers is complex. Except for a few aspiring young people who actively join the army, most of them are prisoners and exiled criminals for various reasons.

But they have one thing in common, that is, they are all young men.

His father-in-law told people around him more than once that in his life, in addition to leading the imperial army to fight for the imperial Ming for the rest of his life, he also wanted to give the imperial army officers and soldiers a warm and secure home.

However, for most officers and soldiers, it is difficult for them to marry a suitable wife in their hometown. After all, the people of the Emperor and Ming Dynasty still think that the civil and nobles are inferior to the military. Unless soldiers make achievements and become officers, their living conditions and external perception will be better.

But in the new conquest area, these ordinary soldiers appeared in the face of conquerors, very noble, and they had the conditions to marry a wife.

Eunuch Wei has issued instructions to let the imperial officers marry their wives and make the Han people grow up in the new area.

He emphasized: "Population, only population is a symbol of stability of a country; only population is a symbol of prosperity and prosperity of a country; only population is a symbol of prosperity of a country; only population is a guarantee of rebirth even if a nation is destroyed!"

The secret order "Juzi No. 2" has been signed by Eunuch Wei. The full text of this secret order is only one sentence - "Officers at all levels must work hard to seek happiness for their subordinates."

After the listing ceremony of Liangchen County, Cao Wenyao, on behalf of Eunuch Wei, proposed to the first magistrate Cai Jin that the Imperial Army was about to conduct a full conquest, so it was necessary to prepare for war, not only soldiers, but also weapons, ammunition and logistics support.

"These all require a lot of manpower and material support. The support obtained by the Imperial Army from the local area is relatively limited, and it also requires a large price..."
Chapter completed!