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Chapter 41 Past and Future(1/2)

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The sky is high and the clouds are light, and it is a rare good weather in winter. Li Ye led everyone to Liangzhou.

Although the land in Hexi was initially decided, Li Ye was not worried about the issue of post-war comfort and rebuilding order. He did too much of these things, and he would repeat them every time he captured a piece of land. With Li Zhen and Cui Keli in Chang'an, the civil servants who should have were stationed immediately.

Above the Immortal Realm, the Immortal Emperor's army, the demon clan, and the Tongtian tribe have begun to set up formations, and the battle will begin soon.

At this time, Li Ye had successfully promoted to the Golden Immortal Realm by taking advantage of the regaining of the twelve Hexi prefectures, and was naturally not afraid of the war in the Immortal Realm.

Now, taking advantage of the slightest time before the battle begins, if the entire Hexi area can be recovered and "meet" with the Guiyi Army, Li Ye will not give up on fighting.

King Qi did not return to Chang'an. On the one hand, it was a report from the Qingyi Yamen, indicating that Wang Jian did not have the strength or sign of going out. He had just lost hundreds of thousands of troops in the Central Plains, and he did not have this power. On the other hand, Li Ye had to prepare at any time to transfer his cultivation strength to the Immortal Realm, so King Qi was by his side and his safety was guaranteed.

Although asking women to protect such things will harm the face of a real man, if this woman is the domineering King Qi, Li Ye would not have psychological disorders. They are all brothers, and it would be too obvious to say too much.

When King Qi learned about this, he was very happy and patted his chest in a muffled voice, saying that King An just kept worrying, and she would never let King An lose any mistakes. Her posture showed that she had been waiting for this opportunity for a long time and could not wait to prove in front of King An that she could definitely have the strength to rely on.

When King Qi slapped his chest, there was something special about the reason why it was muffled rather than thumping.

Only women without breasts can slap their chests. Because they will slap the sternum. If you don’t believe it, try to shoot a balloon. Can you slap it slap it slap it slap?

During this trip north, King Qi was the happiest and most interested. He swept the eyes of the eldest son Siming from time to time and made a few strange hums. He looked like a copy of the king who was ordered to be more honored than the sky, and he wished he could tilt his nose to the sky.

The eldest son Siming naturally would not protest against King Qi's arrogance. After all, the other party is the king, and his strength is there, so he can show off his power.

Only when King Qi didn't look at them would they get together and grit their teeth with the same hatred of the enemy. Even Bai Lian was almost crushed if they didn't look at Dasi Ming? If the one in his hand was not Bai Lian, but King Qi, he would probably look even more miserable.

In the past few days, seeing that King Qi and King An are getting closer, Shao Siming feels very crisis. When there is no one in private, he has urged Da Siming to correct King An's orientation more than once.

Shao Siming thought that he had been with King An for too long. As a normal man, it was possible that King An would be tired of it.

The Dasi's fate is different. He has never recommended himself to a pillow mat, and the two have different temperaments. If they eat too many light vegetables, they will definitely be interested in changing plates of meat that tastes rich. Maybe, they can return to their normal orientation.

In this regard, Da Siming could only be ashamed and annoyed. The way she showed shame was to twist Shao Siming's little arm into pieces. This made Shao Siming painful and disappointed. She often complained that Da Siming ignored the overall situation and said that if King An's orientation changed completely, it would be a major national event, which was very serious!

Regarding the small struggle between the eldest son Siming and King Qi, Li Ye thought that he was only suitable to be an audience, and it would be good to watch it happily. As for self-proclaiming innocence, Li Ye was disdainful to do it. As a great monk, he must be calm and watch the ebb and flow of the tide, the clouds roll and the clouds roll, and discover the joys that others cannot find.

Wukong followed Li Ye. Jiankong and Jianchen were ordered by him to return to Liangzhou first, convey his intentions to Shimen and King An, and rectify the style of the clan, striving to appear in a new look and welcome King An to come for inspection.

"A few years ago, the dispute between the Shimen and the Yueshen Cult of the Plateau led to civil strife in Tubo, a war between nobles and slaves, and the weakening of control over the land. The consequences were not only the rise of Guiyi Army, but also the Uighurs invaded the Western Regions and seized the territory originally occupied by Tubo."

Wukong tried his best to explain the situation in Hexi and the Western Regions for Li Ye. "Now, the Guiyi army was attacked by the Uighurs and could only control the two states of Sha and Gua. The situation was actually very critical. However, since King An came, they could be liberated."

Li Ye sneered at Wukong's targeted explanation and corrected it lightly: "In the Western Regions, Tubo and Uighurs have been fighting for many years. You Shuomen are actually not doing well. If you weren't busy fighting with the Moon God Sect, those places would be occupied by the Uighurs?

"After all, the homelands of the four towns in Anxi are all the territory of my Tang Dynasty. Even if you occupy them temporarily, you are just passers-by. Not to mention anything else, the Kingdom of Khotan took the opportunity to be independent while you were fighting. Isn't it the Tang style now that it is popular? There is a trend of restoring the Anxi Protectorate. Their king claims to be his surname Li."

Wukong was stunned. He did not expect that Li Ye was far away in the Central Plains and had been busy purges the princes over the years, and he knew so much about the situation in the Western Regions.

In shock, I remembered that during the Hexi War, those lurking Qingyi yamen swordsmen emerged like mushrooms after a rain, causing a major blow to the Moon God Sect. I was full of awe and dared not say anything again.

Of course, Li Ye would not tell Wukong that according to the original history, 10 or 20 years later, Zhu Wen of the Central Plains usurped the Tang Dynasty successfully, the Tang Dynasty was destroyed, and the Later Liang Dynasty was established. However, the Kingdom of Khotan in the Western Regions had a famous king who claimed to be a descendant of the Li Tang Dynasty and gave himself the name of Li.

This is the famous Li Shengtian.

When Islam was spreading eastward, Li Shengtian led the military and civilians of the Khotan Kingdom to fight with him for many years. Because Khotan believed in the Shimen, it was also the last elegy of the Shimen in the Western Regions. After the war, although the people of Khotan were defeated and moved eastward, it was also a heroic history.

Speaking of which, it was the only battle between Shimen and Li Tang who truly merged into one and fought against the alien army.

Now, the Lord of Khotan should actively contact the Guiyi Army and jointly fight against the Ming religion, namely Manichaeism, which is believed in by the Uighurs and the Uighurs.

The Ming Cult originated in Persia, which is the group of people who believe in Islam now.

After being introduced to Dongtu, the Ming Cult prefers to rebel, and rebelling against the court was common. Before Li Ye traveled through time, in the martial arts he had seen on Earth, there was a story about the Ming Cult helping Zhu Yuanzhang establish the Ming Dynasty, and it also explained that the "Ming" of the dynasty means commemorating the Ming Cult.

This is of course a joke.

But the Ming Cult is indeed the Ming Cult. The famous White Lotus Sect during the Ming and Qing Dynasties was the product of their integration with the Maitreya Sect and the White Lotus Society.

Nowadays, there are also forces of the Ming Cult in the Tang Dynasty, but they are all the light of fireflies. They cannot be compared with Confucianism, Buddhism and Taoism. Before, the heroes competed for hegemony and did not have any problems. Even if there was a vassal state, which was their power category, they still had no power now.

The Tang Dynasty was Li Ye’s Tang Dynasty. Li Ye was too lazy to look at them with such small fish and shrimps. It was not worth it if Li Ye was careless and arrogant.

The current believers of the Ming Cult are mainly Uighurs. The sect struggle failed, and Persia had long lost their living soil, just like the Shimen was about to be driven out of India.

The most prominent representative of civilization is undoubtedly religion.

Wherever religion goes, the people will eventually become religious people and live in this civilization.

These sects in the west have been spreading east and have always existed in China.

The end of the Tang Dynasty's spread of Han civilization was the four towns of Anxi and dozens of prison states. After the Battle of Henglus, the spread of Han civilization was the end of the west. It was not only the suspension of the Tang Dynasty, but also the ending.

Emperor Wu of Han once said that he wanted the Han civilization to cross the Great Wall and spread far beyond the border.

Very insightful!

Therefore, the army of the Han Dynasty conquered to the farthest place they could reach. Therefore, Chen Tang, a famous general of the Western Han Dynasty, dared to say: "Those who violate the powerful Han Dynasty in the Ming Dynasty will be punished even if they are far away!"

But then again, under the Han civilization, there is really no religion that can represent it. The Taoist sect is not qualified, and the Buddhist sect of the Tang Dynasty is not qualified. The Confucian sect seems to be a little more qualified, but the Confucian sect alone is actually the least qualified unless they no longer yell to enter Kuma and release it into the Nanshan Mountain.

Compared with the invasion of other sects throughout the world, which was so fierce and destined to expand, the several sects under the Han civilization were too gentle and conservative. If this continues, sooner or later, they will be on the road of self-confidence, and it will not be able to change the number of heroic kings.

When mountains, deserts, seas and other places are still not defeated, the gradually softened Han civilization can entertain itself in the East. Once the power of other civilizations and sects is strong enough to conquer mountains, deserts, and seas, their unreasonable aggressiveness will bring nearly devastating disasters to the Han civilization.

Li Ye believes that he has to reverse this dilemma.

Survival is the first priority of civilization. How to survive in the face of a strong enemy is the biggest issue that civilization needs to consider.

As a time traveler, Li Ye felt that he had this obligation after seeing the development of historical inevitability.

Otherwise, even if he restored the territory of the prosperous Tang Dynasty, his descendants would eventually lose it.

The only answer he can think of now, the only answer he gets from the experience of other civilizations and sects is to maintain the expansion and combativity of civilization. Only by constantly expanding, fighting, and integrating, learning from strengths and weaknesses in this process, and constantly becoming stronger can we avoid demise.

The country was always destroyed by weak, while the Han Dynasty was destroyed by strong.

The dynasty will perish because of battle, and will perish because of strength, but what does that matter? Civilization will not perish. The dynasty will eventually change, and as long as the civilization does not perish, glory will eventually regain.

When the Han Dynasty collapsed, isn’t there still Tang?

Rome was also destroyed, aren’t there so many glorious empires behind it?

Only when a civilization seeks strength dies will glory really disappear.

After all, the survival of civilization is like all survival problems, and it is like sailing against the current, if you don’t advance, you will retreat.

This is a relatively long-term issue, and Li Ye decided to think about it carefully in the future.

At present, letting go of the Uighurs and not talking about the Ming Cult, Li Ye is more concerned about the Guiyi Army.

The current leader of the Guiyi Army, Zhang Huaishen, is Zhang Yichao's nephew. He repeatedly defeated the Uighurs who invaded the eastern part of the Western Regions and defended Shazhou, and was still a hero.

However, this situation cannot last long, and he will die soon. And he died unjustly. I heard that he was killed by his younger brother.

The reason is naturally internal power struggle.

Now, if conditions are available, Li Ye of course hopes to change Zhang Huaishen's fate and also change the fate of the Guiyi Army.

If he did not change, after Zhang Huaishen's death, the leader of the Guiyi Army would leave the Central Plains and establish the Jinshan Kingdom of the Western Han Dynasty. In that case, another hero, Cao Yijin, would take over the scepter of the Guiyi Army and re-represent the Central Plains dynasty as the main truth.

Cao Yijin is a very good man. Li Ye inexplicably felt that this name was very familiar to him.

But that was useless. After the end of the Tang Dynasty and the Five Dynasties, Zhao Song was unable to recover Hexi. The final fate of the Guiyi Army was that he was destroyed by Li Yuanhao, the Western Xia Dynasty, after hundreds of years of bloody battles.

Nowadays, in Shazhou, the front line of Guiyi Army's fight against the Uighurs, there are Li Ye's brothers and Li Ye's relatives.

Li Ye said to Wukong: "I have always had a question, can you really represent the Shimen? Although the Plateau Shimen is not big, it also controls the plateau, the Western Regions and half of the Hexi River. Judging from the current situation, in the case where the Tang Dynasty's Shumen is no longer sound and the Tianzhu Shumen is about to perish, your Plateau Shimen is the last hope of the entire Shumen? How did the Buddha's domain instruct you?"

Wukong clasped his hands together, lowered his eyebrows and nodded, pronounced the Buddha's name, and said, "Master Feihong said that the causes planted earlier will eventually bear the fruits. As long as King An is here, the future will eventually come."

Li Ye was stunned.

He hadn't heard from Master Feihong for a long time.

After the Battle of Hedong, Master Feihong returned to the Buddhist realm. Of course, Li Ye could speculate that her situation would not be very good after she returned.

But unexpectedly, she could still order the disciples of Shimen.

Li Ye asked, "The Holy Buddha has no other instructions?"

Wukong became more and more pious and said, "The Holy Buddha said that the causes sown earlier will eventually bear the fruits. As long as King An is here, the future will eventually come."

This time Li Ye was stunned.

Obviously, the Holy Buddha would not say the same words as Master Feihong, at least, it would not be word-of-mouth.

Therefore, Wukong means that Master Feihong will become a holy Buddha!

Master Feihong wants to rebel!

If the word "rebellion" applies to her.

In an instant, Li Ye realized that this trip to Liangzhou was not as relaxed as before.

Master Feihong competed with the Holy Buddha, but it was actually a war!

In this war between the Shumen and the Buddhist realm, Li Ye is already a man on the battlefield.

The actions of Master Feihong undoubtedly show that the Holy Buddha did not agree to coexist harmoniously with Li Ye.

Whether to coexist with Li Ye or fight with Li Ye to the end are the two flags of the war between Master Feihong and Holy Buddha.
To be continued...
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