Tea ceremony pot?!

Keiyo Matsuda was stunned at first, and then laughed out loud: "It's ridiculous! A teapot that is not even porcelain, and is also wrinkled and burnt can also be called a tea ceremony pot? Lu Yu, I heard you say that the Six Gentlemen of Tea Ceremony was like that, but now you are simply talking nonsense!"

In fact, it is not just Keiyo Matsuda who thinks so, even most of the other Chinese people have had this idea.

Because the Zhu Nijunde pot that Lu Yu took out is indeed a bit worse in terms of appearance.

You should know that no one in this world has seen or heard of "purple clay teapots", and they do not know the statements of "no wrinkles or red clay", "it is very difficult to cook vermil, and the yield rate is very low".

Now that I suddenly saw this Zhu Nijun De Pot, everyone was of course very confused.

Why did Lu Yu call this teapot that looks non-ceramic or non-ceramic? In addition to the special color and shape of the pot, is there anything special?

Lu Yu was also a little helpless. Everyone believed what he summarized, but he didn't believe what was recognized by the world. It seems that it will take a long process to develop the purple clay teapot in this world.

Of course, Lu Yu could not explain the theory of "no wrinkles and no vermilion" to everyone. One reason is that it takes too long, and the other is that this statement is not accurate. As long as the ore dressing and firing are all just right, the purple clay fired from vermilion can also be smooth and beautiful, but the yield rate is extremely low.

Moreover, the "price" of the purple clay "redeemed" by Lu Yu is not high, and it is far from that perfect. In the original world, the mineral materials and firing process of this Zhu Nijunde pot can only be considered public.

Because of this, Lu Yu no longer explained too much, but took out the other tea sets he chose in a small package with a calm expression.

The other tea sets are relatively ordinary.

White porcelain tea lotus is used to watch and wake up tea.

The glass fair cup is used to check the color of the tea soup in all aspects and divide the tea.

A slightly larger tea wash is used to clean tea cups and tea sets.

In addition, there are tea concerns used to filter tea residues, as well as several white porcelain tea cups, etc.

Only those high-tube white porcelain tea cups with smaller diameters that are also white porcelain, which are equal to those of white porcelain tea cups, are somewhat puzzled. Most tea sets are common items on the market, with not fine workmanship and not too high prices.

Everyone was a little disappointed when they saw this. Compared with Keiyo Matsuda, Lu Yu's tea set was a bit special at the beginning, and the value of both parties was simply incomparable.

Matsuda Keiyo also recovered from the initial suspicion, and showed a contemptuous sneer on his face.

"Mr. Lu, since you are ready, then I can start?"

At this moment, Lu Yu had asked the soldiers beside him to help him light a small bonfire, set up a shelf, and put a clean military kettle aside with water.

After hearing Keiyo Matsuda’s inquiry, he smiled and nodded: “Of course, please ask Mr. Matsuda to make tea and preach first.”

Keiyo Matsuda is not polite, of course he is not afraid of Lu Yu learning his techniques. Every tea person's brewing techniques are different, and his understanding of tea ceremony is also different. If you forcefully learn other people's techniques, you may not be able to draw a tiger or become a dog. At that time, not only will you not be able to tell the corresponding tea ceremony, but you will still be laughed at.

After seeing all kinds of tea sets Lu Yu took out, Keiyo Matsuda also pondered for a moment.

Obviously, these "novel" tea sets from Lu Yu also brought him some pressure.

Suddenly, he took off the white porcelain teapot on the teahouse and placed it aside, took out a small cloth bag from the package and opened it.

When Lu Yu saw the thing in the bag, he couldn't help but raise his eyebrows slightly and whisper: "Cook tea?"

Keiyo Matsuda looked at Lu Yu in surprise, and then said proudly: "You have some knowledge! This is my way of making tea!"

The package he opened was nothing else, but a dark cast iron teapot!

Keiyo Matsuda is a Japanese and Asian tea master, and his attainment in tea is naturally extremely profound. In this era when brewing and drinking has long been deeply rooted in it, he was able to make tea in an iron pot. Even Lu Yu, who was his opponent, could not help but be moved by his thoughts.

But it was just a touching feeling. Although it was good to make tea, Lu Yu did not agree with cooking black tea. If you drink black tea in a clean way, it would be better to brew it.

As Matsuda Keiyo poured water into the cast iron kettle, he said, "I have been studying black tea for many years and found that the method of making tea is more suitable for black tea, which is a fully fermented tea. Today, the discussion on tea making must be a period of one period, and using tea making is also my respect for Mr. Lu."

While speaking, Matsuda Keiyo's face still became unwavering, and all the distracting thoughts in his heart were gradually eliminated.

The most important thing in tea ceremony is to cultivate the mind. The Japanese tea ceremony originally controls the hearts of tea people with "one period and one meeting" and regards every time you make tea and drink tea as the only time in your life. This time, the situation and environment are the only ones in your life.

Keiyo Matsuda entered the state almost in extreme times.

Seeing that Keiyo Matsuda was like this, Lu Yu's expression became equally solemn.

Even if they disdain and hate, both sides are still sitting on the same page in front of tea. Understanding the tea ceremony is also a communication between the heart, and Lu Yu also agrees with the meaning of "one period and one meeting" that Japanese tea people uphold.

The so-called "one period and one meeting" is a term used in Japanese tea ceremony.

It was originally an important tea method proposed by the Japanese Rikyu gathered in Pearl River (Murada) and Shaoou (Taoye) River, but at that time there was no tea ceremony.

Then it was further developed through the dissemination and revision of the Seven Sages, Three Thousand Family, Thousand Family, Thousand Family (Thousand Family), Sushui Zongda and others.

It literally means that there is only one fate in a lifetime, and there is only one encounter between things and people within a certain period of time, and the opportunity to meet.

Integrating into the tea ceremony ritual is through tea ceremony activities, the people participating in the tea party are calm and clear, and naturally the feeling of "one period, one meeting, one rare side, and the world should cherish it". Then think about the separation and reunion of life, the joy of gathering, so that the participants' spiritual realm can be baptized and reach a higher state - Nirvana in meditation.

This is the principle of "one period and one meeting", and it is also the principle contained in tea.
Chapter completed!