The news of Temur's defeat and independence in southern Xinjiang spread throughout the Central Plains, shocking the world. From Guizhou, the men led by the Iron Supervisor Bahanke immediately stopped and stationed in the place near the northeastern border of southern Xinjiang to urgently negotiate a strategy for response. Although the imperial edict of the court has not yet arrived, it is still unknown whether to launch a full-scale war against southern Xinjiang, but everyone understands that since southern Xinjiang dares to attack the imperial soldiers, it will only be a matter of time before the two sides meet each other.

Late at night, the central army's tent was still brightly lit and crowded. Bahanke sat in the middle and was silent. All the generals under him came and went back and forth to change the plan of dispatching troops in each tent. Bahanke had four people sitting upright, all dressed up by Tibetan Buddhist disciples. They were the leaders of Master Yuanmeng of this trip. The four personal junior brothers of the great master Basipa were all named "Lazhang", which means "living Buddha" in Mongolia. They ruled the great figure of one of the three sects and nine sects of Tibetan Buddhism. All

He is a great master, and his names are called "Shitolazhang", "Laconazhang", "Renqinganglazhang" and "Dichelazhang", which are commonly known as the "Four Great Lazhangs" in the world. In terms of seniority, Duan Chenyu of the Kunlun School has been involved in the internal pseudonym of Master Yuanmeng, and has an extraordinary status around Basiba, but these four are more than one head higher than Duan Chenyu. For many years, they accompanied Bahanke and have been guarding Guizhou to strangle the throat of the rebel army. Their methods are evident.

Bahanke quietly wiped the scimitar in his hand under the lamp. The old coach, who was nearly 60 years old, seemed a little tired in his eyes. Di Kelazhang said in Mongolian words, saying something to ask the prince what he was worried about? Bahanke shook his head. When he was young, he used to work in the Privy Council and later stationed on the frontier. Although it was a royal bloodline, he has been living according to the habits of the army until today. He gets up early every day to practice, shoots bows and practices swords, and has never slackened for a moment. From him, you can see the heroic figure of his ancestor Temujin and the pride and dignity of the Yuanmeng cavalry. But he is old, the Red Turban Army

During the uprising, he was already a year of knowing his destiny. He was originally idle at home to spend his days, but later in order to guard Guizhou, the court sent a capable general to pick him up and pick him up. In the end, Tuotuo, who was in office, came to ask him to come out of the mountain. This guard lasted for ten years. As the saying goes, "I don't know where the face of the man is going, and the peach blossoms still smile in the spring breeze." The old man knew very well that the situation of the court that lost the Tuotuo brothers was very bad. Although the inducement and strategy was successful, the troops sent to the southern border at this time were empty, and the base camp of Guizhou was empty. If the Han people attacked and attacked the southern border from the south, the situation would be dangerous.

The four Lazhang cooperated with him for a long time and had a tacit understanding. There was a scar on Lakanglazhang's face. This scar was left to him by the leader of the Qingcheng Sect when he was in the world before. Of course, the old Taoist Donghuo was not much better and had been lying on the bed for more than half a year. He comforted Bahanke. The only thing he had in the current situation was to strive for a battle and defeat the main force in the southern border in one fell swoop, and then take advantage of the fact that Chen Youliang and Zhu Yuanzhang had not decided the victory. The best strategy was to return to the army.

The Han people also thought so. Duan Chenyu lurked beside Basiba and informed Kunlun immediately that he had always been a big trouble. The four major Lazhang guarding Guizhou were all out and headed for the southern border. He should immediately mobilize the surrounding troops and attack the Guizhou front. As long as they take down their nests, the day of the court collapse is not far away. This is a once-in-a-lifetime fighter and must not be missed. But Song Qi was suffering at this moment. The Han rebels around Guizhou had no soldiers available at all. Ming Yuzhen is now desperate to break through Li Siqi's blockade and kill Sichuan. Chen Youliang and Zhu Yuanzhang were fighting with him. All the people and horses around him were flawless. Even if it was a good opportunity, there was nothing to do. The court's inducement and strategy was too abominable.

In order to resist the four Dada Lazhang, all the troops from Chishu Village and Wushe Village were sent. All the villagers and the masters came out together. At the same time, they asked Biyu Village for assistance. The Yuanmeng master led by the four Dada Lazhang not only has a large number of Yuanmeng masters, but also have excellent cultivation. In order to deal with them, Dao Yuxinhuo ordered Sikefa, the King of White Tiger King, to take people there immediately. Even the big village boss Feng Sanmei volunteered to take the Yao people from the headquarters to support her. She was willing to lead by taking the most sinister secret technique in the head-sweeping technique.

Don't fight a single Lazhang to solve the urgent problem. Dao Yuxin is also a little nervous because she knows the reputation of the Four Lazhangs. Whether it is the Han people or the Baizhong Sect, there are only the top players in the world. The most powerful force of the Baizhong Sect is herself and Shamaoli, but they are responsible for heavy responsibilities and cannot easily leave the guard. In a hurry, she even ordered someone to bring a message to Haidan, whether she is considering letting other villages change their defenses, and she is willing to go to the Northeast Front to meet the Four Lazhangs in person.

Miao Buyan and Haidan both wanted Dao Yuxin to come for rescue, but they were afraid that the Sigu would make a comeback in the east, and the situation was worrying for a moment. They even had to do it to put all the reserve forces led by Tan Chong Village into blocking the gap in the northeast. But they didn't expect that Sigu would help them a lot at this moment. Thank you Chen Qi. Speaking of which, Master Gasa, who was named Duan Chenyu, also gave them the same news. Chen Qi and the others also realized that this was a good opportunity. Pulling off the Guizhou nail means that the southern front will be completely unified, and the great cause of attacking the north will be accomplished, but they are unable to do it at the moment. So after the urgent consultation of the Shisheng Chair, they always believed that they should do their best to help southern Xinjiang defeat Yuan Meng at the moment, so they sent the fourth place in the Shisheng Chair, the nickname "Furious Gate"

The Buddha, Zen Master Xucheng, went to the southern border. This man was originally from Jiuhua Mountain, a famous Buddhist sect, and was also the only Buddhist disciple in the Ten Victory Chair. According to legend, this man was already a great master of supernatural powers when he was in Jiuhua. One day, he heard that his disciple was killed by the demonic sect. In anger, he had a killing idea. His spiritual energy reversed, became possessed by the demonic sect, and his mind was blurred. So he opened the killing order, killing from the sect to the sect, causing bloody storm and bloody rain to destroy the whole family of the enemy. Finally, he was severely injured by three great masters of Niu. Then Chen Qi happened to pass by by chance, so he saved him and brought him back. After awakening, he felt deeply guilty and had nowhere to go in the world, so he joined the Sword Valley. Because he was one of the few bloodthirsty people in the Buddhist sect, and he was also cruel to destroy the family, so he was nicknamed "Shengmen Buddha".

Chen Qi sent him to southern Xinjiang with two intentions. One is to tell the southern Xinjiang that the Sword Valley would not send troops to attack, so please rest assured that the promise of stopping the army and truce still works; the second is that this person is a great Buddhist and Taoist master. Although he is a Zen sect, he has the same sect as the four great Lazhangs. The Baizhong Sect wants to confront the four great Lazhangs. Zen Master Xucheng can point them out from the side, and at the same time, he also clearly tells them that the Han people are willing to make good alliances with them, or even join forces with Yu Meng.
Chapter completed!