The imperial court's sage edict was not as expected by Bahanke. The imperial court's anger towards the southern border was almost burned through the paper. All the thousands of words in the imperial edict could be turned into one sentence, that is, "kill all the traitors in the southern border who were traitors." As the leader, Miao Buyan took Haidan and others to personally go to the front line of the Northeast Front to supervise the battle. Diannong Souko was the temporary commander of the Northeast Front. He pointed to the land under his feet to set a bottom line for all the soldiers: "Anyone who retreated to the border of the southern border will be executed, and no green grass in the southern border will be allowed to trample on the enemy!"

Both sides realized one problem at the same time, that is, the first battle between the two sides is very important, whoever wins will master the future war process. There are two key points to winning, one is the battle of ground troops. In this regard, Haidan led a suitable number of village men. Southern Xinjiang has unique killing methods and advantages, so there should be no big problem; the second is the cliché, who will compete with the Yuanmeng masters with the four great lazengs. These two problems complement each other and affect the changes in the situation together, and are indispensable.

Regarding the question of how to compete with Master Yuanmeng, Baizhong Education has drawn up a detailed plan under the guidance of Master Xu Cheng, the "dead Buddha", and has prepared a large number of core masters to lose a large number of core masters. Even Dao Yuxin has made the worst plan to die, because there is one key point in this, that is, Master Yuanmeng uses all Buddhist methods. Since ancient times, once the Buddha light comes out, all evils avoid it. Master Yuanmeng uses black and dead throughout his life. It is different from the demonic way, but it is very similar to the demonic way. The demons and snake gods they cultivated.

It is almost rare to kill people, but except for the Buddha Light of Buddhism, which is the principle of brine tofu, which reduces one thing to restrain one thing. From a narrow tactical perspective, the Baizhong Sect was completely at a disadvantage before it even took action. Last time, Shama'eri caught the enemy off guard on the battlefield on the northern front. Moreover, although the number of Yuanmeng masters is quite large, the quality is not uniform, and they are all drawn from other mismatches, with problems such as cooperation and omissions in defense. In addition, the commander-in-chief Tamur is a fool again, so he can win for a while.

Now, the four great laxuns lead a group of Yuanmeng masters who have been working together for many years, have superb cultivation and have rich fighting experience, and they will use a vast number to build a meticulous and majestic Buddhist formation in the air to connect with each other. Master Ju is not good at setting up formations, and this is a loss. The troops on the ground may be able to occupy the advantage of "the right time, place, and people", but the air combat between the two sides is not on the same level at all. Baizhong Cult has more surplus when fighting down. No matter how you calculate it, Baizhong Cult is almost completely defeated when facing each other. Therefore, the only way to win by strategy is to use strange moves to kill multiple laxuns as much as possible. In order to complete this arduous mission, Dao Yuxin became the best choice.

However, from an unreasonable perspective, others seem to be not very concerned about this issue. I don’t know if she is blindly confident about her own strength or whether she is really hidden. She has always been a maverick and easily said that if it is one-on-one, even if Lazhang is famous in the world, she is completely sure to take down the opponent’s head. The problem she considers is how to make a Lazhang fight alone with her. Buddhist methods are not a joke. At that time, the enemy will not be stupid enough to find a place where no one is to slowly start a move with her. It is not a skill within the sect. On the contrary, they will gather together to superimpose their overall strength to the maximum, and how to attract extra people is the key to the plan.

The four candidates preliminarily decided by Baizhong Sect are: Dao Yuxin, Muranting, and Pengdao Dao and Sikefa. Miao Buyan and the others did not want to choose Sikefa, but Dao Yuxin strongly recommended the "King of White Tiger" under her command. In fact, she knew very well that Sikefa's strength was actually very strong. If he had not been a bit disgusted by his unruly character over the years, if he had learned more from Feng Sanmei, then the position of the Great Village boss would be him. And there is another meaning to choose him, because Sikefa is the only one among the four who uses the least skill of the clay technique. This is a unique advantage he has. The less he uses the clay technique, the smaller he is restrained by the Buddha. Although Sikefa was born into the Dai people, he himself

What he is best at is the family-born beast-controlling technique. For many years, the beast-controlling technique is just a side-door, auxiliary and surrendering technique in southern Xinjiang, but their family has a unique side. Si Kefa, the "King of White Tiger" of this generation, not only bravely stepped forward, but also brought the old capital in the box, bringing the four mysterious beasts that were tamed by the family and hidden all the time. He wanted to imitate Dao Yuxin and also found an opportunity to find a Lazhang to be one-on-one male. However, Dao Yuxin warned him very seriously that the name of Lazhang should not be underestimated. Even if it can be suppressed by the Buddha's light, it is just a battle between the two sides on the same level. It does not mean that you have much chance of winning. You must not be blinded by the personal hatred with Yuan Meng and make actions that affect the situation.

Based on his recent experience of fighting with Master Yuanmeng, Zen Master Xucheng introduced to everyone the usual methods, formations, etc. of Master Yuanmeng, and boldly speculated that the enemy intends to annihilate the backbone of the Baizhong Sect in one fell swoop, and will definitely give it all. When they meet, they will definitely use the most powerful means to greet him. If what is expected, the four major lazers will definitely invite the "Eight Changes of Guru Rinpoche". If the southern Xinjiang cannot compete, then lose half of this battle.

This supernatural power called "The Eight Changes of Guru Rinpoche" comes from Master Padmasambhava, a master of ancient and modern times, who is a master of Tibetan Buddhism. Currently, the only ones that can compete with him in the world are the "Twelve Golden Immortals Great Qian Formation" handed down by Yuanshi Tianzun, the ancestor of Taoism in Kunlun. The "Zhuyin Hentian" set up by the four famous swords in Shushan. The "Zhuyin Hentian" of the witchcraft legacy array in the wilderness period and the "Ji Gong Shen Realm" handed down by the "Nan Ke Wushu" when the "Nan Ke Wushu" was at its peak. Of course, the four "Nan Ke Wushu" people do not mean that their methods can be compared with Master Padmasambhava, but that they can only leave ways to compete with heroes in the world with the light of "others know or understand the dream world" to leave ways to compete with heroes in the world. There is also a large part of the contribution of Qinglian Seed. As mentioned earlier, this is not a comment here.

Some of the four famous swords in Shushan are missing and incomplete. The sword valley cannot easily enter the mainland, and it is even more impossible to run to Guizhou. The unique master of the Lumeng Sect who has no skills to overthrow the heroes since "Nan Ke Wushu" appeared, so the methods have declined a lot. Only Kunlun, the ancestor of the Ten Thousand Dao, has always been considered the only choice to crack the "Eight Changes of Guru Rinpoche", but Song Qi has always been reserved about this matter, because he knew that if he wanted to use the "Twelve Golden Immortals Daqi Formation" and "Eight Changes of Guru Rinpoche" to divide the level, it would hurt the enemy by one thousand and damage oneself by eight hundred. Even Kunlun, who is strongly strong, has to pay a great price, so he did not want to do so unless he had to do so, and he would still decide the trend of the world first.

Naturally, there are some methods that can compete with the Chinese Buddhism, but they do not intervene in the war. Zen Master Xucheng knows that it is difficult to use one person's power, so he asked if there are any methods or methods that can be compared with it. So what exactly is the "Eight Changes of Guru Rinpoche"? Why did all the three parts of Mongolia and Han South change their colors? Dear readers, we will present the next chapter...
Chapter completed!