Eight hundred and forty-fifth chapters fighting for the deer (twenty-six)
The book continues last time, and let’s talk about our story tonight.
Speaking of the Yuan and Mongolian court this time, a huge force gathered to attack southern Xinjiang. As many people expected, Bahanke was worried about Guizhou's nest, so he wanted to fight. The biggest reliance of the four great lazhangs that have always been defending Guizhou's throats and not being broken is the "Eight Changes of Guru Rinpoche". It is necessary to invite him to come out to subdue the enemy in this battle. This is called "Eight Changes of Guru Rinpoche", which is both a formation, a magic weapon, or a formation, or a magic weapon. In short, it is the most profound meaning of Tibetan Buddhism. It may not be an exaggeration to give the name "First". At this point, we need to look at the origin of the "Eight Changes of Guru Rinpoche".
Tibetan Buddhism, Theravada Buddhism, and Han Buddhism are the main three main lines of Buddhism. Tibetan Buddhism once had an amazing ancestor of the mountain. It was unparalleled in ancient and modern times. It was called "Master Padmasambhava". It was the founder of the Red Sect of Tantric Buddhism and one of the three sects and nine sects of Tibetan Buddhism. All Buddhist disciples in the world must respectfully call him "Sakya Muni Second Buddha". In the minds of some Master Yuanmeng.
Even higher than Sakyamuni Buddha, he is an existence that combines excellent qualities such as "noble, erudition, perseverance, and auspiciousness". In ancient times, Guru Padmasambhava was invited by the Tubo king to surrender all the brutal demons and ghosts of the Bon religion and converted to Buddhism, and finally achieved the right result, leaving behind countless classics and techniques. Many of Master Yuanmeng's supernatural powers were compiled based on his manuscripts. It is said that his supernatural powers are no less than that of Sakyamuni Buddha.
Ksitigarbha Bodhisattva, a Chinese Buddhist, once swore that "hell is not empty, and he will not become a Buddha", so he went deep into the Nine Nether Hell to save evil spirits, but he has not yet completed it, so he has never become a Buddha. The experience of Guru Padmasambhava is quite similar to that. When he was young, he also went to the endless evil land that is said to be the "Corpse Forest and Ghost Sea" to save sentient beings. He completed it, so he became a Buddha. Later, "Goddess Ah Shuta" gave him a precious "Wish Stone" to commend his merits. As long as he did not do evil, all wishes could come true. Guru Padmasambhava smiled and declined. Legend has it that he stretched out his hand, auspicious clouds lingered, and the Buddha's light was everywhere, and he actually used his supreme magic power to transform into a "Wish Stone" one by one. From this we can see how powerful his supernatural power has reached.
According to legend, this "Wish Stone" was left to his later disciples after Master Padmasambhava ascended to the Buddha Realm, and now it is in the hands of the Four Great Lazhang. Many Chinese cultivators scoffed at this legend, thinking that the Yuanmeng Tartars were just bluffs. If they could really fulfill all their wishes, then wouldn't you just say "Unified the world" to it? What kind of battle is still hard to fight? But one thing is an indisputable fact. In the hands of the Four Great Lazhang, this so-called "Wish Stone" is really an insurmountable gap between the Han cultivators in the south. With its power, the Four Great Lazhang led 9981 Yuanmeng masters to join forces to cast spells, and can use a supreme supernatural power called "The Eight Changes of Guru Rinpoches".
According to legend, when Master Padmasambhava was in the world, there were eight changes, namely "Sea Vajra, Wrathful Vajra, Shakyamuni Lion, Ai Hui Guru, Banmato Chuangza, Lotus King, Sunshine Guru, and Lion Roar Guru". These eight changes are all-encompassing, representing eight worldly truths, "birth, goodness, anger, reason, love, illusion, descending, and reincarnation". All the glitz in the world are under these eight changes. With the stone left by Master Padmasambhava, a wisp of Guru's clone descended, evolved into eight forms, and no matter how many changes the opponent attacks, it is useless. It is commonly known in the world in the world, and it combines "art, treasure, formation" to surround the world and rarely encounters an enemy.
In the past, the Jieyuanmen, Qingcheng Sect, Liuxilou, Emei Sect, Nimen and other major sects have fought with the Four Great Lazhang6 on the Guizhou border. The most famous battle was to use Xu Shouhui's troops as the main force to attack Bozhou City on the Guizhou front line. They wanted to open the gate of the Guizhou front line. The Jieyuan Gate, Emei and Qingcheng Sects have all their strength to attack. In order to defeat the "Eight Changes of Guru Rinpoche", more than a hundred people were dispatched to defeat the three major sects of Guru Rinpoche. Half of the Eight Ghosts of the Jieyuan were involved in this.
The strength of the Han people can be seen in the attack, but they were all defeated by the four great swords of Guru Rinpoche, and all the changes were in the palm of my Buddha. In the end, more than half of the great magical powers who participated in the battle were killed. The Qingcheng Sect sent someone to submit a letter to ask the Shushan companions to ask the "Slay the God and Split the Sun" Dawushuang Sword Formation to avenge the dead. Yuan Feng cried and refused, because the four swords of Shushan were indeed incomplete, and half of them were missing and it was difficult to defeat the enemy. For a moment, the four great swords of Shushan were so powerful that they were shocked in China. The world changed its expression.
The Buddha of the Sangmen also told the people of the Baizhong Sect that it is said that there is a rumor in the world that can be cracked, that is, "thieves". As we all know, the core of Guru Rinpoche's Eight Changes is the unparalleled "wish stone" left by Guru Padmasambhava. If someone is good at it and is willing to take the risk of stealing this thing, it will be defeated without attacking it. Therefore, the Taoist Tianyuan once sent someone to find the oldest "bone thief" among the "Five Thieves in the Heaven". The Taoist Canon, known as "One Finger Thieves", asked him if he could do it. The Taoist Canon laughed and disdained, saying that "taking this stubborn stone is only between warm wine", but he was unwilling to do this, because after success, he would definitely be chased by Master Yuanmeng all over the world, so he refused. However, the Taoist Tianyuan who was far-sighted considers this issue from the other side,
Even the Taoist of Canyuan has never participated in a war in his life, nor has he ever fought with the Four Great Lazhangs. How could he be so confident? Among the "Five Thieves of Tongtian", the "Mad Thieves" are crazy and often speak uninformed and make people laugh, but the Taoist of Canyuan of Canyuan is not like this. He is not only a great master with great means, but also known for his extensive knowledge and knowledge. He is known as "there is nothing that cannot be robbed in the world". He has a way to solve any means. He has always been firm and steady and does not lie. If he dares to say this, it means that he knows that the "Eight Changes of Guru Rinpoche" has weaknesses and knows where the weaknesses are. He is just afraid of being chased by Master Yuanmeng and rejected. From this, it can be seen that the weaknesses of Guru Rinpoche's Eight Changes lies in the "Wish Stone", and this weakness is fatal but difficult to be noticed by outsiders.
With his past experience, the Buddhist monk used pen and paper to draw the formation position and supernatural means of the eighty-one Yuanmeng masters when Guru Rinpoche was used to perform the Eight Changes of Guru Rinpoche. Many Han sects wanted to find the flaws from them, but they all failed. However, they still took it out for everyone in Baizhong Cult to see them, and they were prepared. After watching for a while, everyone in Baizhong Cult felt powerless. Even Dao Yuxin shook his head repeatedly. She said: Master Yuanmeng's method is deeply rooted in the essence of Buddhism. All directions of the world, southeast, west, northwest and north, are impeccable. I wish
The stone is in the middle, and an ancient lotus seed is used as the guide. Once the seed sprouts and blooms, the clone of the Master Padmasambhava will come. According to legend, Master Padmasambhava was born among the Thousand Petal Lotus. The lotus is the cleanest symbol. The technique of descending not only cannot defile it, but will also be purified into ashes by it. Even if there are characters like Sikefa who do not need to rely on the Thousand Petal Lotus, it is difficult to break through the blockade of Master Yuanmeng, who has so many great supernatural powers. There are also thousands of changes on the Thousand Petal Lotus. What can you do?
In desperation, Miao Buyan had to write a book, Huotuo Zuoji and the two came here because they were senior seniors with high skills among the current members of the sect, otherwise how could they become the leader's teacher? See if these two old men have any good strategies to defeat the enemy. After the arrival of the left and right monks, they were surprised to see this picture. After discussing for a long time, they finally gained something, which shocked everyone. They deserved to be the master of the master. They took out a forbidden technique that was under the box of the Baizhong School and fought a bloody battle with Master Yuanmeng. From then on, the heroes of the martial arts world looked sideways and looked at each other...
Chapter completed!