Because of the noise caused by the monkey's previous stick, all the monks and novice monks in the temple, as well as Xuanzang who was resting in the side room, rushed over.

As soon as everyone arrived, they saw a monkey holding a stick confronting a furbolg.

The monsters in the 'worm land' are extremely difficult to kill.

Although the black bear spirit in front of him is only at the Golden Core stage, due to his immortality, his real combat power is greater than that of ordinary Golden Core cultivators far away.

In order to avoid unnecessary casualties, the monkey waved and said: "You all disperse, let me meet this furbolg for a while first."

In front of the elder, Su Xing, Karl, and the old man naturally retreated.

Xuanzang and the other monks even consciously hid in a hidden corner to prevent the ensuing fight from affecting Chiyu.

In the yard.

Seeing that the furbolg in the ruins had not moved for a long time, the monkey took the initiative to greet it with a stick.

I don’t know what the iron rod in the monkey’s hand is made of.

As the stick was being swung, strong winds roared all around, and its sound waves shattered walls and ruins on the ground, causing them to surge in all directions.

And the furbolg's reaction was not slow either.

Seeing the monkey attacking, it directly held the black tassel gun across its chest, blocking the opponent's fatal blow.

But after all, the furbolg only has the cultivation level of the Golden Core stage.

While blocking the monkey's blow, its entire body fell to the ground due to the tremendous force, with blood oozing from its arms and legs.

But because of the immortal blessing of the 'Insect Land', when the furbolg was injured, its wounds were also recovering at a speed visible to the naked eye.

As the saying goes, when a lion fights a rabbit, you still have to use all your strength.

Although he was only facing a demon at the first golden elixir stage, Monkey still did not intend to give the opponent a chance to breathe.

Before the furbolg could recover from his injuries, he swung the iron rod in his hand again.

The furbolg raised his gun again to block.

After receiving this blow, the furbolg's body surface cracked in many places, and blood dripped from all over its body. It was already at the end of its strength.

The monkey, however, did not lose its momentum and continued to swing the third stick.

‘Bang’!

Finally, the furbolg could no longer hold on.

The monkey's strength is really outrageous...

Even though the furbolg had raised his black tassel spear to block, his body collapsed on the spot due to the huge force it endured, and was shattered into a puddle of minced meat.

At this time, even with the blessing of the immortal body of the 'Insect Land', there is no possibility for the furbolg to be resurrected.

"This... is really terrifying!"

In the temple.

Carl looked shocked when he saw the monkey's power and sighed: "I have learned a lot today...In the face of absolute power, even the immortal body is powerless!"

the other side.

The old man also looked shocked: "It is indeed strong."

When Jinchi turned into a demon, it was already the fourth watch.

After the fierce battle between the monkey and the black bear ended, the sky gradually became brighter.

It was only at this moment that Su Xing discovered that the ground of Guanyin Temple, which had been turned into a "worm land", was dyed black for no reason.

He looked at the monkey and asked: "Brother Monkey, this black bear was killed, but how can we get out of this 'worm land'?"

The monkey put the iron rod back into his ears and said with a smile: "As soon as this demon dies, the 'worm land' will disappear."

As he said that, he pointed to the ground: "Look at the ground again."

Following the monkey's movements, Su Xing discovered that with the black bear spirit's corpse as the center, the black color of the entire Guanyin Temple was fading away at a speed visible to the naked eye.

Within a moment, the entire Zen courtyard returned to normal.

The corpse of the black bear spirit also disappeared from the same place shortly after the "worm land" retreated.

Only the pile of ruins inside the temple can still prove how shocking the previous battle was.

Since the black bear spirit was dead and there was no danger in the temple, Su Xing and others simply had breakfast in Guanyin Temple before leaving.

also.

Since the place in the far west requires walking, Karl and the old man parted ways with Su Xing, Xuanzang and Monkey after leaving the Zen monastery.

Before leaving, Karl cupped his fists and said: "Fellow Daoist Su, senior, I have to say goodbye this time, and I don't know when we will see each other again. See you later!"

The old man also nodded and said: "See you later."

Su Xing, Monkey, and Xuanzang also returned the courtesy.

After a brief farewell, Carl was seen taking out the flying boat magical weapon and carrying the old man away from the sky...

…

After leaving Guanyin Temple, in order to avoid the demons as much as possible, Su Xing and others hurried along the official road from east to west.

In just two days, the three of them arrived at Gaocheng, which the monks of Guanyin Monastery call the 'Holy Land of Buddhist Cultivation'.

Outside the city gate.

Xuanzang, who had always been a man of few words, looked happy and said excitedly: "The place where I practiced before originated from the Pure Land Temple in Gaocheng, so I can be regarded as half a disciple of a small Buddhist temple..."

It is indeed true that Dongsheng Shenzhou and Nanfanbuzhou are the territory of Shou.

But on these two continents, there are also Buddhist practitioners.

These people either came from afar from Hezhou, Xiniu, or by chance, they learned the techniques of Buddhist practitioners and developed some skills.

What's more, they established a sect based on this.

Either in the bustling city, or in low-key development in the mountains and villages.

When Xuanzang was in Dongsheng Shenzhou, he visited the "Little Pure Land Temple" which originated from the Pure Land Temple in Gaocheng and ended in Dongsheng Shenzhou.

Now, how can you not be excited to come to Xiniu Hezhou to find your roots?

After hearing Xuanzang's statement that he would practice in the Pure Land Temple to the late stage of foundation building before embarking on the westward journey, Su Xing said with a strange expression: "Elder Xuanzang, if the three of us don't go through the ninety-nine and eighty-one difficulties,

Does it recognize this list of gods on the road to the west?"

"Nine-nine-nine-eighty-one difficulties?"

Xuanzang asked strangely: "The list of gods only said that I was required to walk, but it didn't seem to say what kind of hardships I would have to go through?"

The monkey smiled and said: "Master, Su Xing is always weird, just get used to it."

"Amitabha!"

After Xuanzang said the Buddha's name, he put on the 'Buddha's' brocade cassock and entered Gaocheng with a serious look on his face.

In Hezhou, Xiniu, Buddhist practitioners are indeed common.

But wearing a Buddhist cassock and holding a foundation-level tin staff, a Buddhist cultivator in the Qi Refining Period seems a bit unusual.

What's more, after the Buddha cultivated himself, he was accompanied by two elders with advanced cultivation...

Xuanzang dismounted and walked. As soon as he entered the city, he attracted numerous Buddhist cultivators and ordinary people in the city to watch.

This battle quickly attracted the attention of the disciples of the Pure Land Temple in the city, and an elder Buddhist cultivator in the foundation-building stage came to meet him in person.

Before Xuanzang and the others entered the Pure Land Temple gate, the elder had already walked to Su Xing, knelt down in front of the monkey and said, "Disciple Mu Yang, I would like to pay my respects to the two seniors."

After the ceremony, Elder Muyang looked at Xuanzang again.

After hesitating for a long time, he also bowed: "Buddha Xiu Muyang of Pure Land Temple, I have met the great monk!"

"Amitabha!"

Xuanzang clasped his hands together and said, "Disciple Xuanzang is a monk from the Small Pure Land Temple in the East. He comes from the same sect and does not dare to call himself a great monk in front of the elders."

Mu Yang nodded, still maintaining a respectful attitude, and said to Su Xing and the others: "Please!"

With countless people watching in the city and under the leadership of Elder Muyang, Su Xing and others quickly arrived in front of the Pure Land Temple.

Because Xuanzang wore a Buddha treasure, holding a base -level tin stick, and accompanied by Su Xing and the monkey.

For a time, the disciples in the Jingtu Temple and the elders went out of the temple gate to welcome.

Outside the gate of Jingtu Temple, I saw that there was a Buddha on the left stone wall.

Reading:

The body is like a bodhi tree, and the heart is like a mirror.

Wipe frequently from time to time, don't make dust.

On the right side of the temple door, there is also a Buddha.

Reading:

Bodhi has no tree, and the mirror is not a Taiwan.
Chapter completed!