Thirty-Six Strategies and Sun Tzu's Art of War.txt Most of the things you have waited for too long are no longer what you wanted in the first place. A layer of autumn rain brings a cool breeze, a fallen petal of a flower carries a scent of fragrance, and the passing years are unforgettable, and there is no place to worry.

Hidden. The Nine-Character Sutra of a Happy Life: Have hope, have something to do, and have someone to love. When a woman makes friends with a woman, she should have the attitude of a green leaf, and at the same time, she should hide the scheming of a red flower. Sixty-sixthirty-six, there is a skill in the number, a skill

There are numbers in it. The principles of yin and yang are intertwined, and the opportunity is within it. The opportunity cannot be set, and if it is set up, it will fail.

Strategy 01: Conceal the sky and cross the sea: If you prepare for the week, you will be lazy, if you are familiar with it, you will not doubt it. Yin is within Yang, not the opposite of Yang. Sun, Taiyin.

Plan 02: Encircle Wei and save Zhao: It is better to divide the enemy together than to share the enemy, and it is better to enemy Yang than Yin.

Plan 03: Kill with a Borrowed Knife: The enemy is known, but the friend is not yet determined, so lead the friend to kill the enemy. If you don't use your own strength, use "loss" to deduce.

Strategy 04: Wait for work at leisure: Don’t fight when the enemy is trapped. Lose strength and gain softness.

Strategy 05: Take advantage of the situation: The enemy will cause great harm, so you can take advantage of the situation and use force to defeat softness.

The 06th plan is to attack the east and attack the west: the enemy's will is chaotic and unpredictable. Kun's lower body is matched with the upper image, which will help him to take it involuntarily.

The 07th plan is to create something out of nothing: it is a lie, it is not a lie, it is actually what it is. Shaoyin, Taiyin, Taiyang.

The 08th plan is to cross Chencang secretly: show it by moving, make it quiet and have the master, "it will move and it will rise".

Strategy 09: Watch the fire from across the bank: Yang is in good order and chaotic, Yin is waiting for reversal. Violent and unruly, its momentum will die on its own. If it is compliant, it will move Yu, and if Yu is compliant, it will move.

Strategy No. 10: A sword hidden in a smile: Trust it and be safe, use it secretly to figure it out. Be prepared and then move, don't let it change. It's hard in the middle and soft in the outer.

Plan 11: Li Dai Tao Jian: There will be losses, and the yin will be lost in order to benefit the yang.

The 12th strategy is to pull the sheep by the hand: take advantage of the slightest gap, and gain the slightest profit. Shaoyin, Shaoyang.

The 13th strategy is to alert the snake when you are suspicious: tap the truth when you are suspicious, observe and then act. The relapse is also the matchmaker of Yin.

The 14th strategy of borrowing corpses and resurrecting souls: If you are useful, don't borrow; if you can't use it, ask for it. Borrow what you can't use and use it. I ask Tongmeng for help, and Tongmeng asks for me.

The 15th strategy is to lure the tiger away from the mountain: wait for the sky to trap it, use people to lure it, and drive it back and forth.

Sun Tzu said:

Military is a major event of the country; the place of life and death, the way of survival and death, must be observed. Therefore, the scriptures are divided into five, and they are revised to plan.

The first is Tao, the second is Heaven, the third is Earth, the fourth is General, and the fifth is Dharma. The Taoist is the one who makes the people agree with the superiors; so it can be with

Death can be brought to life, and the people are not deceived. Heaven refers to yin and yang, cold and heat, and the time system; obedience and rebellion refer to victory in war. Earth refers to high and low,

Wide and narrow, far and near, danger, life and death. General: Wisdom, Faith, Benevolence, Courage, and Strictness. Dharma: Quzhi, official way, master of application.

.All these five things will be heard by all generals; those who know them will win, and those who don’t know will not win.

Therefore, the school uses calculations to find out the emotions. It says: Who is the virtuous master? Who is the general? Who can win the heaven and earth? Who can carry out the laws? Who among the soldiers is strong? Who is the soldier?

Who will practice? Who will know the rewards and punishments? This is how I know the outcome. If you will listen to my plan, you will win if you use it. Keep it; if you will not listen to my plan, you will definitely use it.

Defeat, get rid of it. Plan for profit and listen to it, which is to use the power to support the outside; those who are powerful control power because of profit.

Soldiers are also deceitful. Therefore, they can show their inability to use them; they can use them to show their inability to use them; if they are close, they can show them how far they are; if they are far, they can show how close they are. Therefore, they can show their advantage.

Lure them, take them by chaos, be prepared when they are strong, avoid them when you are strong, and resist them when you are angry; attack them when they are unprepared and surprise them. The victory of this military strategist is

It cannot be pre-transmitted.

If there is no battle but the temple is considered the winner, it must be counted as more; if there is no battle but the temple is not the winner, it must be counted as less. More is the winner, less is the loser.

It doesn’t matter! If I look at it this way, I can see the outcome.

(Combat Chapter)

Sun Tzu said:

The method of using military force is as follows: a thousand chariots, a thousand leather chariots, and a hundred thousand armors. To provide food for thousands of miles, it is necessary to pay for the expenses both outside and inside, and for the guests.

, the wealth of glue and paint, the support of chariots and armor: spend a thousand gold a day, and then raise an army of one hundred thousand. Its use in battle: if the victory is long, blunt soldiers will defeat the sharp ones, and attack the city

If the force is weakened and the troops are violently violent for a long time, the country will be short of resources. If a blunt soldier defeats the enemy, if the force is weakened and the goods are wasted, the princes will take advantage of the disadvantage and rise up. Even if they are wise, they will not be able to use it.

Those who can take care of their rear are those who know how to use clumsy soldiers quickly, but not how long they can use them. If a soldier's army lasts for a long time and the country benefits, there is no such thing. Therefore, he does not fully understand the harm of using troops.

Then we cannot gain the advantage of using troops.

Therefore, those who make good use of the army will no longer have military service and no longer carry food. If they use it for the country, the food will be given to the enemy. Therefore, the army will have enough food. The country will be poor.

Teacher: If you are far away, you will lose far, and if you lose far, the people will be poor; if you are close to the teacher, you will sell it at a high price, and if you sell it at a high price, the people will run out of money, and if they run out of money, they will be eager to serve in the mountains. Qu Li

In the Central Plains, there is nothing in the family, and the people's expenses are reduced to six out of ten. The public use: broken chariots, tired horses, armor, arrows, crossbows, halberds, spears, oars, and hills.

There are seven out of ten oxen and carts. Therefore, it is wise to feed the enemy. If the enemy eats one bell, I will eat twenty bells;

Consider me twenty stones.

Therefore, those who kill the enemy are angry; those who capture the enemy are goods. Chariot warfare: if you get more than ten chariots, reward the one who gets it first and change his flag;

The chariots are mixed together and used together, and the soldiers are raised together. This is to say that defeating the enemy will make the enemy stronger. Therefore, the importance of speed in the army is not the value of long time. Therefore, knowing the general of the army will serve as the commander of the people.

, and the master of national security.

(Attack)

Sun Tzu said:

In all methods of using military force: the whole country is the top priority, and the destruction of the country is second. The whole army is the first, and the destruction of the army is second. The whole brigade is the highest, and the destruction of the brigade is the second.

The pawn is the best, and the broken pawn is second. The whole army is the best, and the broken army is the second. Therefore, to be victorious in every battle is not a good thing; to win without fighting is to be victorious.

The good is the good.

Therefore, the first is to attack the enemy, the second is to attack the enemy, the second is to attack the enemy, and then the second is to attack the city. The method of attacking the city: repair the oars, the cannon, and the equipment, and the third is to attack the city.

The moon has stopped; the distance, Jun, and three months have passed. The anger in the heart will be overwhelming, and the ants will attack it; a third of the soldiers will be killed, but the city will not be destroyed.

To pull out is the disaster of attacking. Therefore, those who are good at using soldiers will subdue other people's soldiers instead of fighting, pull out people's cities instead of attacking them, and destroy people's countries instead of attacking them.

For a long time, we will fight for the whole world with the whole country. Therefore, the soldiers are not blunt but can be used to attack. This is the method of planning an attack.

The method of using troops: if you are ten, surround it, if you are five, attack it, if it is doubled, divide it. If the enemy is small, you can fight it. If it is small, you can defend it. If it is small, you can avoid it.

Therefore, the small enemy is strong and the big enemy can be captured.

The general is the auxiliary of the country. When he assists the Zhou Dynasty, the country will be strong, and when he assists Zhou, the country will be weak. Therefore, there are three reasons why the king suffers from the army: he does not know the inadequacies of the army.

To advance is to say that it is advancing; to say that it is retreating if it does not know that the army cannot retreat is to say that it is an army.

When it comes to politics, the sergeants are confused. If they do not know the responsibilities of the three armies, but if they share the power of the three armies, the sergeants are doubtful. When the sergeants are confused and doubtful, the princes will

It’s so difficult! It’s said that the rebel army will lead to victory.

Therefore, there are five ways to know victory: to know what can and cannot be fought is victory; to know the use of a large number of people is to win; to know the same desire from above and below is victory; to treat the enemy with danger

Yu, victory. If the general is capable but the king does not resist, victory is achieved. These five are the way to victory. Therefore, if the soldier knows the enemy and knows himself, he will not be in danger in a hundred battles; if he does not know the enemy, he knows

If you don't know the enemy or yourself, you will be destroyed in every battle.

(form)

Sun Tzu said:

In the past, those who were good were invincible first, waiting for the enemy to be victorious. The invincibility lies in oneself, but the victory lies in the enemy. Therefore, the good person can be regarded as invincible.

, cannot make the enemy win. Therefore, it is said: Victory can be known, but cannot be done. If you cannot win, defend; if you can win, attack. If you have enough defense, attack

It is not enough. Those who were good at guarding in the past were hidden under the nine earths and moved above the nine heavens, so they were able to protect themselves and achieve complete victory.

Seeing victory is only known to everyone, and it is not a good person; victory, and the world says it is good, is not a good person. Therefore, it is not too much to mention Qiu.

Strength, seeing the sun and the moon is not a clear eye, and hearing thunder is not a sharp ear. The so-called good person is the one who is easy to win. Therefore, in the battle of the good person, there is no miracle victory.

There is no name for wisdom, no bravery. Therefore, the victory is not in danger, and the one who is not in danger is the one who wins by taking measures to win. Therefore, the good person stands in an invincible position.

Without losing the enemy's defeat. Therefore, the victorious army wins first and then fights; the defeated army fights first and then seeks victory.

Therefore, a good person cultivates the Tao and protects the Dharma, so he can win or lose. Dharma: the first is measuring, the second is measuring, the third is counting, the fourth is weighing, and the fifth is

Victory. Earth gives birth to measure, measure gives rise to quantity, quantity gives birth to number, number gives rise to saying, and calling gives birth to victory. Therefore, a victorious soldier is like calling a baht a baht, and a defeated soldier is like calling a baht a baht.

It is said that the victor fights against the people, just like the water accumulated in the gap of a thousand feet, which is the shape.

(Position)

Sun Tzu said:

When governing a large number of people, it is like fighting a small number, so the score is the same. When fighting a large number, it is like fighting a small number, so the form and name are also true. The combined force of the three armies can make them suffer the enemy without being defeated.

Qi Zhengye. The addition of soldiers is like throwing eggs with a scorpion. It is true that it is true and false.

All warriors rely on the right combination and the most surprising victory. Therefore, those who are good at surprising others are as endless as the heaven and the earth, as endless as the rivers and seas. They end and begin again, like the sun and the moon.

That’s right; resurrection from the dead is the four seasons. The sounds are no more than five, and the changes of the five sounds are incomprehensible; the colors are no more than five, and the changes of the five colors are

It cannot be conquered; the taste cannot be greater than five, and the changes of the five flavors cannot be conquered; the fighting situation cannot be greater than Qi Zheng, and the changes of Qi Zheng cannot be conquered.

.Strange and correct are mutually reinforcing, just like a ring without a reason, how can it be exhausted?

The swiftness of the water is the force of the drifting stones; the attack of the birds of prey is the destruction of the stones. Therefore, those who are good at fighting have dangerous situations, and their strength is dangerous.

The knot is short: the force is like a [Gong Guang] crossbow, and the knot is like a machine. It is chaotic and chaotic, but it cannot be defeated; it is chaotic and round, but it cannot be defeated.

Chaos is born from governance, timidity is born from courage, and weakness is born from strength. To govern chaos, it is number; courage and timidity are strength; strength and weakness are shape. Those who are good at moving the enemy are: shape
To be continued...