Master Xuanzang was the most famous Buddhist monk more than 500 years ago. Before him, most of the Chinese Buddhism was mainly Hinayana Buddhism, which was to seek self-evidentity and save oneself.

It was Master Xuanzang who traveled west to obtain Mahayana Buddhism that led to the Mahayana Buddhism that advocated the salvation of the world.

Whether it is Mahayana Buddhism or Hinayana Buddhism, they are all true teachings of Buddhism and there is no distinction between high and low. But it has to be admitted that Buddhism attracts believers, and most of them use the Mahayana Buddhism that saves the world. After all, this one is easier to make

The people believed it, and gradually, Mahayana Buddhism became very popular. On the contrary, Hinayana Buddhism was compressed and its living space was not widely circulated in the Central Plains. Instead, it is easier for Western Xinjiang to accept the idea of ​​Hinayana Buddhism.

It is precisely because of Master Xuanzang's achievements that he is considered to be the only master who can be compared with Master Bodhidharma since Buddhism was introduced to China.

The value of such a clitoral bone relics after the death of a master can be imagined.

Facing King Wen's straightforwardness, Monk Huiwen did not make meaningless quibbling.

As King Wen, since he came in person and spoke, it means that King Wen has a certain source of information. Monk Huiwen denies it again, so he just won’t take King Wen seriously. In the Jinling realm, you

You may not take the emperor seriously, but no one dares to disrespect King Wen.

After a very short silence, Monk Huiwen replied: "This is indeed the case."

"ha."

King Wen chuckled, raised his hand to hold the glass railing, looked out, and said, "This world, whether it is a monk or a secular person, it seems that he can't escape the word fame and fortune. The world is prosperous and prosperous, and the world is for profit.

The bustling people are all for profit, and the ancients have never deceived me."

Monk Huiwen said, "Dabaoen Temple is actually not willing to participate in the dispute between the north and the south. Who is the orthodox Buddhist orthodox will have no effect on Dabaoen Temple."

King Wen said lightly: "Your idea is right. Dabaoen Temple has the protection of the imperial court. The four words Taizu personally built are enough to give Dabaoen Temple a transcendent status, so what is your choice?"

Monk Huiwen looked up at King Wen and asked, "What do you think of the prince?"

King Wen smiled and said, "You know, I am not involved in your disputes in the world, let alone disputes within Buddhist religions? If you don't do this, you will cause trouble."

Monk Huiwen smiled bitterly.

If you really don’t want to participate, is your visit today really just to climb high and look into the rainy scenery of the Yuhuatai?

Just as Monk Huiwen was thinking, King Wen suddenly raised another topic.

"The world is not peaceful during this period."

"Just when I came, I saw an old woman praying devoutly in front of Guanyin Bodhisattva. After approaching, I found out that her two sons had disappeared from the northwest. It was now a time of war. The court used troops to Liao and war.

Under the crushing of sharp weapons, what good end can two ordinary people have?"

"In addition, the money house organized by the court sold the government bonds and absorbed the people's deposits, but it was difficult to repay. In order to prevent the situation from worsening, the Jinyiwei used some violent means. The wealthy families in the south were almost slaughtered into blood.

The room is empty."
Chapter completed!