"In order to fight this battle, the court tightened its belt and tightened the rope that strangled the throats of the people in the world. Now the political situation is turbulent and the world is uneasy. The chaos has begun to gradually emerge. Huiwen

Abbot, you are a great monk. How do you think this king should deal with it?"

Monk Huiwen had never expected that the jumping performance of King Wen's topic would be so great. After confirming that King Wen was not joking, he was silent for a moment and said, "If the prince is an ordinary person, then the answer of the monk is a sand and a world.

, One leaf and one Bodhi, the troubles of the world are like gravel. Only by cultivating one's own body and realizing oneself can one transcend and be free."

"But the prince is not a very human being, and I don't know what I answered."

King Wen was stunned for a moment.

Obviously he was surprised by Monk Huiwen's answer.

If the so-called answer to ordinary people had such a kind of style as a Taoist monk, then the next sentence would be a bit outrageous if I don’t know it.

King Wen looked at Monk Huiwen and said with a smile: "I sincerely ask for advice, but you only replied that you don't know, isn't it a fool?"

Monk Huiwen seemed to have expected King Wen's reaction. He clasped his hands together, bowed slightly, and said, "The Diamond Prajna Sutra says that all appearances are false. If you are free from all appearances, you will understand all Buddhas."

"The so-called fame and fortune are nothing more than the concrete manifestations of all kinds of greed caused by the evil spirits of the world. Everything in the world, from a copper coin to a large one, is actually nothingness, in the world.

It is originally an empty, silence, harmony, tranquility, and wonderful space. Since all things are empty, everything people are greedy for, seek, and want, is no different from dust."

"There is no tree in Bodhi, and the mirror is not a platform. There is nothing in it, so where can dust be caused?"

"The same is true of what the prince thinks about."

King Wen raised his eyebrows and said coldly: "If everything is empty as the master said, then everyone is empty. You, the Buddhist school, do not need to open the door to be worshipped by pilgrims. It is also empty when offering sacrifices. Why should you pursue the prosperity of incense?"

Monk Huiwen smiled and said, "If there really is one day, everyone will be in the Buddha's kingdom, and the Buddha will naturally no longer need to welcome guests and receive incense."

This eloquence is amazing.

King Wen understood that the kung fu and theoretical abilities of these old monks are really the best in the world.

With a chuckle, King Wen Feng Qingyun asked a question indifferently, "Have you ever told the same thing to the North and South Shaolin?"

After a roundabout way, the topic still revolves around.

Monk Huiwen sighed lightly and said, "The way is different, we don't plan for each other."

With only these seven words, even if you say everything you shouldn’t say is completely clear.

Obviously, the communication between monk Huiwen and Shaolin in the north and south was definitely not pleasant.

King Wen said lightly: "What will happen if you don't get along?"

Monk Huiwen lowered his eyebrows and replied calmly: "Dabaoen Temple will be removed by Buddhism, and all monks with certificates in Dabaoen Temple will not be recognized by Buddhism."

When a monk becomes a monk, he will receive a certificate of justice.

The sacrificial certificate will be reserved in the temples when they became monks. If this monk wants to travel or visit other temples in the future, he must first call out the sacrificial certificate. Only then will the other temple accept and recognize it, and when entering and leaving the city, it will be

You must issue relevant certificates before you can get the release.

The certificate of tribute is equivalent to the monk's identity card.
Chapter completed!