“One Yuan always.”

Chen Jichuan didn't think much about it and directly chose this magical power.

In fact, it doesn’t matter what magical power he chooses at this stage.

He had long made up his mind: he would never come out of the mountain unless he realized the true immortal!

Therefore, no matter how many magical powers are, they are not useful for the time being.

But now you have to choose one. If he just watches it around, it is more suitable for this one.

He practiced the "Five and Five Great Yan True Sutra", which is an authentic level of practice, and his roots are basically deep. If there is another "one-cent and one-cent" to build and consolidate, in this regard, the gap between the true immortals and the superior immortals who practice side-level practices can be further widened and further enhanced his own advantages.

You can suppress others in the future!

And the "Yiyuan is always" takes into account defense, while the "Zhou Yan" deity, if it is difficult to use the "Vajra Mantra", just lacks defensive means.

This magical power is very suitable.

Chen Jichuan is not short of other magical powers, water magical powers, killing magical powers, etc.

...

"Five Elements Mountain."

"Elemental magnetic chain."

“One Yuan always.”

The magical powers and small magical powers were officially selected. The ancestor Yucheng took out three jade slips and asked Chen Jichuan to learn.

Among them, the "Five Elements Mountain" and the "Yuan Magnetic Chain" are just enough to practice to the seventh level, and there are obviously more advanced parts in the future. However, this small magical power is the means by which the true immortals are each under the box, so it is naturally impossible to release them all. Now, they are given the chief practices, and they are only for transition.

In the stage of becoming an immortal, these small magical powers are sufficiently useful. If you can attain the true immortal, you can naturally create small magical powers by yourself. If you are interested, after becoming a true immortal, you can also find a fellow student of the true immortal on your own and ask if you can learn them all.

It is not useful or fully learned at this stage.

‘One Yuan Zhong Sheng’ is just enough to reach the third level of cultivation.

These seven magical powers are the foundation of the Taoist sect. Only the chief is qualified to practice one of them, but he can only practice the first two levels of realms in full and reach the third level, and cannot be passed on from outside.

As for whether the true immortal can teach complete magical powers, it is unknown.

"Supernatural powers."

"Little magical power."

After a slight glance at the three new methods, Chen Jichuan suppressed his thoughts of comprehending at the time and looked at the ancestor Yucheng.

The Peak of Enlightenment.

True immortal preached.

Supernatural powers.

When you become the chief, you already have various benefits.

But this is not over yet.

"My Taoist chief, when he first became a member, he could get three drops of the 'Sanqiu Jade Liquid', and he could receive one drop every three thousand years."

The ancestor Yucheng turned his palm and took out a jade bottle.

【Name: Sanqiu Jade Liquid】

[Explanation: After the monks take it, the spiritual platform is clear and clear, as if it is innocent, and can better understand the great way and last for three springs and autumns, hence the name.]

"Three autumn jade liquid!"

Chen Jichuan felt happy.

He had seen such rare treasures in the library. It is said that even true immortals can enjoy it and often practice and enlighten the Tao with the "Three Autumn Jade Liquid".

The fourth-level immortal could not withstand the mystery of this jade liquid. After taking it, he fell asleep on the spot. He studied the Tao in his sleep for a thousand miles a day and could only wake up after three years.

It is like a dream of yellow beams, so it is also called "yellow beams and jade dew".

This is a top-notch treasure in the world, and its value is only below the "Tonghe Immortal Fruit". It has a price but no market in China, and the immortals have no chance to get it, let alone buy it with Yuanjing.

No matter how many Yuanjings there are, there is no place to buy them.

That is, Chen Jichuan can only get in touch with the Yiyuan Dao Sect's power and wealth. But even for the Yiyuan Dao Sect, the "Three Autumn Jade Liquid" has only a small supply to the chief, helping them realize the true immortal.

Even the other disciples of the true teachings are not qualified to exchange them.

"The elder brother has been practicing in the Wudao Peak for thousands of years. He can listen to the sermons of the true immortals, and has the "Three Autumn Jade Liquid" provided, but he has been unable to attain enlightenment for a long time. He is afraid that he regards the "Dayan Shenghui" and the "Dayan Chessboard" as his last hope. No wonder after Dayan Shenghui's failure, his spirits quickly declined and his whole body grew old quickly."

Chen Jichuan has more understanding of the silence mentality.

Even if he is unable to attain enlightenment under such good conditions, he will probably be unable to help but doubt himself. He will miss the opportunity to be regarded as the last life-saving straw and will definitely be extremely depressed.

Silence is like this.

The Peak of Enlightenment.

True immortal preached.

Three autumn jade liquid.

Everything is already the best conditions that can be obtained among the fourth-level immortals, but it is still impossible to attain enlightenment.

It is inevitable that you will feel despair.

"The eldest brother became the chief 20,000 years old and abdicated 30,000 years ago. I'm afraid he realized this."

Achieve the True Immortal.

All external objects and external conditions are auxiliary, and the emphasis is still on oneself.

Before silence, external objects depended on the extreme and could not attain enlightenment. So, we sought change, and then we did not want to be external objects, and practiced hard, but we were still one level away.

This is not much the same as Meng Qing's situation.

If you are poor, you will think of change.

It may be possible to change.

But silence was obviously not achieved.

Meng Qing even left without any news, did not know whereabouts, nor did he know life and death.

"What about me?"

Chen Jichuan examines himself.

Now he has almost the best resources, best treatment, treasures that help practice, and caves that practice are the best.

There are also true immortals who preach in the Wudao Peak every three thousand years, resolving doubts and doubts for their twelve chiefs.

In this case, can he prove the truth?

Chen Jichuan didn't know.

"The road is long and arduous, only the searching from top to bottom."

...

The Peak of Enlightenment.

This is the first secret realm of enlightenment among the fourth-level immortals in the Yiyuan Dao Sect. During this period, the great way is revealed and it is the holy place for enlightenment.

After Chen Jichuan became the chief, he took over one of the peaks.

"Wudao Peak."

"It's true that this place is more lively and thicker."

Chen Jichuan felt it a little, and he could see the difference between Wudao Peak and other places. The mountain where he was magnificent, lush and pleasant scenery.

Walking in the mountains, I feel a little ethereal.

Chen Jichuan walked to the mountainside, came to the cave, opened the formation, and began to practice in the peak of enlightenment.

The end of the Dayan Victory Conference will be one thousand and one hundred years.

The benefits I gained in the "Dayan Chessboard" were already completely digested by Chen Jichuan during this period. His Taoism has made great progress, and his understanding of the "Five Elements Artistic Concept" has become more and more profound. Compared with the previous life, it is simply incomparable. Compared with the first time when I listened to the sermon of Donghe Palace Master, it has also made great progress.

If we count the three thousand miles of road I saw when I asked the Lord of Donghe Palace at that time, Chen Jichuan was about 2,500 miles in the Chongming world. By the time he participated in the "Dayan Victory Meeting", there were already more than 4,000 miles. Then he walked into the "Dayan Chessboard" and the journey had exceeded 10,000 miles, about 12,000 miles.

During this period, the roads were constantly being widened.

After the victory, digestion will last for thousands of years, and the road will continue to move forward.

"I've walked about 16,000 miles now."

Of course, the fastest progress was in the "Dayan Chessboard", but after coming out, progress was not slow. He walked another 4,000 miles in a thousand years, which has surpassed the accumulation in the Chongming world.

But when he went to explore the Twelve Peaks and opened the Taoist temple, the original stage of Taoist surging had passed, and the accumulation obtained from the "Dayan Chessboard" was almost digested.

This is also a very important factor in Chen Jichuan's choice to open a prefecture to attack the chief.

"Ten thousand miles."

"I don't know when the end will be."
To be continued...