Chen Jichuan didn't know that he could only move forward and keep moving forward. He hoped that one day he would reach the limit of the fourth level, clearly see the threshold of the true immortal, and step over it in one step.

He believed that this day was not far away.

...

Time passes.

After becoming the chief, Chen Jichuan's rhythm was the same as the true teachings, and he once again entered the submissive cultivation stage.

He is at the Wudao Peak and learns supernatural powers all day long.

Occasionally, I just go to the library to read various classics, increase my experiences and accumulate them.

He acts like he will not go out without realizing a true immortal.

But as the chief, he has more resources to enjoy.

For example, the Peak of Enlightenment.

For example, the true immortal preaches.

For example, Sanqiu Jade Liquid.

These are all difficult to access by true teachings.

In the past, when I was in the true teachings, I could get the resources of the Ten-Terminal Yuan Crystal every hundred years. After becoming the chief, the investment in Taoism was even greater. Not only did I give a drop of "Three Autumn Jade Liquid" every three thousand years, I would also give a pound of source jade for my practice every two thousand years.

The worldly spirit stones are divided into four grades and five grades.

The lowest-quality miscellaneous standard spirit stone.

The fourth-class spiritual crystal.

Third-class Yuan stone.

Second-class Yuan crystal.

The first level is called "yuan jade".

This is the best spirit stone derived from the origin of heaven and earth. It contains the origin of heaven and earth. It is like heaven's help to practice. However, the source jade is hidden at the core of heaven and earth, and even the highest immortals are difficult to find. Only true immortals can get close to the origin and find sporadic source jade ore veins.

"The source jade contains a trace of original power, which can not only be used to restore and increase mana, but also nourish and strengthen the soul."

"If the immortal can practice with the 'source jade' for a long time, he will often nourish his soul and have a deeper foundation."

And "Yuan Yu" is also helpful for enlightenment.

This is something that the true immortal can only use in daily practice, and it is incomparable to Yuanjing. It is easy to exchange source jade for Yuanjing, but it is difficult in turn.

Similar to "Sanqiu Jade Liquid", there is no channel for redemption.

"Yuan Yu."

"Three Qiu Jade Liquid."

The Taoist sect is almost trained as a reserve for the True Immortals, and Chen Jichuan has already experienced the benefits.

Refining the "Source Jade" to nourish the soul, swallowing the "Sanqiu Jade Liquid" to realize the great way. There are also many treasures of enlightenment, and the treasure medicine of enlightenment can be exchanged at will for the chief to learn the Tao for a thousand miles a day.

However, the latter is not for nothing. It requires merit and the tasks issued in the Taoist sect.

Chen Jichuan was unwilling to go out.

He first relied on his old capital, and relied on the three thousand merits rewarded by opening up the "Baijiu Taoist Courtyard", and exchanged them for many enlightenment treasures of the level of "Posa All Elephant Lotus" from the Taoist Court, which was used for daily practice.

There are also several treasures of enlightenment given by several Taoist true immortals during the Dayan Shenghui meeting.

‘Miaohua Wutong Fruit’, ‘Yin and Yang Two Qi Stone’, ‘Five Hua Qingyun Bamboo’, ‘Bright Holy Pill’, these are all treasures of enlightenment that are higher than ‘Posa All Elephant Lotus’ and ‘Yuanxin Fruit’, and each pile is worth two or three thousand yuan crystals. Chen Jichuan has been digesting the gains of the ‘Dayan Chessboard’ for a thousand years, and has not yet used these treasures. After becoming the chief this time, you can arrange and use them properly.

In addition, the three drops of "Sanqiu Jade Liquid" obtained after becoming the chief, in the short term, practice within at least one or two thousand years is enough.

But be prepared for danger in times of peace.

Even though Chen Jichuan was quite confident in pursuing the Taoist true immortal, he was not sure that he could achieve the Tao in one or two thousand years. Therefore, it was impossible to live in vain and he had to make more preparations.

"I, I, don't go out and sway."

"When these treasures are used up, if you have not yet attained enlightenment, you can offer one or two magical powers to the Taoist sect. One is to repay the kindness of the Taoist sect, and the other is to exchange for more resources for cultivation and enlightenment."

Chen Jichuan has many magical powers.

His secret powers are not easy to spread, so as to avoid being targeted by others, but the incomplete magic powers he obtained in the Chongming world can be found for a reason and dedicated to the Taoist sect.

Although these magical powers are mostly incomplete and not in the future, most of them can be cultivated to the fourth level and fifth level, which is quite useful for ordinary true immortals.

There are only seven complete magical powers in the entire Yiyuan Taoist Sect. Even one of the incomplete magical powers can be exchanged for a large amount of merit and thus exchanged for a large number of cultivation resources to enlighten the Tao.

He didn't take it out at first, because he didn't have enough status, so he was just a true teaching. Even if he got merit, the treasures he could exchange for were limited. Second, he was still in the stage of immortality and did not dare to go too far, so as not to be difficult to go out and walk in the future.

But now he is the chief, and this true body is not going to go out of the mountain before he attains the Taoist Immortal. It is not a problem to offer his magical powers at this time.

But there is no hurry to do this.

If possible, it is best to be able to become a true immortal before contributing magical powers. At that time, even the Taoist sect would not ask the basics of magical powers.

But now it's not very sure.

The Taoist sect does not ask too much about the disciple's opportunities outside. For example, Shen Mo once obtained a sect of immortal artifacts outside, but the immortal artifacts are still in his hands.

But after all, the magical powers are different, and Chen Jichuan is not sure. He should make more preparations to make sure that he can do everything he wants to do so, so as not to backfire.

certainly.

Even at this stage, Chen Jichuan is not really leveraging his parents in the mountains.

In the eyes of others, the new chief "Zhou Yan" is clearly a natural Taoist seed. If you don't go out and just go to seclusion and practice hard, you will also be expected to achieve the true immortal.

It's incomparable to normal people.

But in fact, Chen Jichuan was in the Jinfeng Mountains and Seas, but there were eighty-one clones outside. He was also busy running around.

After 'Zhou Yan' returned to the mountain gate.

The "Five Thunder Immortals" Qi Zhenzi and the "Vajra Immortals" Dai Zong were already preparing to escape. When Chen Jichuan became the chief, and after another hundred years, the "Xuanyang Two Immortals" finally recovered from their "injury", killing dozens of following demons in one fell swoop, scattering a group of demon kings, and then disappeared.

...

Eastward from Dongzhou, East China Sea.

Chen Jichuan turned into the appearance of Qi Zhenzi, the "Five Thunder Immortals", and walked alone among the islands.

"There is no need to be inseparable from the two immortals of Xuanyang. I walk in the East China Sea as the "Five Thunder Immortals" Qi Zhenzi on a daily basis, so that other clones can operate normally. When a perfect combat clone cannot cope with it, it is not too late to get the "Vajra Immortal" Dai Zong out."

The "Two Immortals of Xuanyang" had already made a name for themselves in the battle of Xuanyang Mountain two hundred years ago. It was very convenient for walking in the East China Sea as the "Five Thunder Immortals" Qi Zhenzi.

At least when he knew his identity, no immortal dared to provoke him.

Chen Jichuan was not interested in these overseas cultivators. He didn't have many Yuan crystals or treasures on him. He didn't even have the desire to "fish".

"Instead of the devil cultivators and demon kings from all walks of life in the East China Sea, it is better to find a way to get into the circle of the true immortals. Many treasures that are worthless to the fourth-level immortals cannot even contact, but they are nothing to the Mahayana true immortals."

For example, ‘Yuan Yu’.

For example, the ‘Sanqiu Jade Liquid’.

This is only used by true immortals in the Taoist sect. Among the immortals in the Taoist sect, only the chief gives a certain gift every two or three thousand years, which is extremely precious.

But if you can get it into the true immortal, it will not be difficult to get it.

Since I already know that my strength is barely comparable to a true immortal, I naturally have no reason to have a treasure mountain without using it.

The only difficulty is that the traces of the true immortal are hard to find. Although the "Xuanyang Immortals" played their character in the battle between Eastern and Southern Xinjiang, they were not true immortals after all.

Those true immortals may not be interested in them, so they naturally cannot make friends with each other.

way!

What Chen Jichuan needs now is a way to get in touch and make friends with the true immortals.
Chapter completed!