Su Ye came to the end of Lingjiamu. With the welcome of two Dharma figures, he stepped onto the "Seven Treasures Golden Step".

As he stepped on it, his body and vision seemed to be changing.

Originally, Su Ye is an "infinitely large" existence, and the Buddha statues on his head and on the top of his head are also similar to "infinitely large".

But as he stepped into the Seven Treasure Golden Stage, both Su Ye himself and the Buddha statues of Ti and Geluo were "shrinking".

The surrounding time and space began to fly rapidly. It seemed like a sense of time travel. Gradually, Su Ye walked to the end of the Seven Treasure Golden Level. He found that although his body was still large, it was only a thousand feet in size.

Not far away in front of him were Ti and Geluo!

The bodies of Ti and Gerao were like huge Buddha statues.

But He seems to be a little different from the true Buddha statue. His existence is between destruction and rebirth, just like an illusion, but also extremely real.

Perhaps this is what is called "non-birth and never-death"!

The existence of Te and Georgia itself seems to be in a fixed time dimension.

And there was a light shining around him. The light was like a light, but it was not emitted or contracted, but was fixed in front of him.

It's like, time has been fixed.

As soon as he saw Ti and Gero, Suye immediately noticed the powerful magic power he possessed.

Even after 500 kalpas, I am afraid that his current "magic power" can be as good as the foundation of Ti and Geluo. Not only that, he is surrounded by great silence, which is a manifestation of the ultimate Taoism.

However, Su Ye was not afraid.

Don’t say that he was not here to fight with Ti and Jaila at this time. Even if he really fought, he still had the power of "Northwest Heaven" to keep it as a backup.

On the other side, when they saw Su Ye, Ti and Geluo also spoke directly.

As soon as He opened his mouth, he went straight to the subject and asked his own question:

"Nengren is in charge of offerings. You asked me three questions. I also have one question to ask you."

Ti and Geluo did not call Su Ye "Zhulong", but called "Nengren and Yingshu".

Because "Zhulong" represents Su Ye, who had the power of torch civilization before. "Being able to be kind and offerings" is the "fruit" obtained by Su Ye after he suddenly realized Buddhism for five hundred kalpas.

Obviously, they agree more with "Zhulong" and "Jialuo", and attach more importance to the existence of "Nengren and Responsible for Offering".

And Su Ye didn't care.

In fact, he was not originally a "Zhulong". The reason why he called himself Zhulong before was just to introduce his identity as the Northwest Heaven in the simplest way.

Nowadays, there is naturally no need to rely on the identity of "Zhulong".

Su Ye faced Ti and Geluo and said, "Please say it."

Ti and Geluo asked, "I see that your three vehicles are all seeking Nirvana from the extinction. However, the methods practiced by the three seem to be different."

Su Ye nodded and said, "The Hinayana is used to cultivate oneself and nirvana. After achieving Buddhahood, you can be an Arhat; when you cultivate your mind and nirvana is used to trace the cause and condition, you can also be nirvana to make non-birth enlightenment. After achieving Buddhahood, you can be used as a Buddha of cause and condition; when you hear the truth of suffering, arising from the six paramitas, you can save all sentient beings and trace the future. After achieving Buddhahood, you can be used as the Buddha of the highest Buddha."

When Tihe Geluo heard this, he paused and said, "If so, I think it is the Buddha of Cause and Response?"

Su Ye shook his head and said, "No. Ti and Geluo are not Buddhas of cause and condition, but ancient Buddhas."

Ti and Geluo said: "Ancient Buddha?"

Su Ye said: "The Three Vehicles are the new Buddha Dharma of Nirvana in the Buddhist Dharma of Nirvana. But the Buddhas of the Three Vehicles are also very different from those of Ti and Gala. Secondly, the Three Vehicles seem to be divided into equal levels, but in fact they are equal. Arhats are also Buddhas, and the Buddhas of the Cause and Condition are also Buddhas, while the Buddhas of the Bodhisattva Vehicle are still Buddhas. It is just that the paths they practice are different."

Yes, in addition to being born from Sakyamuni's Buddhism, Su Ye's "Three Vehicles" also has a hint of "Da Tong Theory".

The meaning of "Buddha" is originally the meaning of "enlightened".

Whether it is self-cultivation, mind-cultivation, or saving sentient beings, you can finally be enlightened.

After the Arhat who cultivates the body in Hinayana reaches "Nirvana", he becomes "Buddha", but is just a Buddha with "Arhat fruit".

The Pratyekabuddha (cause and condition Buddha) who cultivates the mind in the middle vehicle will also be the true "Buddha" after reaching Nirvana.

The "highest Buddha" of Mahayana is just a Buddha who saves all sentient beings.

In this way, although Ti and Geluo do not belong to these three, he conforms to the "enlightenment" of "non-birth and death" and "silence is joy", so he is also a Buddha. However, he is an ancient Buddha who practices "non-birth and Buddha Dharma".

Su Ye's words finally made Ti and Geluo understand.

It turns out that I, and all the "Buddhas" in the past who practiced "Narcissal Buddhism" but had not yet reborn, have become the true "Ancient Buddhas". In contrast, with Su Ye as the leader, the new Buddhas in the Sumeru world are all the "New Buddhas" in the "Three Vehicles".

"but."

Su Ye said this and changed his tone and said, "Ti and Geluo are the closest three vehicles among the ancient Buddhas, and have a great compassion for saving sentient beings. Among the ancient Buddhas, they are also one of the "highest Buddhas". Therefore, under the concept of "past", you can be the leader of all Buddhas!"

As soon as Su Ye finished speaking, endless Buddhist voices emanated from the universe, as if echoing his words.

Ti and Jieluo suddenly felt that his magic power was gathering upwards, and it seemed to have an image of forming a "fruit".

He knows.

Su Ye created and developed the "Three Vehicles". Although he used the power of the Sumeru world, he was still the creator of the great Buddha fruit of the "Three Vehicles".

Now, it is natural that Ti and Geluo are the ancestors of all Buddhas of the "Past Buddha" and will be imprinted in the "Three Vehicles".

If you accept it, you will actually recognize the Three Vehicles and even recognize the fact that the Three Vehicles will replace the Narcissal Dharma.

but.

Ti and Gero did not hesitate.

He clasped his hands together, and a great light suddenly appeared all over his body.

After a moment, He had accepted Su Ye's Buddhahood and became the "past Buddha"!

Since Su Ye is now willing to take over the Sumeru world, and the "Three Vehicles" are indeed everywhere in the sand. So why should you refuse again?

"Ti and Geluo are indeed very compassionate and can afford the 'Supreme Buddha'!" Seeing this, Su Ye had expected it, but he still felt a sense of admiration.

Ti and Geluo lowered their eyebrows slightly and said, "Nengren should be too proud. However, I still have a doubt. This doubt has bound me for countless billions of kalpas. I still hope that Nengren should be able to answer..."

Su Ye said: "Please say it."

Ti and Goro nodded.

Immediately, he asked: "In the past, all ancient Buddhas would follow the general trend in the Dharma-Ending Dhamma, so they were able to practice the "Narcissia Dharma". However, I am an alien among the ancient Buddhas. Now, the "Three Vehicles" that can be offered by the Hinayana and the Middle Vehicle are all methods to cultivate the original self, but the Mahayana is the method of saving sentient beings. Just like the light purpose, "There are no devils, and do not realize the Mahayana". This is not like me, who is attached to saving sentient beings. Since this is the case, when can we attain Buddhahood and become the "Supreme Buddha"?"

The questions raised and the questions of Geluo are also the questions of many Buddhist practitioners.

Do you have obsessions with "Buddha"?

If not, why... to save all sentient beings?

Facing this question, Su Ye did not directly answer it.

He said:

"If Ti and Gero were on the beach, they saw a child piled up a house with sand and regarded it as their home, and were nostalgic for not going home. When the sun sets, the sea water rises, would you tell him to go home?"

Ti and Jiao paused.

He immediately said: "Yes."
Chapter completed!