Ti and Gero smiled.

Yes, "Buddha" can laugh too.

He recognized and accepted Su Ye's Three Multiplications and was willing to entrust Su Ye's future to Su Ye.

The body of Ti and Geluo emits the Dharma light, shining on the ten directions, and the light revolves around the Buddha three times and enters the Buddha's top.

His magic power was gathering, as if he wanted to entrust all Dharma principles to Su Ye.

But at this moment, Su Ye also realized the thoughts of Ti and Geluo, and suddenly spoke, "Ti and Geluo, do you want to leave it alone and ignore the sentient beings in the world in the desert?"

Ti and Geluo paused slightly, looked at Su Ye, and shook their heads after a while: "No, it's just that your current foundation is not enough, so I want to teach you all my own Buddhism."

Su Ye knew the meaning of the words of Ti and Geluo.

Although Ti and Geluo experienced the enlightenment of the Three Vehicles, they also had a new understanding of the Dharma of Nirvana. His "Ancient Buddha" also possessed his own universal Dharma.

But because of this, coupled with Su Ye’s actions in the past five hundred kalpas, Ti and Geluo also felt that if the world was handed over to Su Ye, perhaps sentient beings might be more likely to be saved in the Dharma-Ending End.

However, Su Ye’s current foundation is really not enough.

Ti and Geluo have survived for billions of kalpas, and then the Dharma Ending has continued for billions of kalpas.

The disaster that the world in the sand is not the real Dharma-Ending End. The demons rampant in it are just the tip of the iceberg in the Dharma-Ending Ending Ending End.

Because of this, with Su Ye's accumulation of the Three Vehicles, he may be able to protect the next part of the people in the Dharma-Ending World, and even protect the sentient beings in the Buddha's kingdom. However, it is still difficult to fight against the Dharma-Ending World.

Therefore, Ti and Geluo were willing to transfer all magic power to Su Ye, so that Su Ye could replace himself and lead sentient beings in the world in the sand to fight against the Dharma-Ending End.

but.

But Su Ye didn't think so.

He looked at Ti and Gero and said, "Although the Three Vehicles have my own understanding, it is actually more of the Buddha's Dharma. Among them, especially in your Buddha's kingdom, it has given me extraordinary convenience. If I don't have your power, I might not be able to do better than you by myself."

Su Ye was not modest.

His "sudden enlightenment" of the three vehicles was actually realized by relying on the power of Ti and Geluo.

Without the rules of the world in the sand, even if Su Ye was really Sakyamuni, there would not be many things he could do.

After all, all sentient beings have their own ideas, and it is difficult to judge them in one sentence.

Therefore, it can be said that without the existence of Thi and Jaro, there would be no such smooth three-mechanism as today.

Of course, if Su Ye accepted the entrustment of Ti and Geluo, then the "Three Vehicles" will directly face the Dharma-Ending Age. Although the Three Vehicles may be more complete than the Dharma-Ending Age, it may not be really more beneficial to the Dharma-Ending Age than the Dharma-Ending Age.

The world of Ti and Gera is a dreamy world that seeks silence in the Dharma-Ending Age.

If Su Ye accepts it, then the world of the Three Vehicles is a world of seeking Nirvana in the Dharma-Ending Age.

The former cannot truly achieve transcendence. However, the latter may not be able to successfully pass through Nirvana. After all, even the monks have obsessions with the confusion of the Demona, even the monks have obsessions. Without the help of Ti and Geluo, it is still an unknown number of how many monks in the world in the sand can be able to pass away in the world.

Moreover, Su Ye didn't want to really accept the entrustment of Ti and Geluo and become a Buddha who saves all sentient beings.

The foundation of Ti and Geluo is really powerful, perhaps not under the Northwest Star Sky.

But because of this, if you accept this foundation, it is equivalent to accepting the mission of "saving all living beings" in the Northwest Star Heaven. Moreover, Ti and Geluo are not like the Northwest Star Heaven, and Buddhism has more saving heart than the torch path.

Su Ye thought he was not the "highest Buddha". And the Three Vehicles he learned from did not completely believe that the Buddha must save the world.

People in the world also need to save themselves.

Su Ye even felt that the Three Vehicles were not the end of his own path. After all, this was the path that Sakyamuni took, and its shortcomings were also obvious.

That is, the three vehicles cannot transcend the great trend. The three vehicles only give the great trend a chance. After Sakyamuni passed away, the three vehicles will gradually be tampered with by Moral, thus ushering in the "Dharma End" again.

Therefore, Su Ye felt that it would be a great thing if there were Buddhas like Ti and Geluo in the world.

Ti and Gero also felt Su Ye’s rejection, and what Su Ye said was indeed reasonable.

He paused and asked, “Do you want the Dharma of Nirvana and the Dharma of the Three Vehicles to coexist?”

Su Ye nodded.

Ti and Geluo said: "If it were in the Dharma-Right, it would be difficult for both to coexist. But now it is in the Dharma-Ending End. It is difficult to preserve one Dharma-Ending Ending Ending End of the Dharma-Ending End, let alone the two Dharma-Ending End? Could it be that Neng benevolent and offering sacrifices to leave this world like the ancient Buddha, and wait for the end of the Dharma-Ending End before returning?"

The Dharma-Ending Age is like a turbid sea.

The Dharma-Original tradition is like a clean tributary in the sea.

There are only two ways to maintain this tributary. One is to use great magic power to protect the Tao, similar to Ti and Geluo, and use the foundation accumulated by oneself to maintain the Dharma.

The second is that, like many ancient Buddhas, we will leave this world for the time being. After the end of the Dharma-Ending End, we will return to this world. The "Dharma" period after the Dharma-Ending End is a clean sea. The sea accommodates all rivers, and naturally can accommodate tributaries of the Dharma-Ending End.

Even in the "Father-like period", it is much easier to maintain the Dharma.

Now, since Su Ye does not intend to accept his background, he must have learned from the ancient Buddha and left this world.

However, Su Ye did not mean that.

It may be a matter of time before leaving this world, but it is not now, nor is it the reason.

What's more, if you leave and there is no "Three Vehicles" in this world, then the Dharma Ending may never end.

Su Ye said: "Ti and Geluo protect the Dharma in the Dharma-Ending Age and maintain the vitality of sentient beings. This is a matter of great compassion and perseverance. However, if sentient beings always exist in dreams, when will the Dharma-Ending Age be over? If there is no brave man in the world who dares to rebirth from the ashes, darkness will be difficult to usher in light. Therefore, the Three Vehicles of Dharma should also exist."

Su Ye’s meaning must be that the two Dharmas coexist.

Ti and Gero asked, “Then what are you going to do?”

Su Ye said: "Nature is for sentient beings to choose by themselves. Those who are willing to stay in the world in the sand, promise to be dreamy and quiet, and seek Nirvana and transcendence, will make them face the Dharma-Ending. As for the magic power of protecting the Tao, Ti and Jaluo have forgotten that in addition to being able to be kind and offering sacrifices, I also have the magic power of the Eastern Galaxy."

After Su Ye finished speaking, he saw countless bright stars shining above the sky. It was the magic power of the "Zhulong" in the sea of ​​starlight in the northwest sky!
Chapter completed!