It once again attracted the power of the Northwest Stars, and the flying stars that appeared in the sky were so vast. The power contained in it also seemed to be not under the foundation of Shi and Jalao.

After all, this Northwest Star Sky is also the great magic power accumulated by Zhulong over countless years.

Seeing the hidden power of the galaxy, Ti and Geluo were also a little surprised again.

Although He knew that Su Ye was an Eastern God, he actually had no idea how much torch power Su Ye had.

Now it seems that the foundation of this "Zhulong" is somewhat beyond his imagination.

If this is the case, it is probably not impossible to protect one of the Dharma-Ending Dharma in the "Dharma-Ending".

But even though this is the case, Ti and Geluo still said: "Nengren and benevolent, your three vehicles are not the same as the magic power of this galaxy. Don't rely on this magic power in everything to avoid confusion in your mind."

Su Ye knew the meaning of the words of Ti and Geluo. Indeed, the "Buddha" or "Nirvana Path" of the Three Vehicles is different from the "Turbine Path" of Zhulong. Although magic power is fate, coupled with the principle of "different and harmonious", Su Ye can completely borrow it. But if you blindly use the Torrent Way without developing the foundation of the Three Vehicles Buddhism itself, then why not go directly to the black path?

Therefore, although Su Ye can now use the power of the Northwest Star Sky, he will not really rely entirely on the Starlight Sea to maintain the Three Multiplications.

What's more, the Three Vehicles Methods require more help from Su Ye's "disciples" in this life.

The disciples such as the light eyes, the lotus eyes, the wonderful eyes, the auspicious eyes, the Tianyin eyes, and other practices will naturally strengthen the Three Vehicles.

Su Ye shaking his wings, and in a flash, the galaxy in the sky gradually disappeared.

"Ti and Geluo, now the matter between you and me is over. Next is the Dharma-Ending Age. However, before formally letting the Three Vehicles face the Dharma-Ending Age, I still have one thing I want to do, and I hope you can help me."

When Ti and Geluo heard this, he asked, "What's the matter?"

Su Ye said: "In the period of the Dharma-Ending Age, there were really many ancient Buddhas in the Dharma-Record period?"

Ti and Goro nodded.

Su Ye said: "Since that's the case, although it is the Dharma-Ending Age, there should be traces left by the ancient Buddhas in that world? I hope you can send me there. I want to see the traces left by them."

Ti and Gero looked at Su Ye. He was not surprised by Su Ye's request, so he said, "If you want to go, I will send you there. Perhaps they can also feel your three vehicles. However, your three vehicles have given me the "head of the Buddhas in the past." I wonder if they will agree."

Su Ye said: "When Ti and Gelao chose to save the desolate in the Dharma-Ending Time, you deserve this title. Even I am far inferior to Ti and Gelao's mind of saving. In my opinion, there should be three Buddhas in the world, and you deserve the title of "Past Buddha", but I cannot deserve the title of "Present Buddha".

The so-called Buddhas of the three generations should be the head of all Buddhas who lead the past, present and future three generations.

The Buddhas of the Three Ages are also of great responsibility. On the one hand, promoting Buddhism is to suppress the Three Ages.

Ti and Geluo seemed a little surprised: "You have understood this method and inspired hundreds of millions of disciples to be the leader of the Three Vehicles of Buddhism. Can't you be the 'nowing Buddha'?"

Su Ye said: "I rely on your power. Even these three vehicles were realized under the inspiration of the Buddhist Dharma of Nirvana. Naturally, I can't be the 'now Buddha'?"

Ti and Geluo asked, "Who can be a Buddha now?"

Su Ye didn't know the answer, but he knew that "the Buddha will appear now", so he said, "When the time comes, He will appear."

Ti and Gero looked at Su Ye, then folded their hands together.

With the actions of Ti and Geluo, Su Ye felt an extremely powerful Buddhist Dharma covering him. He knew that Ti and Geluo were going to send him out of this "universe".

The Dharma-Ending Age is outside this universe, and the ruins of many ancient Buddhas are also outside this world. Since Su Ye wants to go there to take a look, he naturally has to leave this universe.

Of course, Su Ye did not resist the Buddhism of Ti and Geluo, and allowed the great magic power to evolve in front of him. Sure enough, he soon saw a huge root similar to the "Linga Wood". The root runs through the world and forms a huge channel in time and space.

Su Ye was sent into the interior of the Linga wood. In the passage, Su Ye saw that the "billion-million streamers" still existed here.

The "billions of flowing lights" are the creatures who were "extinguished" in "Renli Tian". Su Ye even saw the shadow of "Sarama" and Guangmu's mother. It turned out that they were not really sent to the Dharma-Ending End - or perhaps, if they were really sent to the Dharma-Ending End, there might be an end to the Dharma-Ending End. But because Ti and Geluo really wanted to save sentient beings, the Dharma-Ending End lasted longer.

However, since there are the "Three Vehicles" now, I think they will soon "reunite" with sentient beings. However, it may no longer be what they used to be.

Su Ye didn't look at the light for too long. He quickly reached the interior of Linga wood, and then saw that the space in front of him began to break down layer by layer, revealing the flames and ruins outside.

That is the "Dharma-Ending World".

Ti and Gero once wanted to drive him out, but now is different from the past.

The scene in front of Su Ye changed, and he quickly left the interior of Lingamu and entered the "Dharma-Ending World".

At this time, Su Ye also saw the reality of the "universe" - it turned out that it was indeed just a grain of sand. A grain of sand like dust was floating in front of Su Ye's eyes. But there was a Buddha and countless sentient beings in this sand.

Su Ye thought about it and opened his mouth to swallow the sand into his body. Now that he has left the Sumeru world, he will inevitably be at risk of exposing the universe in the sand.

Sure enough, as soon as he appeared, he suddenly felt that countless demons in the world were bred in front of him. Some evil ghost plates such as Rakshasa, Yasha, and Shura were all on the earth and in the sky.

As soon as Su Ye appeared, the demons seemed to realize his existence and rushed towards him with their teeth and claws. Faced with countless demons, golden flames shot out from Su Ye's eyes, and instantly destroyed a large number of demons.

Buddha lights emanated from Su Ye's body, and the demons finally felt abnormal and their eyes looked at him with fear.

Su Ye didn't care about these demons. In the Dharma-Ending Age, the earth was occupied by demons, like locusts, and it was impossible to eliminate them all. His eyes were aimed at a huge "tea temple" not far away.

The temple was extremely grand, like a huge mountain. Since Ti and Geluo sent Su Ye here, it must be the place where countless ancient Buddhas once preached and preached.

However, this treasure land has now become a demon cave.
Chapter completed!