The Buddhas present heard Su Ye's words.

Amitabha Buddha looked at Su Ye and did not speak directly. He was waiting for Su Ye's words.

Seeing this, Su Ye did not keep it a secret and said directly: "May I ask me, if all sentient beings enter the dream Buddha's land, what about the three thousand worlds?"

Amitabha Buddha's teachings: "Maheshura annexed three thousand worlds, but although the three thousand worlds are trapped by the demonic path, there is no one living being present now. They can only be rampant and no longer manage them."

Su Ye said: "What if Maheshura invaded the Pure Land!?"

As soon as these words came out, Amitabha’s eyes slightly condensed.

Ti and Geluo also frowned. The other six Buddhas each had their own thoughts.

Among them, Vipa corpse Buddha's way: "How can Maheshurana's demon invade the dream of the Pure Land?"

What Vipaci Buddha said is nothing wrong.

Today, there may not be the concept of "intellectual demon" in the world, and Maheshura is more like a huge demon of the world.

But Su Ye knew that the "intellectual demon" would definitely appear!

Because, the sixth day of the Demon King, Demon Lord, Pa Xun, is the inner demon!

There is even a saying that the demon lord Pasun is the inner demon of Sakyamuni.

If that is the case, it is not impossible for the Pure Land to be invaded by Maheshura.

If the Buddhas are not prepared, by then, not only three thousand worlds, but also the Pure Land will be in chaos.

Although it is not necessarily the case that Buddhas and demons collided with each other, if they waited for that time, it would definitely be worse than the current situation.

Su Ye said: "Before Amitabha Buddha established the Pure Land, there was no Buddha kingdom in the world. Now the Buddha kingdom has just been born, but who knows whether Maheshura would notice the Buddha kingdom or even invade the Buddha kingdom?"

"What's more, if Maheshura does not invade the Buddha's kingdom, the instinctive desires in the hearts of sentient beings will not dissipate. Unless they follow the example of Ti and Gelao and use great magic power to destroy the desires in the hearts of mortals, the Buddha's kingdom will eventually have a demon. This is ultimately inevitable."

Su Ye's words made all the Buddhas fall into deep thought.

In fact, all Buddhas also know that what Su Ye said is not unreasonable.

However, the practice of Amitabha Buddha is actually different from that of Ti and Gela. If sentient beings enter the Buddha's kingdom, they will develop when Ti and Gela do not invade.

In other words, the Dharma-Ending End will begin to pass again, rather than falling into a slow passage. Until one day, the Dharma-Ending End ends, the Dharma will come. No matter how bad it is, you can rebuild another "Dharma Age" in the Pure Land.

However, even so, the crisis still exists.

Su Ye said: "Since we and Maheshura always have a day of collision, why do we have to delay? It is better to be early than late, and it is better to spread the three multiplications now. Perhaps the best solution is the best."

Ti and Geluo also agreed with Su Ye's point of view and said, "Nengren should be offered to my Buddha's kingdom. In just five hundred kalpas, he suddenly realized the Three Vehicles and allowed the monks to take refuge. These Three Vehicles gave me hope. Although the world of the world of the world will be ten thousand times more difficult than the world in the sand, it is still possible. Therefore, I also agree with the principle of Nirvana."

Amitabha Buddha is silent.

A long time later, He said:

"If the Three Vehicles were born during the Dharma-Similar period, it was a superior understanding of sentient beings. However, the Three Vehicles were born at the Dharma-Ending Age, and even the most rampant way of demonic paths. Even if sentient beings believed in the Three Vehicles, the power of Maheshura is now unstoppable."

Su Ye said: "So, I need my Buddha's help to save the people together!"

Amitabha asked, “How to help it?”

Su Ye said:

"The Pure Land can be used as the realm of Buddhas. The sandy world of Ti and Gala is a buffer for reality and dreams. As for sentient beings, they will return to the mortal world with the Bodhisattva Vehicle and resist Maheshura. The fire of karma is the place of Nirvana, and they will consume great karma."

Su Ye always believed a little.

All things in the world are not black or white. Nowadays, whether it is the Three Thousand Worlds or the Pure Land, even Ti and Geluo have a tendency, that is, "black or white".

The three thousand worlds in the world are all worlds ravaged by the demonic path. The world in the sand and the Pure Land cannot tolerate the existence of the demonic path. However, from the path of creation, Su Ye saw that "the length and the short are in line, the height and the bottom are in line; the sounds and sounds are harmonious, and the front and back are in line. Beauty is beautiful because of evil, and evil is evil because of beauty."

If, not to mention, sentient beings may have their own desires deep in their hearts. If sentient beings have been placed in the Pure Land or dreaming in the sand by the Buddhas, it is equivalent to a burst of some kind of power accumulated. Sooner or later, they will definitely be truly destroyed with the power of Maheshura.

After hearing Su Ye's words, Sun Buddha, the detained among the seven Buddhas, sighed: "But now is no longer the past. We created the Buddha's kingdom by the magic power of great years. Maheshura has always accumulated the power of the demonic path in the three thousand worlds. Their power is too strong."

Vipa Siren Buddha also sighed: "Yes. Now, your location has been noticed by Maheshura. These three thousand great worlds are already their bodies, so where can there be a place where mortals live? Even the place where you are will usher in great destruction. If you leave the Buddha's kingdom, you will suffer from poisonous hands."

Su Ye can also guess what Sun Buddha and Vipaci said.

Taking the "Vibarakirti" as an example, Su Ye can see that even a demon in the Mid Thousand Worlds has such powerful power that he has to be conquered with the power of the Northwest Star Heaven. What's more, is it Maheshura?

Of course, Su Ye still didn't expect that Maheshura was so powerful. The three thousand worlds were all His body, and he didn't expect that his position had suffered a devastating blow.

However, he thought about it and said:

"With that being said, at least let me try it. Besides, one thing I believe in is that the magnitude of power is ultimately limited, and only the traces of 'Dharma' cannot be erased."

Amitabha Buddha looked up slightly and looked at Su Ye.

Perhaps ordinary people and even Buddhas do not understand what Su Ye said.

Is strength not the benchmark for determining victory or defeat?

In theory, Maheshura is so powerful that all Buddhas can hardly resist one or two. Since this is the case, He should be the master of the world. Any "dharma" is meaningless to Him.

However, Amitabha Buddha heard another meaning from Su Ye's words. That is, Maheshura's power is indeed crushing, but it may not really represent everything.

There are strong ones who have the best. There are people outside of others, and there are heavens outside of heaven.

Nowadays, Maheshura's power is something that everyone can see and thinks it is beyond reach. But is there no one other than Maheshura who is stronger than him?

not necessarily!

People look at the rivers and rivers endlessly. But outside the rivers, there is still a sea; outside the sea, there is still a starry sky.

Maybe Maheshura is a river, a sea, or even a starry sky. But He must not be the most powerful.

If he said this, He would definitely not be able to do something. Just like a man can easily crush an ant, but he cannot do it... to exterminate the ant!
Chapter completed!