The Pure Land of Amitabha Buddha is the realm and end point.

The universe in the sand of Ti and Gero is a snail residence and buffer.

And what Su Ye is facing now is the reality of Maheshura's three thousand worlds.

At the same time, the challenges that Su Ye is about to face are also the most tremendous and arduous.

"Since the Dharma of the Ending Dharma, the Dharma-Ending Dharma has lasted for hundreds of billions of years. After hundreds of billions of years of cultivation, Maheshura's power has reached an incredible level."

Vishafu Buddha introduced the Tao to Su Ye.

And now, Su Ye will face Maheshura directly!

If we talk about the pure power level, Su Ye is completely unable to compare with Maheshura.

Not to mention Su Ye, even Ti and Gelao, or even Amitabha, are not the opponents of Maheshura.

Originally, Maheshura and Amitabha should be on the same level, perhaps, they are weaker than Amitabha.

However, because Amitabha Buddha chose to create the Pure Land, and the Dharma-Ending Age was delayed.

The Dharma-Ending that should have ended long ago actually lasted for 100 billion years!

You should know that even a great disaster in Buddhism will last less than 1.3 billion years. After 100 billion years of development, Maheshura's power has far exceeded imagination.

She even annexed the entire Three Thousand Worlds, making the Three Thousand Worlds her body. A demon king who dominates the Thousand Worlds already has the same power as the "Buddha", so Su Ye is far from reaching the point of direct force.

Even if the power of the Northwest Star Heaven, even the power of Ti and Gelao, Amitabha, and even the past thousand Buddhas in the dream of paradise, is the same.

However, although "force" cannot beat Maheshura. But Su Ye never thought of defeating Maheshura by force.

Just like facing Ti and Gero, Su Ye planned to make Maheshura make concessions from the level of "Fa" and even agree with his own ideas!

Yes. Su Ye felt that he could seek some hope from the level of "law".

Moreover, he felt that Maheshura should also be a "seeker" in a sense. The same sentence... Since he is a seeker, he can definitely communicate.

However, Maheshura is not Ti and Gela, nor Amitabha.

Her methods will certainly not be as gentle as "Buddha".

In fact, that's exactly the case.

Amitabha said, "Since you have decided, then go. I also hope you can open a better path from it. But... Now the world in which you are in is suffering from great destruction caused by the demons. Why don't I help you with your help and send you to other places?"

Upon hearing this, Su Ye roughly understood the meaning of Amitabha Buddha.

Now the Zhongqian World where you are, and even the 100 Zhongqian Worlds around you, are ushering in a complete destruction. This is indeed amazing. Not to mention Su Ye, even if Ti and Geluo appear, they may be at risk of being destroyed.

However, Su Ye didn't care much.

Because the "Three Vehicles" itself is a "Dharma" that is not afraid of being destroyed.

Su Ye’s Three Vehicles originated from Buddhism and was inspired by Sakyamuni. However, his Three Vehicles also has a meaning, that is… the method of rebirth.

Su Ye is a reincarnated person.

He integrated his power of reincarnation into the Three Vehicles. Although he has not really succeeded, he cannot let everyone have his own power of "reincarnation".

However, Su Ye was not afraid of being destroyed by any force.

Even if that power is "Maheshura", it is no exception.

If you want Su Ye to destroy, you must have the power to "reincarnate" beyond Su Ye's own existence. But even Maheshura could not do that. Because it is not the level of "power", but the level of "fa".

Su Ye said:

"My Buddha is merciful. However, there is no need to worry. Once my Buddha takes action, Maheshura will definitely notice the dream of the Pure Land, which will not be beautiful at that time. What's more, even if my Buddha helps me not to be destroyed for the time being,

Sooner or later, the Great Free King will definitely notice my existence, and then it will be just another repetition."

After Su Ye finished speaking, he gently flapped his wings and sent the dust to Amitabha, saying, "Before I make any progress, the universe in the sand will be handed over to Amitabha."

Amitabha Buddha clasped his hands together, raised his palms gently, and put the Shi and Geluo together with the Sand Universe into his palm.

She pointed and a magic seal formed the character "d" and clicked into Su Ye's eyebrows.

Suddenly, Su Ye felt a bright enlightenment again.

Amitabha Buddha once again washed Su Ye’s three vehicles with boundless Dharma, making the three vehicles clearer.

Amitabha Buddha's Pure Land, Ti and Gela's Sand Universe. At this moment, both great magic powers were injected into Su Ye's body, and the "Narcissism is joy" was thoroughly explained.

"You are able to be kind and offer sacrifices. If you have such great compassion and perseverance, it is truly a blessing for sentient beings. We and all Buddhas should help you with one arm. Even if we still cannot achieve success in the end, we will remember your achievements."

Amitabha Buddha clasped his hands together and opened his mouth to speak in the boundless voice of the Buddha.

In an instant, not just the Pure Land, but all the Buddhas in the Pure Land dreams all realized Su Ye’s creation.

As early as when Su Ye worshiped Buddhas one by one and looked at the Three Vehicles with the Buddhas, they had already recognized and highly praised the Three Vehicles. Now, feeling Su Ye's persistence, all the Buddhas couldn't help but feel compassionate and still.

They even wanted to go to the Three Thousand Worlds with Su Ye for the recovery of the "Three Vehicles". Even if they were destroyed by Maheshura for this, they would do whatever they could!

However, Su Ye rejected the kindness of the Buddhas.uu Reading www.uukanshu.com

It’s not that Su Ye must face Maheshura himself, but that Maheshura is so terrifying now and possesses three thousand worldly karma. The Buddhas present may be able to maintain some dependence with great magic power even if Amitabha Buddha fell into it.

Although all Buddhas are great compassionate Buddhas, among the ancient Buddhas, there are also many Buddhas with the aspirations of the "Bodhisattva Vehicle". However, only Su Ye is now, and only Su Ye is able to fully understand the principles of "reincarnation".

After all, he is a "reincarnator".

Therefore, Su Ye is the only one who has the ability to face off directly with Maheshuro!

Su Ye will certainly rely on the power of the Buddhas. Not only that, including the Guangmu of the World in the Sand, the Lotus Me and others, Su Ye will also use their power.

However, it is not now.

Now is Su Ye’s journey alone.

The "d" seal engraved by Amitabha Buddha for Su Ye represents the inheritance of the ancient Buddha, and in a sense even the inheritance of the "leader". Su Ye can now use the great power of the dream of paradise at any time. However, as mentioned before, she does not intend to make the Buddha's demon fire meaninglessly. She only has one thing to do.

That is... rebirth from the fire, dancing in a nirvana!

Su Ye resolutely walked out of the dream of paradise. All the Buddha lights around him disappeared in an instant.

And at the same time.

He looked up and saw that in the boundless and vast sky above the world, the Demon King in the sky had replaced the "Buddha Light". They also urged great karma, attracting three thousand large Mars, and with boundless stars, they fell to the earth with a bang!

The stars have not fallen.

The earth has broken thousands of times. Volcanoes roar, lightning and thunder. Lava is like the sea and flames are like the wind!

The world seems to usher in a massive extinction!
Chapter completed!