Su Ye did not leave, but watched the changes in the mountains and sea worlds.

Sure enough, after the reorganization of the Shanhai World, many of the former faces have revived again. Wang Yu has reproduced the seeds of hundreds of schools with the "Datongdao", and now this kind of seed has sprouted again.

but.

After the time leaps, soon the Baijiajiazhai began to enter a "world of great competition".

Wherever there are people, there will always be struggles. The development and birth of "Tao" is no exception.

The three clears fiddled with the timeline, mixing the past and the future together, and gathering the most chaotic and quarrelsome "fights" together.

Therefore, fierce struggles began to occur on earth, in various countries, and even hundreds of schools.

It is either a literary fight, a military fight, or a conflict between Taoism. The "seeking common ground while reserving differences" of Datongdao seems to have become turbid and chaotic under this era and background.

Su Ye was always observing the world. In his eyes, time continued to pass. With the struggle, some people began to die because of the struggle. This seemed to be a force of heaven. This force was invisible and intangible, but it could leave behind a power called "destiny", which forced hundreds of schools to fight and would inevitably be in the middle of the struggle.

This power may be called "cada".

Unlike the "catastrophe" in Buddhism, the calamity here is a real disaster. Instead, like Buddhism, it is mostly described as a period of "big years".

What you have to say is the disaster of "Taoism" and disaster!

And now, the world of mountains and seas has entered such a "disaster" under the power of the Three Pure Ones!

Even Wang Yu seemed unable to stop what happened in front of him. The reorganized Heavenly Dao seemed to have no support. And everything seemed to be able to be transcended only by falling into a larger "control".

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Seeing this, Su Ye sighed softly.

It is probably inevitable that Wang Yu will be on the list of gods and enter the heavenly court.

Under the power of "catastrophe", the world fell into a turbid world of Taoism and Dharma.

This is different from the "Dharma End" of Maheshura. In this "catastrophe", the hundreds of schools of thought emerge one after another, which can be said to be the real "Hundred Schools of Thought". However, such a dispute is an eternal chaos, rather than ultimately returning to some order.

Because "catastrophe" is obstructing the formation of order.

And if you want to maintain order, there is only one possibility, that is... "Heavenly Court".

Heaven represents the rules. It can set "tribulation" and end the "tribulation".

Su Ye looked at the sky, where a Taoist looked like a Taoist gradually appeared. The man was a middle-aged man holding Jade Ruyi in his hand. He nodded slightly to Su Ye: "Fellow Taoist, Shangqing Lingbao Heavenly Lord comes to pay homage."

Since the arrival of the Daode Heavenly Lord, the second Heavenly Lord among the Three Pure Ones, Lingbao Heavenly Lord... has also arrived.

The formation of a new world has caused the world to fall into a world composed of "catastrophe". Although the world has not developed a result yet, the result is also destined.

Only the "Heaven Court" can maintain chaotic order.

Su Ye said: "I dare not be accused of it. I have seen the Spirit Bao Tianzun!"

Lingbao Tianzun said: "What do fellow Taoist thinks about this scene now?"

Su Ye said: "In the past, although there were 'catastrophe' in the long years, it was often accompanied by the great trend of the way of heaven. There were wars, but there were times of peace. Perhaps struggle was the norm in this world, but people finally had a day to breathe. But now, this new world has cut off peace and only left struggle. Therefore, I do not think that the emergence of the Heavenly Court can be applicable to all worlds."

The world of mountains and seas is a small world after all. There are people outside the people, and there are sky outside the sky. There are more worlds outside the world. In addition to time, there are even greater time.

The three pure ones can control the time of the mountains and seas, but may not be able to control the time of all heavens and all worlds.

Su Ye thought so.

However, the Lingbao Heavenly Lord shook his head slightly: "Indeed, there is a power that we cannot surpass. That power is called 'Tao'. It is not the 'Tao' of the small world, but the eternal 'Tao'. But now, it is precisely fellow Taoist who provides me with the possibility of transcending 'Tao'."

"If the heavens and all realms are connected into a group and all return to the heavenly court, then the mixed way of heaven may form a 'way' that transcends, or at least equals the great way. At that time, we can naturally transcend outside the great way."

Su Ye said: "What about 'outside the Great Way'? Could it be that the three fellow Taoists don't know about the example of Maheshura? Maybe we seem to be powerful, but in the vast years, we may not be the only ones. Maybe there is even more incredible existence outside the Great Way."

Lingbao Tianzun said: "Even so, integrating the way of heaven is a good thing for us. What's more, isn't it a good thing for heaven to maintain a rule?"

Su Ye paused.

After a moment, he said, "If all the philosophers and hundreds of schools of thought, Wang Yu's 'Datong' way, all return to heaven, what should this world of mountains and seas be like?"

Lingbao Tianzun said: "The existence of all things is controlled by 'time'. However, the time in this world is chaotic, and the new world is just a space provided for 'catastrophe'. What we do is to gather the 'Tao' of a long time together. And if all the Datong Taos are returned to the heavenly court, then this world will no longer exist, and will naturally be destroyed and abandoned."

When Lingbao Tianzun said this, he sighed slightly and said, "Fellow Taoist may not know. The heavens and all worlds are actually a derivative called "Taishi". When we create the Taishi world, what happens in the Taishi world will affect the heavens and all worlds. This world is just the beginning. The fate of all living beings has long been destined. If there is no Taoist Taoist, as an "outsider", all life will only have one possibility, which is to die. Since this is the case, if this world is burned down by this, it will be a relief thing."

Su Ye shook his head and said, "Maybe everything is destined in the existence of the 'Bao Dao'. But I still believe that some things will always be protected by someone. Lingbao Tianzun, since you call me 'Fellow Daoist', then I might as well make a bet."

Lingbao Tianzun asked, "What bet?"

Su Ye said: "After the 'Tao' in this world returns to the Heavenly Court, someone will definitely appear to prevent the world from being broken. And that person will not be me. The world will not only give birth to a 'Tao Dharma'. If I am lucky enough to say it, it would be better for the three fellow Taoists to have a real conversation with me. Heaven and Netherworld are not contradictory."

Lingbao Tianzun looked at Su Ye.
Chapter completed!