Chapter 169 as if
Time has passed, and since the departure of Lingbao Tianzun, time has passed, but the pattern of the mountains and sea world has always maintained at a level of "a hundred schools of thought contend".
There are constant disputes in the world.
And as the "catastrophe" is maintained, countless rays of brilliance in the world of the mountains and seas have continued to rise towards the sky.
Those are the substantial transformations of Tao caused by "tribulation". In other words, they can be called "Qiyu" or "Taoyu".
Now, with the calamity, this fortune has begun to gather to the heavens. It carries the sages and sages derived from various schools of thought and finally returns to the sky.
Only Su Ye's eyes could use the Northwest Star Sky to see that outside the universe, a huge person gradually faced the world of mountains and seas.
"The Legend of Fairy Wood"
The bamboo slips are unfolding, and they are huge and countless miles away!
That is the List of Gods!
This time, the List of Gods was fully unfolded outside the universe, and the title on the list was fully revealed in Su Ye's eyes.
That name is indeed "Wang Yu".
However, it does not only represent the person "Wang Yu", but also represents the person derived and triggered by Wang Yu... Datongdao!
Yes.
The list of the Heavenly Prospectus of the Gods is not a certain person, but a kind of "Tao". Although Wang Yu was on the list, his true spirit was not captured. Instead, it was the "Tao" he triggered. The endless luck of the various schools of thought and the endless luck were all taken into the names of the Heavenly Prospectus of the Gods.
Of course.
Such intake is no different from ingesting Wang Yu's true spirit into the gang members.
Where the Tao is, where the body exists.
Since Wang Yu's "Tao" has been on the list, there is even more reason for him to not return to the Heavenly Court.
Su Ye couldn't help but sigh.
The Three Pure Ones are worthy of being the "Three Pure Ones". I saw the List of Gods before, and I thought the other party wanted to follow the records in "The Romance of the Gods".
As a result, I didn’t expect that the other party’s goal has always been the “way of heaven” that lasts for a long time in the world, not a single person!
But thinking about it is, too.
If every great sage can be listed on the list, then the Investiture of Gods occupies too many positions.
How many gods must be dependent on the heavens and the worlds?
The other party's purpose has always been the same as Su Ye's Netherworld and Reincarnation. It is not aimed at a certain individual, but follows a series of "heavenly way" triggered by a "great sacred".
Therefore, the other party’s purpose is Wang Yu, Ti and Gela, Maheshura, and Amitabha Buddha as great and sacred.
No matter how bad it is, it must be Guangmu, Lotus Me and others who have the perseverance to save all living beings.
but.
This is also obviously a manifestation of "too supreme love".
Su Ye knew the plans of Lingbao Tianzun and the Three Pure Ones.
Their purpose is just the "Datongdao" of the king in the mountains and sea world. When the Datongdao is completely reunited to the List of Gods, there is no need for the Mountain and Sea world itself to exist.
By then, all creatures that have nothing to do with Datong may... be destroyed.
And Su Ye also noticed it.
Although the past and future time are mixed, the existence of the Datong Dao has been resurrected. However, the four disciples of Zhongshan, who have no trace in the world, have been found in the world.
This means that the Three Pure Ones are consciously blocking the torch and the way of creation.
Of course, this is also very normal. The torch is not a way of heaven that affects the world. Moreover, the candle dragon is not only in the world of mountains and seas. The candle dragon left the candle world a long time ago.
I believe that in a certain heaven and world, existence similar to the torch will still exist.
Not to mention the way of creation. The way of creation is the way of nature. There are things like "natural" in the heavens and all realms.
If you have to take it, it will be difficult to take it. Just absorbing the four disciples of Zhongshan or the "forgetful heart" that they continued, it obviously cannot reach the depth of the "creation path".
If you have to say something, you can only start with the "old man". Of course, the ultimate choice of the Three Pure Ones is to temporarily give up the Tao of creation and focus on the Tao of Datong.
During the years Su Ye observed, he had also gone to look for Wang Yu many times.
However, although Wang Yu is always surrounded by various schools of thought, he does not exist as a "person", but as a "saint". A manifestation of a "Tao Dharma".
Wang Yu was also unable to change the "tribulation", because "tribulation" is a force similar to the general trend.
When facing Wang Yu, Su Ye felt very sympathetic to the situation he was in.
Wang Yu naturally smiled bitterly: "I didn't expect that there would be a kind of power in the world that can ignore the past, present, and future, bring together all the changes that have taken place. The three purity and three great sages are indeed extraordinary. Beyond the heavens and the worlds, there are people outside of others."
Su Ye sighed:
"At least, the Three Qingshu is not trying to trap Datongdao in a crack of time. Their purpose is just to completely absorb Datongdao into the List of Gods. When their purpose is achieved, the Master finally has a destination."
Yes.
Now, even if Wang Yu wants to join the Netherworld Reincarnation, it is still difficult.
Unless he is willing to give up Datongdao. However, it is enough to hear Dao in the morning and die in the evening. For Wang Yu, Datongdao is a more important thing than his life.
Wang Yu said: "It would be nice if there was such an ending. But, Emperor..."
Su Ye said: "The Master does not need to care about me. If you enter the heavenly court in the future, you and I will also be the same existence, and there will be a day of goodbye."
Su Ye did not regret Wang Yu's final destination. It would be better to say that this was a very normal and even good thing for Su Ye.
He always believed that heaven and the underworld could coexist.
However, now the Sanqing is waiting. Su Ye is giving them a reason and answer, so that they can see... the reason why Netherworld can go hand in hand with the Heavenly Court.
Wang Yu and Su Ye were talking, and they gradually became confused.
This is because, now that the world is trapped by "catastrophe", he, as the incarnation of Datongdao, cannot always remain sober.
After all, this is how human struggles are. Although sometimes there is occasional awakening, more often they are trapped in "catastrophe", causing one mystery and struggle after another.
This time, the number of casualties and injuries will be extremely astonishing.
However, it is also an inevitable way for the world of mountains and seas and Datongdao. For the Three Pure Land, such "sacrifice" is naturally inevitable.
They are at a very supreme level of love. And they believe that if the Heavenly Court can be formally established, the existence that can be saved and protected in the future will definitely be far beyond the number of people who have sacrificed today.
But……
The "people" in the world are precisely things that are more important to the underworld than Taoism.
Therefore, Su Ye needs to stop the destruction of the mountains and sea world.
And he believed that this would not be difficult, even if he did not rely on his own strength...
Su Ye walked into the mountains and felt the passage of time. A look of firmness gradually appeared in his eyes...
Chapter completed!