Yes, Zhulong is the most suitable candidate to suppress the world of mountains and seas besides Wang Yu.

No, in fact, now, maybe Wang Yu is not as good as Zhulong.

Because the torch of Zhulong's torch runs through the past and the future. Although Wang Yu's "All Schools of Thoughts" is also an extremely brilliant story, there are traces left even in the way of heaven.

But only the torch is the proof that this world can be born, preserved and continued.

In the past, the pillar of heaven was broken and the earth was closed. The sky was tilted northwest, so the sun, moon and stars moved; the earth was not scattered in the southeast, so the water was scattered and the dust returned.

There is a candle dragon, outside the Northwest Sea, north of Chishui, holding the sky and holding the earth. The person has a snake face and a red body, straight eyes, and his eyes are straight, and his eyes are dark, and his eyes are bright, and his eyes are bright, and he does not eat or sleep, and the wind and rain are a message, which reminds him to have a rest.

This is the proof that the world of mountains and seas can exist.

In the void, the golden plate of reincarnation shines brightly. The hole in the "mountain and sea world" begins to emit light. In the hole, accompanied by the gathering of a huge red dragon, the candle dragon sits in the golden plate of reincarnation.

His Dharma image occupies between the golden plate. As a result, the mountain and sea world was once again inspired to life!

Reincarnation has obtained the third world connected!

Su Ye's Dharma image gradually dissipated. In the void, the branches and leaves of the Nether Tree became more lush. His Dharma image returned to its original body. Then he discovered that Amitabha and Maheshura were coming from their respective worlds.

"Nengren is responsible for offerings!"

The two of them came over.

Su Ye nodded slightly: "What have you seen in your respective worlds?"

Maheshura said: "After the list of gods came out, the time in the three thousand worlds seemed to be broken, and it was in an era of war, and even the sea of ​​time was disordered. But in the end, for some reason, everything returned to its original state."

Amitabha Buddha also said so.

Yes, even the dream of paradise cannot avoid the impact of the "Heavenly Court" and "The Investiture of the Gods" of the Three Pure Land.

However, their world was finally calmed down without exception at the end of the Investiture of Gods and the Encyclopedia of the Gods.

Su Ye nodded slightly.

He probably understood the reason.

Su Ye first looked at the place where Zhulong was, and introduced the reason for Zhulong for Amitabha Buddha and Maheshura. He then pointed out with a point, and countless scenes flashed in the minds of the two great gods.

That is exactly what Su Ye experienced in the world of mountains and seas, and what he actually transcended the time limit in his dream and reproduced the events that happened to Zhulong.

The two great saints seemed to understand the current situation.

Maheshura said, "So, did you make a bet with that 'Lingbao Heavenly Lord'?"

"good."

Maheshuro said: "Your bet is whether the world of mountains and seas will be destroyed with the loss of 'Tao'?"

Su Ye nodded.

Maheshuro asked again, "Then you won now?"

Su Ye shook his head slightly: "I don't know if I won or lost. But there is one thing I can be sure of."

Maheshura said: "What?"

Su Ye said: "The 'Heaven Court' and the 'Tenkan' have certain restrictions. The Three Pure Ones can not extract the 'Tao' in the world at will and infinitely. First of all, Wang Yu is an extinct sacred. Therefore, his name is on the list. I think for you and me, even if the name is on the list and the Taoist Dharma is disrupted by the chaotic timeline, he should also have enough ability to prevent the 'Tao Dharma' from being withdrawn."

Amitabha nodded slightly.

Although the dream of paradise fell into chaos, what kind of Buddhas are? In fact, Amitabha Buddha soon stabilized countless Buddha kingdoms in paradise.

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However, the timeline is always collapsing and confusion. Amitabha Buddha also needs to stabilize the timeline at all times.

But even if the dreams of the Pure Land are destroyed, all Buddhas and Amitabha Buddha can abandon that world or even create another world.

Because, the dream of paradise is a world created by Amitabha Buddha and all Buddhas.

Although it may take a long time to do so, it doesn't matter. For "Buddha", the length of time varies. A year may be long, and 100 million years may be short.

As for Maheshura... she did not interfere with the List of Gods.

Because Maheshura's "Tao" does not lie in the common people, but in the world of the three thousand worlds itself.

As for the world, there are the existences of Lingshan and the Buddhas of Lingshan.

Whether the world will be broken is not under her consideration.

After all, the world is broken, which means that Maheshura's body is destroyed. Even if the "Tao Dharma" is really withdrawn, she will not allow such things to happen.

Therefore, it seems that the Three Pure Ones are indeed quite restrictive. At least under normal circumstances, it is useless for a world with great sacred existence like Maheshura and Amitabha Buddha.

More importantly, it is the kind of world where there is no Great God standing in charge or the passing of the Great God in the past.

Of course. If this time, the world of mountains and seas will be broken, then the pressure of the Three Pure Ones will also be given to Maheshura and Amitabha.

It’s not because of the Heavenly Court and the List of Gods, but because of Su Ye’s Netherworld.

If... Su Ye's Netherworld cannot even suppress a world of mountains and seas. Or because of the List of Gods, the world of mountains and seas will be destroyed.

So what reason does Maheshura and Amitabha have to hand over the three thousand worlds and paradise to the "samsara" with confidence?

By then, it’s all about cooperation anyway, so it’s better to cooperate with the Sanqing.

At least the three pure powers have the ability to remove the Tao of a world. If you get the recognition and permission of Maheshura and Amitabha Buddha, then the three thousand worlds and dreams of paradise will naturally be no problem.

In fact, that's exactly the case.

Maheshura and Amitabha are both "seekers". This is the same with Su Ye.

If Su Ye cannot maintain reincarnation, then the meaning of reincarnation is not great.

Perhaps, by then, Su Ye will take the initiative to give up the establishment of Netherworld and join the Heavenly Court and become the Gods.

But, fortunately, Su Ye proved that "reincarnation" can survive.

Even if there is no Wang Yu, the world itself will have an existence that can save itself and even be able to reverse cause and effect.

Moreover, under the power of "tracking the Tao", Su Ye further understood a kind of power that transcends "time".

This power is not even under the power of the Three Pure Ones turning around the timeline.

Su Ye closed his eyes slightly.

His consciousness seemed to float with the "Dao of Heaven and Heaven".

Su Ye saw the world, saw beyond the world, and saw countless distances, there was a huge "basic world". That... it was the Taishi World!

Just as the Three Qings came to Su Ye’s world.

In my dream, Su Ye also went to the world of the Three Pure Ones!
Chapter completed!