The Taishi World is the basic world of the heavens and all worlds.

What happens in the Taishi world will radiate to a certain extent to the heavens and all realms in a state of general trend, making all the heavens and all realms have the same tendency.

It is like the three clears accelerating time, which transformed the pattern of Taishi world into the pattern of Xia, Shang and Zhou. Under the radiation of the list of Investiture of Gods, the heavens and all realms also reached that period, and the story of "Investiture of Gods" occurred.

After seeing the dream of paradise and the scene of the three thousand worlds, Su Ye also realized this.

Being able to synchronize all heavens and all realms is definitely not the result of artificial manipulation of the timeline. Instead, there is a big template.

That is the "basic world".

But if this is the case, it means that the heavens and all realms can reflect the Taishi World to a certain extent.

The ripples on the sea surface always have a source.

Go along the ripples and you will definitely be able to discover the source.

Su Ye’s dreamy way is the opportunity to discover the source.

His "dream way" is a way that can leap with the heavenly way of heaven and earth.

In this way, he crossed the past and future of the timeline and completely ignored the chaotic timeline of the "middle section".

And correspondingly, he can also discover the Taishi World by waving the ripples of the heavenly paths in all worlds.

In addition, the great movements of Lingbao Tianzun and the Three Qings in the Mountains and Seas World also caused a huge shock to the Taishi World.

So just through the heavenly way of the mountains and sea worlds, Su Ye has already captured the Taishi World.

Now, he opened his eyes and looked at the heavens and all worlds. The great atmosphere of the heavens and all worlds is like a spider web, with a staggered root and pointing out the direction.

The closest place to the spider web is... the "end" of Taishi World!

All the heavens and all the worlds are like billions of stars.

And the Taishi world is like a bright moon that spreads stars and illuminates countless stars.

Su Ye followed the trajectory of the stars and reached the bright moon, and happened to see the Three Pure Ones being between the bright moon.

The three of them are now swaying under the bright moonlight, free and easy.

Seeing Su Ye coming, Sanqing did not show any expression, and it seemed that Su Ye's arrival was nothing worth surprise.

They just bowed slightly and faced Su Ye together: "Daoist did you really arrive here?"

Su Ye looked at Sanqing.

Except for the Lingbao Heavenly Venerable and the Moral Heavenly Venerable who had already met, the Yuanshi Heavenly Venerable in the middle met for the first time.

In Taoism, Yuanshi Tianzun is the great sage ranked first in the Three Pure Land.

The situation in front of you seems to be as in Taoist legends.

Although the three purities are in line, he Yuanshi Tianzun is among the three purities.

On the Yuanshi Tianzun, the Lingbao Tianzun on the left is the Taoist Tianzun, and on the right is the Taoist Tianzun.

As the saying goes, the left is respectful, and the right is humble.

Of course, this does not mean that the magic power or status of the Daotian Venerable is low. It is just that among the three purities, the appearance of Yuanshi Tianzun is the earliest.

The three qi of Xuanyuan Shi, the reason why "start" is "start" is exactly the beginning of everything.

Su Ye arched his hands and said, "My younger generation, Su Ye, have met three seniors."

Yuanshi Tianzun's face was calm, but there was a hint of vague respect in his tone: "The title of senior, there is no need to say much. You can call me "Fellow Daoist". Fellow Daoist Su Ye does not need to be too humble. You can cross the list of gods and fully reveal the meaning of your Netherworld Reincarnation to me. This proves that there is no difference between you and me. We even have seen it very much because of this, and we have also deeply benefited a lot from the beginning and the end of what we see."

Su Ye’s Netherworld Reincarnation allows the Three Pure Ones to see the meaning of the existence of reincarnation.

Although, the Three Pure Ones can originally estimate the value of reincarnation.

However, for the "Heavenly Court", it is still an unknown whether it will completely replace the cycle of reincarnation or coexist with the cycle of reincarnation.

"Heavenly Court" and "Reincarnation" have the same meaning - integrating the "Tao" of the heavens and all realms, and converging that "Tao" into a "Tao" that transcends the basic avenue.

However, the method is different.

The Heavenly Court mainly focuses on the Taoism that the heavens and all worlds have experienced. It does not value people so much.

This has a bit of "Topic Forget Love".

The so-called Supreme Lost Forgetful Love is not because there is really no emotion, but because there are too many people and creatures in the world. Even if the heaven is above, it cannot take everyone into consideration.

Therefore, for the Supreme One, the method that may be chosen is to use the method of "the heaven and earth are not kind, and all things are straw dogs", so that all living beings in the world depend on a fair and just perspective.

The way of heaven is the most affection, and the way of heaven is the most affectionate, and the way of heaven is the most ruthless, and the way of heaven is the destruction of all things. This is the Supreme Forgetting Love.

Therefore, when we need to integrate the heavenly paths of all worlds, the three pure practices are to take the Tao without caring about people.

Because "people" will always be resurrected after the road is established. Before that, perhaps "destruction" is a better way.

The opposite is true for reincarnation.

What reincarnation focuses on is precisely "people".

Or "life".

The creatures reincarnate and reincarnate, connecting countless heavenly ways, mixed and reborn. Finally, they achieve a great way.

Instead of just extracting the way of heaven itself.

If we say the "Shendao" of Heaven.

Then, reincarnation is the "humanity".

For the Three Pure Land, if Su Ye cannot maintain reincarnation, achieve a force to resist the "world collapse" and achieve "world reshaping", then the Heavenly Court is the only way.

Reincarnation is destined to fail.

But Su Ye did it.

He used reincarnation to connect a world, allowing a world to be reshaped and survive without the need for "God"...

so.

Su Ye is a fellow disciple of the Three Qings.

Reincarnation is also an existence that can be opposite to the heaven!

Although, the world of mountains and seas is as small as a speck of dust to the Sanqing and others.

But just like "a glimpse of the leopard in the tube, you can see it."

Since the Netherworld Reincarnation can exist in the world of mountains and seas, then even if this reincarnation path is replaced in the Taishi world, it should be the same.

What's more, the dreamy way that Su Ye comprehended could make him ignore the distance and transcend the timeline.

Even, he can be brought to the Taishi World in an incarnation posture.

You must know that Taishi World is far away from the mountain and sea world.

Even a great sage like the Three Pure Ones must be "incarnated" in order to reach this distance in a short time.

And if you are ordinary methods of flying and escaping the earth, even if you have three pure thoughts for a million miles, it may take hundreds of millions of years to reach the other end from this end of the world.

But Su Ye was able to ignore the distance between the two thoughts and pull the entire Taishi world into his dream in a way that was almost "jumping".

Even let your incarnation descend in Taishi World.
Chapter completed!