Nowadays, Su Ye has indeed proved that he and the Three Pure Ones are in the same realm.

Moreover, it was from this moment that Sanqing and Su Ye did not have any grudges.

Yuanshi Tianzun looked at Su Ye and Dandan said, "Fellow Taoist, how do you think I am waiting for this Taishi world?"

Taishi World?

It was the first time that Su Ye heard about the name of this basic world, but this name is indeed suitable. The so-called "star" means the original meaning.

As the basic world of the heavens and all worlds, the Taishi World is naturally an extremely primitive world, and can also be called the word "Taishi".

After Yuanshi Tianzun asked, Su Ye looked at the Taishi World. In fact, he is now in a dream, so he should not be able to understand the full appearance of the Taishi World.

Yes, although Su Ye’s dream path has its own unique features, it also has its shortcomings.

One of the biggest flaws is that everything in the dream must be within Su Ye’s cognition.

In the world of mountains and seas, the intersection of the past and future that Su Ye went to was actually what he saw from the "Dao of Heaven" and the "Sea of ​​Time".

But he could not see the Taishi World. One reason was that the distance was too far, and the other was that the Taishi World had a root power beyond imagination. Su Ye could discover it, but could not recognize it.

Therefore, if Su Ye himself did not have any so-called cognition of this Taishi world, then he would not be able to rely on the dream path to embody the world.

But now Su Ye can completely clearly reflect the Taishi world into his mind.

This is naturally not Su Ye’s own power, but because of…Sanqing.

The Sanqing showed Su Ye all the fine lines of the Taishi World, including every leaf, and even every breath, to Su Ye without any omission.

Even, in order to allow Su Ye to fully understand everything in the Taishi world, they showed the essence of "Bao Dao" in front of Su Ye.

The reason for doing this is naturally because there is nothing to hide in the Three Pure Ones.

For those who are powerful magic powers like Sanqing, there is no reason to cherish them by themselves.

It would be better to say that the Sanqing even wanted Su Ye to know more, and even teach Su Ye everything he knew as much as possible.

Because the Tao they pursue is the same.

The stronger Su Ye is, to a certain extent, the stronger the Three Pure Ones.

Inheritance is sometimes one, and fellow men are also one.

When one person fully recognizes the Tao of another, then for the founder himself, this person is his own continuation.

Once upon a time, the Sanqing was the only supreme Taoist who existed in this Taishi world. Although they were omnipotent, they were also lonely.

Because no one can understand where they are, even themselves.

Once the Three Qingshu thought that he was not a personalized individual, but only three kinds of Taoist qi called "Xuan, Yuan, and Shi".

It was not until Su Ye's appearance, the birth of reincarnation, and the Three Pure Ones, that it was truly born.

It can be said that it was Su Ye's reincarnation that broke the deadlock and gave the Three Pure Ones and a "personalization".

Now Su Ye’s arrival has brought a new atmosphere to this extremely primitive world.

Let the old road bring about a vitality that has never been seen before.

Su Ye carefully looked at the weather in the Taishi World, and after a while, he said, "Three fellow Taoists, this Taishi World is the root of all the weather in the heavens and all worlds, but in my opinion, there is something missing."

"What?" Yuanshi Tianzun couldn't help but ask.

Su Ye said: "That is...derivation."

“Derived?”

"Yes." Su Ye said: "The so-called derivation is like a crop that grows after a seed germinates, or a house built on a land. The Taishi world is a seed and also a land that carries the houses, but it lacks many Taoist methods derived from it. This has led to the creatures in the Taishi world always being 'mortals', and there is no existence of even a seeker. Imagine that the three Taoists should have some understanding of this."

Yuanshi Tianzun nodded slightly and said, "What fellow Taoist Su Ye said is right. Indeed, we have been waiting in Taishi World for many years, but there is no such thing as "Tao Dharma" in Taishi World. However, this does not mean that the three Taishi Worlds do not have so-called derivatives, but because all the so-called derivatives are in our eyes... Then the heavens and all realms are the derivatives of Taishi World!"

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The Taoist Heavenly Venerable on the other side said, "Yes, Fellow Daoist Su Ye, maybe you don't know, but in fact, we are always paying attention to the heavens and all worlds. The growth of the heavens and all worlds is actually what we are waiting for. The Tao of the heavens and all worlds is also the Tao that is born under our current circumstances."

"I see."

Su Ye couldn't help but be slightly stunned. Even he didn't expect that there was such cause and effect in it.

He originally thought that the Three Pure Ones were the great gods trapped in the Taishi world, just like Maheshura and Amitabha Buddha. Before Su Ye, they might not understand the existence of the heavens and all realms.

It was not until now that he realized that before the birth of reincarnation, the Three Pure Ones had already known the heavens and all worlds earlier than Su Ye.

Even now all the heavens and worlds are like their children, gradually taking shape and nurturing under their noses.

No wonder, the Three Pure Ones can fluctuate the timelines of the heavens and all realms, and can even easily absorb all the Taoist Dharmas of a world into the List of Gods.

Because, perhaps they have already known that world better than that world itself.

But at this moment, Lingbao Tianzun said: "The heavens and all worlds are derived from the Taishi world, and we also see the Taoist Dharma of the heavens and all worlds. But only fellow Taoist Su Ye, your reincarnation path... no, not only, but even all the Taos created by you independently, we have no understanding of it."

Su Ye couldn't help but look at Sanqing.

Among the Three Pure Land, the Taoist Heavenly Lord nodded and said, "Yes, just as fellow Lingbao said, although we have seen all the Taoist Dharmas in the heavens and all realms, even Maheshura and Amitabha Buddha, we have not missed it. But only fellow Su Ye, the Taoist Dharma you created is a brand new one. Before this, we have never had any understanding, including your three vehicles, your reincarnation path, and now...'Dream Path'."

When Su Ye heard Sanqing's words, he once again had some surprises.

Why can the Three Pure Ones see all the Taoist Dharmas in the heavens and all realms, but cannot see through the Taoist Dharmas they have created? What is the reason for this?

Obviously, the Three Qingshu did not intend to keep it in hiding. Yuanshi Tianzun said: "Fellow Taoist, I will not hide it from it. We all see your past and present life."

Su Ye was stunned and said, "Is what you are talking about in this life?"

"No," said Yuanshi Tianzun: "When fellow Taoists created the cycle of reincarnation, fellow Taoists Lingbao and moral fellow Taoists, I learned about your past with boundless magic power with my boundless magic power. We know that you are not a person from this world, you are from a world that we cannot understand. Perhaps the world you are in is the other side of the sea of ​​time that we are going to pursue."

Su Ye was slightly silent when he heard this. It turned out that his past was actually learned by the Three Pure Realms.

And he also knew that the world referred to by the Three Pure Ones was the "modern world" he had never known how many lifetimes he had.

Originally, Su Ye thought that the modern world was a small world among the heavens and all realms.

But now, I'm afraid the modern world does not belong to the heavens and all worlds.

However, if this is the case, your life experience may be even more of a mystery.

Of course, if this is the case, it can explain why they are as powerful as the Three Pure Ones and who can understand all the Taos and Dharmas in the heavens and all worlds, but still cannot understand the "Dream Way" and the "Reincarnation Way".

This is not because the Reincarnation and the Dream Path are really powerful. Among the heavens and all realms, there may be many Taoisms that are not inferior to the Dream Path and the Reincarnation Path.

However, the dream path and the reincarnation path are unprecedented paths in the timeline of the heavens and all realms. If you have to say it, this path should be... derived from Su Ye's own inner path.

But he is not a creature in the "Taishi World" and "All Heavens and All Realms".

The so-called "modern world"...

A little nostalgia appeared in Su Ye's eyes.

After all, it was the world he had grown up with.

However, if you think about it carefully, there is actually no big difference between the so-called "modern world" and the Taishi world and the heavens and all worlds.

Although there may not be so many sacred, demons and monsters in that world, there are also "seekers of Taoism" in that world.

Moreover, there is also "the great way".

But the appearances reflected may be different. But there is actually no difference between essence and inner self.

Yuanshi Tianzun suddenly asked, "Fellow Daoist Su Ye, can you tell me and the other three about the story of that world?"

Su Ye asked back: "If fellow Taoist Yuanshi and the other two have watched my past, they should know that world better than me. Then why do you ask me again?"

Yuanshi Tianzun became silent.

Not only him, but also the two of the Daode Heavenly Lord and the Lingbao Heavenly Lord, became silent.

The three of them seemed to have nothing to say. But after a moment, Yuanshi Tianzun still spoke: "Although the three of them watched your past, they actually had no feelings about that world."

Su Ye-man said: "Why?"

Yuanshi Tianzun said: "Because the three of me are not the 'life' you imagine."

"good."

The Heavenly Lord of Morality said: "The three of us are transformed by the three qi of Xuanyuanshi. Although we are already human, we are not a real life. Although we can understand many emotions, we cannot feel them. Therefore, we want to know, how do you feel about that world?"

Su Ye knew about the three qi of Xuan Yuanshi.

Not to mention the mysterious energy and the initial energy, first of all, Su Ye has a relatively familiar understanding of the "yuanqi".

The so-called "Heaven and Earth have vital energy". In the first place in the world of mountains and seas, Su Ye first visualized the creation and saw "vital energy". The mysterious energy and the initial energy are also essential matters that structure the world similar to the vital energy.

It turns out that these three purities are the personalization of the three qi of Xuanyuanshi. Instead of the "Three purities of Taoism" in their own cognition. In other words, they have their own consciousness, but no one's emotions.

No wonder, the Three Pure Ones will do those things. No wonder, the feeling given by the Moral Heavenly Lord is an illusion that seems to be sentient and ruthless.

It is precisely because the Three Pure Land does not have real "emotion".

After understanding this, Su Ye had nothing to wonder. He thought for a while and said, "That world... is also a great sea of ​​suffering. In fact, in my opinion, there is nothing worthy of praise in that world. That world is very similar to any world in the heavens and all realms."

Yuanshi Tianzun said: "However, no world has been nurtured into that world in the heavens and all worlds."

Su Ye shook his head slightly: "This is not because that world is stronger, but because there is no need for the heavens and all worlds to have the structure of that world."

"no need?"
To be continued...