In the eyes of those who seek the Tao, the strength of strength does not represent everything. Even if the magic power is strong, if the spirit cannot be unified, it will be just an insignificant existence after all.

Because no matter what kind of powerful magic power it is, it will gradually be destroyed under the torrent of time.

And no matter how small the will is, under the torrent of time, there will always be successors one after another.

The magic power of the Three Qings seems to be powerful, but their most powerful is not the magic power, but the three energys of "Xuanyuanshi" that are almost like "Tao".

As long as the basic great way is not destroyed, the three energys of Xuanyuan Shi will last forever.

As for the mana itself, it is actually not important.

Now Su Ye has done this.

Perhaps there was no such person as him before him, but after him.

Even if his original body was destroyed by the Three Pure Ones at this moment, his spirit will last forever, continue to be reborn from the ashes.

Therefore, at this moment, the strength of magic power is no longer important. The root of everything lies in one word: heart.

Sanqing understood this truth, so they would no longer ignore or suppress Su Ye.

Because that is already meaningless.

Because from the perspective of Tao, Su Ye and they are indeed equal.

Su Ye said: "Since that's the case, three fellow Taoists. I wonder if I can listen to me?"

Yuanshi Tianzun said: "Fellow Taoist please tell me."

Su Ye said: "Just as I once said, Netherworld and Heavenly Court are not a contradictory existence, they can coexist completely. Now, for this purpose, I will arrive here. I hope that the three fellow Taoists can accommodate the existence of reincarnation, and I will also promote the construction of Heavenly Court."

Yuanshi Tianzun nodded slightly, but he had not spoken yet. The Lingbao Tianzun suddenly said, "What fellow Taoist said is right. However, our list of gods is signed by the Taoist Dharmas of the heavens and all realms. The fellow Taoist's golden plate of reincarnation is based on the 'people' as the main body. This is not contradictory in itself, but when the reincarnation golden plate suppresses a world, it still needs a great holy to suppress it. I wonder how my friend plans to solve it?"

The Heavenly Lord of Daode also said: "Yes, just like in the world of mountains and seas, what we three need is not so much the Taoist Dharma we pursue. After Wang Yu is on the list, his personality is no longer important. However, his Taoist Dharma still needs to be led and symbolized. And fellow Taoist Su Ye also needs such a great sage to suppress the golden plate of reincarnation. This time you can discover Zhulong based on your previous cause. That is because Zhulong's torch is not the Taoist Dharma we are scheduled to be on the list. One day, in a certain world among the heavens and all realms, there will be only a single Taoist Dharma, and then there will be a conflict between you and me."

Su Ye did not answer, but asked back: "Since the two fellow Taoists mentioned this issue, I think there should be a solution, right?"

The Moral Heavenly Lord and the Spiritual Bao Heavenly Lord did not directly deny the cycle of reincarnation, but exposed the contradiction between the Netherworld and the Heavenly Court.

So probably, it’s not just a simple attempt to reject Su Ye.

Sure enough, after hearing this, Lingbao Tianzun showed a little smile and said, "If fellow Taoist Su Ye can take charge of the Heavenly Court on our behalf and become the 'Emperor of Heaven', then this matter can be easily solved."

Su Ye was stunned and asked, "What does this mean?"

The Heavenly Lord of Daode said: "In every level of Taoism in the heavenly court, there needs to be a great sage as a symbol. For example, Wang Yu of the Great Taoism. We only need Taoism. As for the great sage itself, it is actually useless. However, if Wang Yu does not follow our arrangements, there will be hidden disasters in the future. If fellow Taoist Su Ye can become the Emperor of Heaven and regulate many great sages in the heavens and all realms, this matter can be accomplished. At that time, the great sage in the heavenly court can also be used as the great sage that suppresses the golden plate of reincarnation."

Su Ye frowned slightly.

He knew the meaning of the Moral Heavenly Lord and the Lingbao Heavenly Lord. However, if you think about it carefully, this "Heaven Emperor" is not as simple as you imagine.

If you accept it, you will face two consequences. First, the great gods who suppress the golden plate of reincarnation in the future may probably be gods in the list of gods.

Secondly, I am a "Heaven Emperor", which is more like maintaining than a dominant person.

Maintain the order of the heavenly court and maintain stability between Taoism and Dharma.

It is equivalent to sending the cycle of reincarnation to the Sanqing, and he also has to do a job for the Sanqing.

But in fact, Su Ye didn't care about these two points either.

What he really cares about is the change of his position.

Heaven and Netherworld are two types of "institutions" that maintain the heavens and all realms.

In the Shanhai World, Su Ye and Sanqing's bet before seemed to be a match between the two sides.

In fact, it is a game against the Three Pure Ones using the observer's means.

Although Su Ye directly entered the world of mountains and seas. However, those who entered the world of mountains and seas were also "incarnations". His original body still existed in the underworld as an observer.

However, if he becomes the "Emperor of Heaven" in the Heavenly Court, Su Ye will essentially change from an "observer" to a "coordinator".

It is like the "coach" in chess, which is important and dominates the rest of the chess pieces.

However, it became a pawn in the end.

Of course.

Su Ye didn't care, he became a chess piece himself. However, becoming a chess piece was not the most beneficial to him.

Su Ye looked at Sanqing and said, "Everything is neither right nor black nor white. Just like in the world of mountains and seas, there are Wang Yu and Zhulong. Wang Yu can suppress the heavenly court or the golden plate of reincarnation. Zhulong can also do so. Even if there is a world where only one kind of Taoist Dharma exists in the future, I can ask the great gods of that world to return to the heavenly court and also exist in the underworld. At that time, you only need to go with the flow and change it."

"As for the position of Emperor Heaven... even if I have the will to ascend the throne, I still have the will but lack the strength. For me, the reincarnation and the Heavenly Court are just mediums for reaching the great way. If I simply indulge in itself, I will lose the true meaning of seeking the Tao. Therefore, I will refuse this position. But I can join the three fellow Taoists in agreement with the heavenly court, the sacredness of the underworld, and maintain the stability of both sides."

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The three pure people looked at each other, and finally, the Daode Heavenly Venerable and the Lingbao Heavenly Venerable both looked at Yuanshi Heavenly Venerable.

Yuanshi Tianzun's expression remained unchanged.

He looked at Su Ye and said, "What fellow Taoist said is very good."

At this time, Yuanshi Tianzun also knew that Su Ye had indeed put his position in the right place.

The so-called "Heaven Emperor" position is actually not important whether it has or does not exist or not.

If the Three Purities are willing, Su Ye is also willing. Then he can naturally interfere with the Heavenly Court and the Netherworld. There is no need to lie in the false position of "Heaven Emperor".

What Sanqing cares more about is whether Su Ye can see through this.

If he can't, then both Netherworld and Heavenly Court can be given to him. But the two ultimate ways still belong to the Three Pure Ones.

If he can, then he is truly qualified to share the avenue with the Three Pure Ones!
Chapter completed!