When Su Ye heard Sanqing say this, he fell into silence for a moment.

Or, he is thinking.

What the Sanqing said was not without reason. But for Su Ye, even with his current cultivation level, he often ignores details on some seemingly normal things.

soul.

Or, soul.

Or, Yuan Ling and Yuan Po.

This was an extremely normal thing for Su Ye. Because all "livings" have Yuan Ling and Yuan Soul. This was already understood by the old man Zhou Jixiang when he taught him the "Dao of Creation".

This is a basic rule.

However, it is obvious that in the eyes of the Sanqing, the soul is not a very scientific matter.

In fact, that's exactly the case.

The material world has a soul, which is a very wonderful thing. Humans have souls, animals have souls, and even "plants" have souls. Is such a modern world full of "mysteries" really... very "scientific"?

"Fellow Taoist, let's see."

While thinking, I saw the Heavenly Lord of Moral suddenly wave his feather fan.

Suddenly, the scene where the four people were suddenly changed!

The world that appeared in the dream was no longer the "Taishi World", but a barren world.

Above the world, there are also earth, fire, water, wind, mountains, rivers, seas, land, and mountains. However, it is extremely "barren".

Even "quiet".

Quiet to the point of being almost deadly.

The Moral Heavenly Lord waved his feather fan again, and the world changed again. This time it appeared a world of ice and snow.

The world is like a large ice cellar, freezing everything. This is still a lifeless world.

He waved his feather fan again. Another world appeared, and this world was filled with miasma. The world seemed to be constructed by miasma, with pressure spreading up and down evenly. If mortals reach this world, they might only float up and down the center of miasma.

Wave the feather fan again...

He waved it countless times in a row.

Every time, the world changes, transforming into a whole new world. It may be like the wind blowing away the clouds, or the flames swell, or the torrents.

In short, all these worlds have no creatures. They may be "colorful" or "dreamy and magnificent", but in short, they are all "barren".

The Heavenly Lord of Daode said: "Fellow Daoist Su Ye, the worlds you see are the heavens and all realms that have evolved from the Taishi World. Originally, the heavens and all realms have no 'soul'. It was the three of us who evolved the souls with the power of 'Tao', thus giving the creatures of the heavens with the souls, so that the heavens and all realms will be present. But, if this is the case, wouldn't it mean that the 'modern' are also as sacred as we and the three of us?"

Su Ye was still silent. He roughly understood the meaning of the Moral Heavenly Lord.

Indeed, for "modernity", the soul is a wonderful thing.

In fact, even for Su Ye now, he still thinks this is a very strange thing. Because even now, he cannot understand the structure of "soul".

Even if he is the Lord of Reincarnation.

Thinking of this, Su Ye simply asked Sanqing: "Three fellow Taoists, since you created the soul, how dare you ask the three fellow Taoists. Why did the souls be born?"

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Yuanshi Tianzun shook his head: "The three of us didn't create souls. Fellow Taoist, I'm afraid I've misunderstood."

Su Ye looked at Yuanshi Tianzun.

The Heavenly Lord of Lingbao said, "Yes. What the moral Taoist said is not 'creation', but 'evolution'. The soul is born from the great way. The three of us just follow the trend, evolve the soul and give it to the heavens and all worlds. As for why the soul is born, I think it is just like the great way is born from the unknown, so we cannot understand it."

Su Ye nodded slightly.

That's true.

In the myths he had heard of before, the soul was created by various sacreds.

But in fact, the soul is the most mysterious, most desirable, and most incomprehensible thing from ancient times to the present.

Even if he is as powerful as him or the Three Pure Ones, his understanding of "soul" is also very shallow.

If it is God who created the soul. Then who created the soul of "God"?

Although the issue discussed by Su Ye and Sanqing now seems to be somewhat unreasonable.

But in fact, perhaps the meaning of reincarnation and heavenly court is to understand this matter.

Reincarnation, Heavenly Court. They have a common purpose, which is to connect the laws of the heavens and eventually form a new "dao" that transcends countless heavenly paths and even transcends the basic avenues.

But.

In fact, this is essentially a collection of "souls".

Reincarnation relies on the soul to attach to Taoism. Although the Heavenly Court directly absorbs Taoism, Taoism itself is also created by humans.

The world is material.

The creatures are mysterious.

The great way is a mixture of mystery and matter.

They can understand how matter is born, but they do not know why the souls of living beings were born.

Therefore, if you can understand why the "soul" is born, then you can know why the "Big Way" is born.

Su Ye said, "Well, let me leave it. The reason why the three fellow Taoists raised this question may be because they wanted me to find the answer?"

All the three pure ones nodded.

As mentioned before, they are not the real "Three Pure Ones" in Su Ye's impression. Although they have initially become personalized, they still do not understand "people" and "life".

Whether they have "souls" is also an unknown.

Because they are achieved by the three qi of Xuanyuanshi. Xuanyuanshi three qi are their bodies and their souls. But if you have to say it, it is still closer to the part of the "body".

If it weren't for Su Ye's reincarnation, although they were personalized, they would not have such rich emotions and wonderful ideas as they are now. They even became the so-called "seekers of the Tao".

A person without a soul naturally cannot discover the structure of the soul. This is another reason why Sanqing is willing to cooperate with Su Ye. That is - they need to let Su Ye figure out where the "soul" comes from.

If you can't figure out this problem.

Then, the Heavenly Court integrates the Great Dao, or the Netherworld integrates the Great Dao. Even if it is integrated, it can surpass the current "basic Great Dao". But for the Three Qings, for Su Ye and the others, it is just a flower in the mirror and a moon in the water.

Therefore, the Three Qings have put pressure on Su Ye from the beginning for this purpose. If Su Ye can pass, it is the best. If not, they also need to pass on Su Ye’s Taoism and wait for another “comrade” who can reach this place.

Of course, that opportunity will be very slim.

Su Ye nodded: "This matter is also extremely important to me. Therefore, I will naturally agree. However, I also hope that the three fellow Taoists can give me full authority to operate the Heavenly Court to avoid trouble in the future."
Chapter completed!