Chapter 182 put down(1/2)
What is cause and effect?
It’s like half of the breach of contract in the script, so you have to pay a sky-high liquidated damages.
The same is true for cause and effect.
The causes you sow and the results you bear are actually a process.
It is not that the seeds will definitely result in fruit, but there will definitely be a process for the seeds. Even if this process is a meager impact on the seeds, it is also a result.
Now the old man Zhongshan and the four disciples are still in this "cause and effect". Therefore, this process is still unavoidable.
Of course, with Su Ye's power, you can completely ignore this cause and effect.
He is now like a behind-the-scenes person with huge wealth. Even if the old man breached the contract, he could still pay a large amount of liquidated damages for him.
However, as he said before, he did not want the script to abolish it, nor did he want the world of mountains and seas to destroy it, so there is still a need to continue acting in this scene.
Moreover, sometimes we have to consider the wishes of "actors". Obviously, the fourth disciples of Zhongshan and the old man also have the intention to continue acting.
Cause and effect: the so-called premise, process, and result. Every step has its own fun.
However, Su Ye was stripped of the existence outside the script from the beginning this time.
But there is no need to continue acting with them.
Even if you want to act, it is a difficult thing.
Of course, having said that, Su Ye decided to stay here in the short term.
It is no longer for inheriting the blue sky in the northwest, nor for accepting the inheritance of Zhulong or something.
But in order to watch quietly, recall the warmth of the day and realize the warmth of the present.
In this way, a little carp, four disciples, and an old man lived in this Zhongshan as before.
The difference is that Su Ye no longer learns, practices, and transcends like he used to.
After all, even Zhulong is already on the golden plate of reincarnation. Although he did not do anything in the world of mountains and seas, his purpose is different from the time he was in the past.
What Su Ye is thinking about what he has to say, thinking about how to "forget" and "inherit".
And the four disciples of Zhongshan...they were just waiting quietly, waiting for the arrival of time.
A few years later, Zhu Yang left Zhongshan alone as before.
He "chooses" to go to the outside world to experience it. But the so-called experience, this time he has a different mentality from the past.
Of course, Zhu Yang is nothing, after all, his Tao is the Tao that experiences all kinds of life.
In comparison, Ge Qiao and Wang Song behind were a little more difficult.
After all, they are both "reverse me" and "big self", but they have to take a different path. At least Ge Qiao wants to do so. In his thoughts, he can't even know that disobeying himself will make him short of his life, but he still has to persist, right?
As for Wang Song, he also has his own difficulties.
Moreover, it is still unknown whether Wang Yu will appear in this timeline. After all, Wang Yu has already entered the Heavenly Court and entered the List of Gods.
If Wang Yu had no one, then Wang Song would have to replace Wang Yu with the "cause and effect" and lead the birth of various schools of thought.
But to be honest, Su Ye didn't care much about the plot after this script.
After all, this was just a small fistuation for him.
Until later, after four disciples left here one after another and traveled abroad.
Long Jiang went to the Northwest Country instead of Su Ye.
Of course, as an existence that has accompanied Su Ye for a long time, Long Jiang himself has had the experience of being the Dragon God Emperor, and naturally he can accomplish what Su Ye did well back then.
At dusk, Su Ye and the old man sat on the top of the mountain.
"Is Carp leaving?"
The old man seemed to realize something and asked slowly.
Su Ye nodded: "The next thing has nothing to do with me, or in other words, there is not much difference between having me and not having me in the past. The reason why I have stayed until now may be just to let myself fall into this memory for a while."
"As for the master and those four junior brothers, after the cause and effect of this world is over, we will naturally meet again."
The old man also accepted this statement and sighed: "Well. It's true that it's time to leave. After all, the avenue you are pursuing is not suitable for being trapped in this shallow."
"But, having said that, have you found the way to forget everything but inherit the Great Way?"
Hearing the old man's question, Su Ye paused slightly. He thought for a while and said, "If you want to discover the mystery of the soul, perhaps first of all, I should separate my soul. Maybe sometimes it is because I understand too much that I am subject to various restrictions. It is like I once transcend myself and gain the heart of Taoism under the guidance of my master, and then I can understand the Tao of creation."
The old man nodded gently.
Although, in the old man's memory, he did not have the memory of him and Su Ye.
But he still knew what Su Ye said.
People are often unable to transcend their current situation because they are restricted by themselves. This principle is also easy to know and difficult to do.
Su Ye once used this principle to break out of the constraints in his heart, but when he kept chasing the "Tao", even after being inspired by various "Tao", he was unconsciously misled by these various "Tao". This is "Tao".
It would be better to say that Su Ye can really understand why the old man had to leave the flow.
Because no matter how powerful an existence is or how much sacred one is, it may inevitably lead to this path in the end.
When all the "Tao" has come to an end, the only remaining "Tao" in all things in the world is the only two Taos: "birth" and "death".
Life is death, and death is life.
Many great saints may understand this truth. So they choose to be extinct, to be extinct, to be extinct, to be extinct.
Then, we will welcome the recovery after everything is over.
However, as the creator of reincarnation today, Su Ye can even call each other "Fellow Daoist" with the Three Pure Ones, but he has never experienced this.
Yes, because he is a reincarnation.
His life and death are protected by reincarnation.
In other words, he will not have absolute death.
No matter how close it is to "death", it is not true death.
No matter how it "dead", he will be reborn in another way.
This is Su Ye, and he is also a reincarnation.
He is different from the "non-birth or death, neither growth nor growth" like the Three Pure Ones. He is both born and died, both destroyed and returned.
However, now, he may be bound by this power of reincarnation.
So if you want to really transcend all this, this is the only thing Su Ye can think of.
That is...the real death!
Just like the old man's choice at the beginning, after he was separated from the cycle of reincarnation... he passed away.
Perhaps... only after truly dying can his soul be completely freed from the constraints of the spirit and the body.
The old man also knew what Su Ye meant.
He wanted to say something, but in the end he just shook his head slightly and said, "Disciple, although I can't give you too much thought. But sometimes, those who seek the Tao do not have to be obsessed with pursuing the Tao."
"Because, the great way itself is not obsessed with transcendence. Whether it is bound or not depends on whether you are truly transcending, not on whether you want to transcend. So, let it be natural... If the power of reincarnation is really your essence, it may not be a good path forcibly stripping this power."
Su Ye was silent for a long time and finally said, "Thank you, Master."
He turned around gently and did not look at the old man anymore.
As the power of the Tao of creation fluctuated, Su Ye's body gradually faded, and the surrounding world gradually became a lake, and the weather of the heavens and all worlds returned to their eyes.
And the thousands of scenes in the mountains and seas are gradually dissipating and falling.
The old man behind him gradually became dim.
This world and this timeline are no longer bound by Su Ye’s dream path.
This world gradually relies on its infinite brilliance to a single calm.
Su Ye's eyes slowly opened.
Before he knew it, he had returned to the samsara.
The golden plate of reincarnation and the list of gods appeared in his hands, and his Dharma image looked at the Netherworld Tree. At this time, the Netherworld Tree was already extremely huge.
The two gates of Heaven and Netherworld appeared in his spiritual sea, pointing upward and downward.
And behind that sect, Su Ye could clearly see that there were countless sacred people inside, including Namaheshura, Amitabha, Zhulong, Wang Yu, and... more people.
In the pursuit of the heavens and all realms, the four of them obviously have gained a lot.
Of course, not only that, Ksitigarbha Bodhisattva in the underworld, namely the Guangmu Girl, the Lotus Eye in the Heavenly Court... These former followers of Su Ye have also returned.
A dream last night seemed to have traveled back to the past, but as the old man said, the time on the road is still passing.
He dreams of thousands of years, and in reality he dreams of thousands of years.
However, he was in the dream and he was in the past, while he was in the reality and he was in the future.
"Nengren is responsible for offering..."
To be continued...