Only when people from this place who receive good education can they quickly be valued by Shaohao and eventually become emperor step by step.

If Zhuanxu's fathers were staying in a place where birds could not shit, he might not have become emperor.

After saying so much, I finally talked about Zhuanxu himself...

Relying on Sanxingdui's national strength and culture that was not inferior to the Central Plains, Zhuanxu walked out of Shushan, entered the Yellow River Basin, and even went overseas.

The upper reaches of the Yellow River Basin are the Yanhuang Alliance, and the lower reaches are the Dongyi tribe group. This is what historians say.

However, according to the Shanhai Sutra, it may also include a large number of overseas islands and even another continent... Because the entire Dongshan Sutra is not in my country, and the Haiwen Sutra has already described it to North Korea as the farthest, so where is the overseas sutra written? Forget it, it's a long way off.

In short, there is a Shaohao Group in the East, which has a large sphere of influence and has a strong bird culture and marine culture. This is no problem.

Let’s call it “Dongyi”. At that time, there was a country called Shaohao.

The Bird Official Human Emperor in the Thousand Characters article refers to Shaohao, and his subordinates are all "birds".

The country also uses birds as its name, and birds as its totem. Totems include but are not limited to phoenixes, phoenixes, black birds, and golden crows...

And there is also a country of Xihe within the Dongyi forces. The Ten Days Legend is there.

I was so desperate that I never died. In Sanxingdui, I found that in "Overseas East Classic" "There is Tanggu below. There is Fusang on the Tanggu. It was bathed in ten days, and it was in the north of Heichi. There are big trees in the water. It lasts for nine days and the upper branches on one day.'

The Sanxingdui bronze sacred tree is exactly the same as that of nine birds on it.

Someone may ask, why are there only nine and where is another one going?

The author of the Mountains and Seas Classic is not a fool. I really think he can't tell the sun? Nine days are on the lower branch and one day are on the upper branch. This description is already expressed. There is a special one, which is the highest position, in a place farther and higher than the other nine days.

We all know that the highest sun is the real star. The other nine days are a description of the recorder, seeing the sun set on the branches of a giant tree or a platform extending from a giant pillar.

This giant tree or pillar that soars straight into the sky is inserted on the sea, and is parked and exited on it on nine days, and there is also a day at its highest point, not in the atmosphere, that is, our sun.

There are too many things to say about Fusang, so I have to find time to talk about this separately in the future, and it is a long way off.

In short, let’s talk about Zhuanxu first. In fact, the model of the Sun Tree appears in Shu.

The mainstream academic community believes that this is the myth of Sanxingdui. The ten days of Fusang recorded in the Shanhai Jing are actually the culture and legends of the Sanxingdui place.

I once suspected that our civilization originated from ancient Shu.

I was speechless. Where did I dig out? Where did I originate? Isn’t this Korean logic? South Korea dug out the Nine Tripods in Chinese culture, so the Nine Tripods were invented by South Korea?

Not to mention anything else, did the ancient Shu Kingdom have a sea?

From a geographical perspective, Shu and Dongyi are far apart, one east and one west, one inland, and one overseas.

Describing the sun sacred tree in a certain culture in Dongyi, why does such a bronze model exist in Shu?

Is social communication so convenient at that time...

Maybe it's really convenient.

"The Great Wilderness East Classic": "The great valley outside the East Sea is in the country of Shaohao. Emperor Shaohaoru Zhuanxu abandoned his zither and zither. Those with Ganshan Mountains are born in Ganyuan, and Gansu water comes from it."

Here we say that Shaohao raised Emperor Zhuanxu for a period of time. The Records of the Grand Historian said that Shaohao favored Zhuanxu and asked Zhuanxu to assist him in governing the country.

I don’t care about the record of the Grand Historian. What Emperor Zhuanxu can be sure of is that he was born in Shu first, and then the young man went to the country of Shaohao outside the East China Sea and was raised by Shaohao.

The Grand Historian said that Shaohao was the eldest son of Emperor Huang, Zhuanxu's uncle, and Changyi's elder brother, so the two were relatives, and Shaohao took great care of Zhuanxu.

Unfortunately, the "Shan Hai Jing" does not say that Shaohao is the son of Huangdi.

Their spheres of influence are not in the same area, unless Huangdi is really a super powerful emperor of heaven and even overseas controls.

What kind of existence is Shaohao? Maybe Shaohao is not the son of Huangdi, he is the master of another independent civilization. I can’t write it here, so I don’t care about him for now and I will talk about it later.

In short, Zhuanxu was born from Sanxingdui, Shu in the southwest, and inexplicably ran to the big valley outside the East China Sea. It can be said that he traveled around the world when he was young, and naturally had extensive knowledge and extraordinary minds.

In the mysterious Shaohao Kingdom, Zhuanxu must have learned a lot, which laid an important foundation for him to become the Black Emperor later.

But why did he come here?

There are two mainstream statements. The mainstream Confucian saying is that Shaohao is the son of Huangdi and Zhuanxu is his relative. He trained Zhuanxu here and hoped that Zhuanxu would assist him in the future. Because Zhuanxu likes the music of the zither very much, Shaohao threw away Zhuanxu's zither...

This is to hope that Zhuanxu will study hard to govern the country and not be addicted to the indulge in the mediocrity of the debauchery. Tsk, the strong Confucian style.

This value was formed after the Han Dynasty, and in the Spring and Autumn Period and the Warring States Period, and even earlier in the Xia, Shang and Zhou dynasties, "music" was extremely important. The integration of rituals and music is something that leaders of any country must understand!

In ancient times, music was ritual, and only those who knew beautiful music were civilized people.

So this is definitely nonsense.

As for the mainstream modern theory, it is that Zhuanxu is hostage, and as the direct bloodline of Huangdi, he handed it over to Shaohao of the Dongyi tribe.

At that time, the Yanhuang forces and the Dongyi forces agreed to stop the war, and Zhuanxu became the proton under the contract.

The contract was torn apart and the instruments used as national gifts were thrown away. The honeymoon period ended, the days of friendly exchanges ended, and the war continued.

The above is the mainstream statement.

However, this is boring. And as a proton, won’t it be killed after the war begins?

I only looked at the Mountains and Seas, but did not say that Zhuanxu was the proton, nor did I say that Shaohao was the son of Emperor Huang.

So just looking at the Mountain and Sea Classic, Zhuanxu might just be studying abroad... Because Zhuanxu was the great-grandson of Huangdi, and he was also a person with status, and he must have been very young at that time, otherwise he would not have written "Ru". This is the meaning of "Ru" and raising.

It can be seen that Shaohao is very nice to him, just like he treats the descendants of Huangdi as his own.

Zhuanxu has been a geese since he was a child, and the geese is also a very important symbol in the Yanhuang system. After arriving in Shaohao Kingdom overseas, he may have suffered a cultural impact or some kind of impact, which led to Zhuanxu taking the initiative to throw the geese away...

This young man came from all over the world. What attracted him here? He even threw away the zither?

It is written later, "If there is a sweet mountain, it will grow in a sweet abyss, and sweet water will come from it."

What is the land of Ganyuan? Zhuanxu abandoned Aiqinse.

"Shan Hai Jing·The Southern Classic of Great Wilderness": "Beyond the southeastern sea, between the Ganshui River, there is a country of Xihe. A woman named Xihe, the wife of Emperor Jun, who was born for ten days and was bathed in Ganyuan."

The Fusang Sun Sacred Tree, the place where Jiuri lives in Xiazhi is near Ganyuan.

On the nine days, not only did they go in and out of Fusang wood, but they flew around in the sky, but also went into the sea, and they always soaked into the big valley under the sea.

I have two interpretations here. One is that Zhuanxu was affected by the cultural impact of the Dongfang Shaohao and Xihe Kingdom. Shaohaoru raised Zhuanxu because he wanted to use his own advanced culture to influence Zhuanxu from Sanxingdui. This was a cultural invasion that made the great-grandson of Huangdi give up his culture and admire the Dongyi Kingdom.

Of course, it may be that Shaohao did it deliberately, or it may be that Zhuanxu took the initiative... For example, Shaohao really has this cultural appeal.

There is another interpretation, which is outrageous.

First of all, we can see from the geographical location that the Kingdom of Shaohao and Xihe are next to each other. The Fusang God is located in the sea, located in the Tanggu of Xihe. The sun living on the wood of Fusang will always soak into the Ganyuan in the territory of Shaohao.

And all this, if it really happens.

Then Zhuanxu ran from Sanxingdui to Shaohao Kingdom outside the East China Sea, but in fact he had heard about this for a long time. His strong desire drove him to take a look.

Maybe there are many people like him, but only he understands certain meanings and is deeply attracted.

In short, he saw everything that he would never forget in that mysterious maritime kingdom, and he was impacted by real and realistic things.

After that, Zhuanxu stopped going back... he lived in Shaohao, and then might be studying, or just observing every day. But at least, the things Zhuanxu got in those years made the zither he originally loved so much... He was practicing and learning other things tirelessly.

So what did Zhuanxu see?

"Shan Hai Jing. Overseas East Classic" says: "There are woods on Tanggu that arrive in one day and come out one day, and they are all carried in Wu."

All are in Wu!

If it is just a cultural impact, it is easy to understand. The Dongyi people worship bird totems, so they think that the sun is carried by the golden crow, or that the sun can fly because of the golden crow.

Zhuanxu was hit by the legend of the sunbird and myths, and even saw extremely excellent bronze technology, such as Xihe Kingdom. They used their technology to build tall bronze giant trees, and nine birds that shine on it, and they would also operate according to some law. At that time, this was already a clever and a magical object.

Because of this infection, Zhuanxu later learned superior bronze technology from Shaohao and brought the culture there back to Sanxingdui.

So, Sanxingdui unearthed a bronze sacred tree that should have been outside the East China Sea.

Zhuanxu is the medium of communication between Sanxingdui, the Western Shu region and the Kingdom of Shaohao and Xihe in the East China Sea.

The above is a relatively reasonable situation.

But if it is more outrageous, if it is bathed in ten days, it is a completely realistic record.

That is the version of higher civilization.

That is, in the Pacific Ocean, there was no idea when a giant pillar stood up, and the giant pillar extended out of the platform. The nine surfaces glowed, but in fact there was a black bird-shaped aircraft inside. They entered and exited here and were anchored on the platform where the giant pillar extended.

These lights are usually balls of light when they are glowing, and when they are not glowing, they are like crows, traveling back and forth in the sky and even going deep into the sea.

People at that time did not know what kind of aircraft it was, and only thought it was a certain bird. Then they believed it as the truth.

Therefore, the people there were influenced by this and worshipped birds extremely, and the totems of all tribal clans were birds.

For example, Shaohao's totem is a black bird. A black bird-shaped pattern with spreading its wings.

Including the phoenixes that appeared later, the phoenixes have a characteristic, that is, the wings of the sword, which means that the wings are like swords.

Perhaps what they worship is the various aircraft flying everywhere in the sky.

There is not only a kind of flying vehicle in the sea, "The Great Wilderness East Classic": "The country of Bai people. Emperor Jun gave birth to Di Hong, Emperor Hong gave birth to Bai people, Bai people gave birth to his surname, and fed millet, so that the four birds were: leopard, tiger, bear, and frying."

"There is a country where Zhongrong is born. Emperor Jun gave birth to Zhongrong, and Zhongrong people eat animals and solid wood, making four birds: leopard, tiger, bear, and crotch."

"There is a country where Si You. Emperor Jun gave birth to Yan Long, Yan Long gave birth to Si You, Si You gave birth to earth, but he didn't have a wife; he missed his daughter, but he didn't have a husband. Eating millet and eating beasts is what makes four birds."

I won’t talk about the many things anymore. Di Jun is really awesome. From the mountains and seas to the mountains and seas, he has spawned countless countries that can ‘make four birds’.
To be continued...